The decay of Stormont and Sinn Fein

Posted on January 10, 2017 by irishmarxism

martin-mcguinness-resigns-2_-lewis When a dreadfully ill-looking Martin McGuinness appeared on television to announce his resignation as Deputy First Minister he perfectly personified the alarming state of Sinn Fein strategy. Whatever about the nature of his illness there is nothing secret about the utter failure of the latter The repeated response of Sinn Fein to republican critics that these detractors had no strategy to bring about their goals has itself been exposed, as their own policy has become a self-declared failure.

The resignation letter of McGuinness put a poor gloss on a hasty decision that was forced on the party and which it dearly sought to avoid. Recent actions betrayed a desperation to save its position in the Stormont regime and thereby the regime itself. It opposed a public inquiry into a scandalous Renewable Heat Incentive (RHI) Scheme, designed to protect the climate by giving participants £160 for every £100 they spent on burning wooden pellets. Unlike the British scheme no limit was set on how much was to be spent on the incentive to burn as much as one could. It was indefensible and in any other liberal democracy, such as Northern Ireland pretends to be, it would have led to a resignation.

Sinn Fein opposed a vote of no confidence in the First Minister Arlene Foster, responsible for the scheme, explicitly stating it was because it wished to save the Stormont institutions. It also opposed a public inquiry into the scheme because it knew that the Democratic Unionist Party would not wear it. It hoped instead that a call for Foster to merely step aside for a few weeks, while some fig-leaf of an investigation did the needful in calming the political waters, would be agreeable. However, the DUP advanced the age-old ‘not an inch’ approach of unionism to reject its request for the pathetic.

To rub salt into the wounds, just before Christmas the DUP Culture Minister withdrew the small bursary scheme, costing only £50,000, for children to attend the Gaeltacht to learn Irish. The widespread suspicion that millions were being given to well-connected DUP supporters through the RHI scheme sat beside the vindictive insult to Irish language enthusiasts who are overwhelmingly Catholic.

McGuinness has accused the DUP of arrogance, to which it might be tempting to say that it takes one to know one, where the DUP not in a league of their own. Nevertheless, they made for a workable double act for 10 years and the DUP has not recently changed its spots.

The personal arrogance or otherwise of Arlene Foster (she hardly hides it) confuted the media-attempted creation of yet another new ‘moderate’ Unionist leader and is hardly the point. Expecting a Unionist leader to show humility ignores the laager supremacist ideology with which unionism is inseparably entwined, summed up in its primitive slogans of ‘not an inch’, ‘this we will maintain’, ‘we can do no other’, ‘no surrender’ and ‘we are the people’, all testament to an utterly reactionary movement.

Sinn Fein sat for ten years promising and not delivering, promising equality while delivering sectarian division; promising to oppose austerity while imposing it; promising opposition to welfare reform while handing powers to Westminster to ensure it was implemented, and within the last year promising a ‘Fresh Start’ and a ‘united Executive’, which produced the old, stale smell of bigotry and bitter animosity.

It failed and its complaint about the failure of the Good Friday Agreement is its own failure – the DUP are not complaining about any such failure. So sewn up has Sinn Fein been that when McGuinness resigned over the RHI scheme the DUP straight away cynically announced its support for a judicial inquiry, leaving Sinn Fein as the only party not to support one.

It promises no return to the status quo following the resignation. But how is it going to convince anyone that it can go back into office with the DUP and deliver anything different from the last decade of failure?

We should be clear. It was not RHI that forced Sinn Fein out. As we have seen it was prepared to give the DUP a way out. It has known about this scandal for a year and did nothing. It put up with unionist arrogance and sectarianism for 10 years on the basis that it too had its own sectarian spoils to dispense. It hasn’t all of a sudden become remorseful at broken promises: once it abandoned armed struggle against the British state the Provisionals had no principles left.

McGuinness resigned because Sinn Fein’s humiliation was so comprehensive its base were leaving it – through increased Catholic abstention and grumblings even from the membership. The election of two People before Profit candidates in West Belfast and Derry was a warning that it could face an alternative. DUP arrogance was a factor to the extent that it knew its predicament wasn’t going to change – Foster and the DUP were openly flouting the rules that both parties were deemed to be equal and could only act together.

Some will see these events as proof that the Northern State is irreformable. McGuinness’s statement was careful to include the British in the cast of those to blame. A local Stormont regime steeped in sectarianism has never been unpalatable for the British and Sinn Fein is not now presenting them as the necessary factor in making unionism more amenable to equality of sectarian division. The final proof of the irreformability of the Northern State, in the sense of its inherent sectarian nature, is that it is more than likely that any election will return the same two forces as the largest parties.

The Stormont regime provides evidence of the instability of a sectarian carve-up. While almost all commentators and political parties have lamented the loss of credibility of the political settlement through the RHI scandal, this is its only progressive outcome. Stormont is destroying itself. What matters for socialists is that some steps are taken by workers to build an alternative.

The Norn Iron Elections – a few rays shine a light on the darkness

Posted on May 7, 2016 by irishmarxism

PbP image It may seem odd at first but the second most significant outcome of the Stormont Assembly election is the turnout, which fell from 55.71 per cent in 2011 to 54.91 per cent in 2016. And even if the number of votes cast actually increased by nearly 30,000 it’s hard to overlook the fact that nearly half the population don’t bother to vote. But this disenchantment with the political outcome of a world-renowned peace process is a faithful reflection of the utter and complete inability of many to identify anything in the current political arrangements that they want to support.

Of course history has been rewritten, even as it was being made, to explain that this political agreement brought an end to political violence, and is still necessary for this to continue, but many (without thinking) are not buying the lie in practice. While some will never vote, a greater proportion are disillusioned or have never bought into the sectarianism that saturates Northern Ireland politics. The Stormont Assembly, its Trumpton Government and its third-rate politicians have been so utterly useless in even the most mundane of political terms that their unchallenged corruption is the stand-out feature of the regime. Or it would be if the sectarianism that is the foundation of the regime and overlays every aspect of it were not primary, sometimes missed only because it is so taken for granted.

The turnout went down by under 1 per cent but this masks a fall in the combined DUP and Unionist Party share of the vote of 1.5 per cent and a fall in the nationalist vote of over 5 per cent; with the SDLP vote-share falling by 2.2 per cent and that of Sinn Fein by even more – 2.9 per cent. The combined nationalist vote is now back to where it was in the early 1990s. A majority for a United Ireland is not only a long way off but it’s getting further away.

Even the not very bright political commentators who had previously put this decline down to nationalist contentment with the new political arrangements are now forced to recognise that nationalist abstention is a result of precisely the opposite, and is a protest against the rotten Stormont regime. Nationalists know they can not look to a united Ireland but the tolerable Northern Ireland is barely tolerable.

It is therefore the continuation of the sectarian regime which is the most significant outcome, despite its abysmal track record. The largest unionist party, the DUP, has been validated in its nakedly tribal campaign to prevent election of a Sinn Fein First Minister, even when this was never a realistic possibility. The sectarian card is played no matter what the game.

We now have another five years of sectarian dog-fighting, periodically interrupting a shared implementation of reactionary austerity policies. It matters not that barely half the population took part in the election never mind the smaller number who voted for the two parties leading this austerity – the DUP and Sinn Fein. This marriage made in hell is sold every five years based on one party claiming the greatest threat to hearth and home comes from the spouse. The spouse continues to sell it as a progressive example to the world.

The sectarian gloom is never lifted. There appears no alternative. The trade unions first oppose the austerity policies but then welcome and support the political agreement, the ‘Fresh Start’, that saved the regime that now implements the austerity, the austerity that is codified in the political agreement now supported. The other political parties oppose the big two Parties that dominate but are also in ‘Government’ and also support all the big two’s policies in all essentials and in almost every detail.

Opposition exists in the same way it exists inside the Stormont Assembly – it is assumed not to exist and no provision was made for it to exist. Sectarian division means that all conflict must be contained lest in go down this cleavage so no real opposition to the sectarian agreement can be conceived. The setbacks, conflicts and struggles are thus all internal to the arrangements which can brook no alternative. We have an arrangement that seems rigid but at the expense of little flexibility. Opposition within it is thus no threat as long as the political framework is accepted by that opposition at which point no real opposition can exist.

In other words a real opposition would oppose the very foundations of the Stormont regime. It would however be the wildest dreams to believe that right now such an opposition can set itself the immediate task of bringing it down – any putative opposition is too weak and there is currently no alternative.

This however brings us to the third, but most dramatic, outcome of the election. And that is the election of two self-declared revolutionary socialists from the People before Profit (PbP) organisation.

In the heart of Sinn Fein – West Belfast – the PbP candidate Gerry Carroll topped the poll with 8,229 votes, a stinging rejection of Sinn Fein by many and a rejection all the more cutting for not being unexpected. The cronyism of the organisation has disgusted many and its disregard for its base illustrated by its support for building a new GAA ground with safety concerns in the heart of the constituency. This will have particularly resonated in the last few weeks given media coverage of the victorious campaign by the relatives of those who died in the Hillsborough disaster. This rejection has grown following complete capitulation to Tory welfare changes which Sinn Fein swore to oppose but eventually facilitated the implementation of.

While Gerry Carroll is pictured carried aloft by supporters all waving the red flag the other victorious left candidate, Eamonn McCann from Derry, was to be heard on BBC Radio Ulster singing the Internationale. Eamonn explained that he was surprised by how many during his canvassing expressed their opposition to being labelled ‘Orange’ or ‘Green’, as is required by the Stormont rules, but said they were ‘Other’, the only alternative designation allowed. How fitting a sectarian designation’s only alternative is ‘Other’ rather than ‘Anti-Sectarian’ or even ‘Non-Sectarian’.

PbP success represents a dramatic rejection of Sinn Fein but if it is to represent something more it must not just declare an alternative but create one. Two successful candidates allows PbP to present itself as more than a protest but how much more will depend on how it thinks its revolutionary socialism can be applied outside the Assembly. As we have seen, what happens inside it is not taken seriously even by those who support it, especially by the DUP and Sinn Fein who carve up the jobs and the decisions between them.

A light can now be shone on the darkness through the election of two socialists but to begin to dispel the darkness will require an alternative labour movement that can offer practical alternatives to sectarian division. What role will PbP play in that task?

Use ‘ A Fresh Start’ to whitewash your dirty linen – maximum spin programme recommended

Posted on November 24, 2015 by irishmarxism

The richest political party in Ireland paid for the Northern nationalist newspaper ‘The Irish News’ to include a glossy leaflet inside it, selling the latest political deal which has been negotiated between it, the British government, Irish government and the Democratic Unionist Party.

It’s called ‘A Fresh Start’ although it isn’t: the whole point of it is to refurbish the previous agreement, of which Sinn Fein had been an enthusiastic supporter.

So it’s not fresh, since it contains no new ideas, and because we have been here countless times before and the main point is to implement the Stormont House Agreement, it’s not a start either. In fact according to Sinn Fein no fresh start was even necessary.

Not necessary because the first paragraph in its open letter states that the crisis which prevented the implementation of the Stormont House Agreement was provoked by Tory cuts and a contrived political crisis caused by the murder of two people; one of which was carried out by Provisional republicans (so the contrivance must be partly their responsibility).

The other respect in which they were responsible for the ‘contrived’ crisis was their acceptance and then refusal to implement all the Tory welfare cuts, in the process claiming opposition to austerity while implementing it in all its other aspects. In their leaflet they state that “the only way to protect our people and our public services from Tory austerity was through working the democratic institutions.” Except that implementing Tory austerity became the only way of saving “the democratic institutions”.

The new deal implements the Tory cuts to welfare, with apparently some local mitigating measures already agreed, and nothing more than that. The hollowness of the previous angry Sinn Fein opposition to the Tories and their cuts has been exposed through the ‘Fresh Start ‘Agreement making provision for transferring the powers to make the cuts from Stormont to Westminster. Not so much standing up to Tory cuts as handing over the knives to the Tories to make them.

In parenthesis it may be noted that during all this fake opposition to welfare cuts the people affected were as utterly dependent on Sinn Fein as they are on the benefits themselves and have seen this opposition withdrawn along with some of their benefits. What it proves is that the only way to protect our people and our public services from Tory austerity is through working people organising to fight back and creating an alternative.

The next paragraph in their open letter notes that Sinn Fein is standing up for victims by demanding the British Government discloses information, which it is refusing to do. What a pity then that this is repeated on the other side of the leaflet below a picture of Gerry Adams whose complete disclosure of the past involves complete denial of ever being in the IRA.

The next paragraph boasts of “securing over £500 million in additional finance for the Executive over the next four year. We also negotiated a £585 million fund to support those hit by savage Tory cuts to benefits and tax credits”.

The last deal they walked away from, because it failed to protect welfare recipients sufficiently, provided for £564 million over 6 years. Sinn Fein claimed that this roughly £95 million per year was not enough “to protect the most vulnerable in our society” but has now accepted that £86.25 million a year over 4 years to cover the same cuts will be a better deal! The money they claim to have negotiated now – £585 million in total – will have to be set against not only previous cuts but the new cuts to tax credits introduced since the previous agreement. Even the ‘new’ money may not be new at all and the lone Green party member of the Assembly has claimed that some of it will come out of the existing Social Security Agency budget!

So what about the first £500 million claimed by Sinn Fein?

Well most of that is earmarked for those traditional objects of Sinn Fein sympathy – security and social security. £188 million will go to security, with £160 million going to the Police Service of Northern Ireland to tackle republicans (the dissident ones?), and £125 million going to clamping down on social security fraud and error ( the irony of this is matched only by their calling those who murdered Kevin McGuigan “criminals”).

In the debate following the Agreement neither Sinn Fein nor the DUP have been able to demonstrate that all the claims about there being new money stand up and that the partial and temporary welfare relief is not just going to be paid by existing budgets.

So when Sinn Fein claims in its leaflet that “Sinn Fein is totally opposed to the austerity North and South” this really means nothing very much in the North and will very likely mean not a great deal in the South either.

In the penultimate paragraph it says that “the best safeguard against future Tory cuts is having the powers to grow and manage the economy in our hands.” So how have they done this and how do they propose to do it in future?

Well, the Agreement notes approvingly the reduction of 7,410 jobs from state employment in the three years between April 2014 and March 2016 and “If cost cutting does not achieve the results required the Executive will “consider revenue raising measures.” To indicate the meeting of minds involved, and to demonstrate that we are all in it together, “the Executive commits itself to lowering corporation tax to 12.5% in April 2018.”

In addition the British Government will legislate to ensure that local spending plans cannot exceed what is permitted and will review the Block grant to Northern Ireland after four years to take account of the effect of the reduction in corporation tax, no doubt with a view to further reductions. How all this is opposition to Tory austerity is anyone’s guess.

Rather stupidly the other side of the Sinn Fein leaflet advertises the opposition of the British Government to disclosing its role in the past, about which Sinn Fein has achieved absolutely nothing. The Agreement includes as the first of its principles “the ending of paramilitarism”. This is straight after The British Government has issued an ‘independent’ report saying that the IRA army council still exists, and of course following the murder of Kevin McGuigan, all while Sinn Fein continues to claim that the IRA has left the stage.

On the Unionist side the repeated collaboration with loyalist paramilitaries by the unionist parties is studiously ignored.

It would be tempting to point the finger at both Sinn Fein and the DUP for their hypocrisy but the British have a special talent when it comes to this sort of thing. It was reported only last week that there have been only ten convictions based on membership of a paramilitary organisation since 1998 and none for nearly seven years. So how come, all of a sudden, it’s become such a big deal?

A new task force made up of the Northern and Southern police forces and tax authorities is to be established but this will achieve what its masters want it to achieve. It is the stick to the carrot of additional (or not so additional) money. However, as it’s a cross-border body it’s clearly aimed at republicans.

What sticks in the craw most about this part of the deal is that the Executive, made up of Sinn Fein and the DUP etc., is to “undertake a public awareness campaign to raise public understanding of the harm done by paramilitarism.” Yeah, we really don’t have a clue.

The heading for a ‘Shared Future’, costing £60 million over four years, gets one paragraph and explains nothing, which could mean it will never be spent or might be spent on buying off ‘community representatives’, as flagged in the latest loyalist offensive for ‘inclusion’ of their gangster outfits in the Stormont gravy train.

By contrast the section ‘Irish Government Financial Support’ gets two and a half pages, with the highlight a meager £75 million for a road, although it also includes such key aspects of the Agreement as “development of further cross-border Greenways and Blueway cycling-walking-water leisure routes, including the Ulster canal.” The Irish Government also champions the use of private finance to fund further infrastructure projects. In other words the Irish Government is pretty irrelevant except to allow nationalists to claim some role for it, what role is pretty clear.

The rest of the Agreement promises to implement the previous Agreement on Flags, Identity, Culture and Tradition. So, while the paper mentions sectarianism twice it mentions Flags twenty-two times.

The ‘Fresh Start’ also rather embarrassingly reminds nationalists that the British Government endorses “the need for respect for and recognition of the Irish language in Northern Ireland” but again this means nothing and reminds everyone of the failure of Sinn Fein to achieve its long held objective of an Irish language Act.

What to do about the past is the one area where failure is so total that the Agreement has to admit it. Yet, rather than skirt round the issue in its leaflet, Sinn Fein states that dealing with the past was one if its four priorities – so what happened then?

If the only thing now that has yet to be agreed, and which will therefore involve yet more talks, is about the past, it will continue to be easy to present the problem as one of living in it.

The Sinn Fein leaflet then is a catalogue of failure and the new Agreement is an attempt to build on that failure. It is such an open declaration of defeat that even some of those opposed to Sinn Fein appear to find it a bit embarrassing. The ‘Irish News’ columnist Newton Emerson begins his assessment of the Agreement by saying:

“The ‘fresh start’ agreement is such a total defeat for Sinn Fein that it is positively bizarre. Even as a unionist, I find it unnerving”

The leaflet aimed at their supporters is just as bizarre as their negotiations and their spin on it is empty and pathetic.

It should also be said that the Agreement is also a rejection of unionist appeals to take steps to ditch Sinn Fein and allow the unionists to begin running the local state apparatus without them. This would represent a clear break from British strategy and a divided unionism is in no position to achieve this.

Besides, for the British, with ‘enemies’ like Sinn Fein who needs friends?

Political propagandists and political murder in Belfast

Posted on September 10, 2015 by irishmarxism

As the political crisis generated by the killing of Gerard McGuigan by IRA members threatens to spiral out of control the politically weary population is invited to pick sides on what is to happen next, with seemingly everyone in favour of keeping Stormont while everyone knows it’s rotten.

This appears to put the onus on being able to blame someone else in order to defend a sectarian corner and the particular rights assumed inside the settlement.

The ‘right’ attitude to the killing has therefore to be asserted first, although it is of the least concern to the parties involved in yet another round of talks.

As a result a notable feature of reaction to the murder of Gerard McGuigan has been the propensity of nationalist commentators to ventilate on the synthetic character of unionist outrage at the murder. In other words the outrage is fake – they don’t care about dead ex IRA men.

If that were the only point being made the response should be one of agreement. Yes, unionists have ignored state and loyalist violence and have collaborated openly with paramilitary groups so their condemnation of republican violence is hollow. They don’t care about dead IRA men and their actions since the latest killing is guided by purely party political calculations.

But that isn’t all there is to it. The point being made by these nationalist commentators is that what has happened shouldn’t be allowed to upset the current political arrangements because the outrage is phoney. Just as I pointed out in the previous post on this (that the new peace institutions are now the justification for ignoring the killing of others) so expressing outrage at the killing is also to be discounted because the main unionist complainants are insincere.

And the fact that this outrage is insincere means that this is a purely manufactured crisis that originates in unionist bad faith. This bad faith is therefore the problem. The perfidious British however have turned this around, as they usually do, in order to appease unionism.

So nationalists are invited by these commentators to believe that what must be discussed now is not what the danger is to those who fall foul of the Provisional IRA but how the institutions can be saved. The British are happy to go along with this but add that this involves giving the unionists confidence. But since this a purely subjective thing we are in the world of Humpty Dumpty – confidence means just what unionists choose it to mean, neither more nor less.

So yes, nationalists have a point about pandering to unionist hypocrisy but they have a problem when they allow this hypocrisy to become their moral compass by replying to unionist hypocrisy with their own.

They have a problem when they excoriate British pandering to unionist violence while turning a blind eye to Provisional murder. So the outrage at the latter is fake – let’s ignore both it and the event that occasioned it. Then we can have our equal and opposite hypocrisy. Unionists complain about Provo violence but we will turn a blind eye to it and complain about loyalist violence.

In this way the sectarian perfect circle of hell attempts to trap everyone within it, everything and everyone is to be defined by sectarian division.

A prime example of this capture by sectarian division, involving capitulation to acceptance of reactionary political violence, can be seen in the regular political columnist in the largest nationalist paper in the North, Brian Feeney in yesterday’s ‘Irish News’.

So the police fingering of Provisional IRA members for the murder of Kevin McGuigan was “ill-considered”. As I also pointed out before – I wonder would he therefore have considered well-judged the previous failure to finger the loyalist UVF for the attempted murder of a young woman in the same area.

Feeney had a previous column on the unionist invention of the 1960s civil rights campaign as an IRA plot, a fiction of course, but what had this to do with the real IRA plot to kill McGuigan, unless he wanted to claim it too was another unionist fiction?

Instead he goes along with the Sinn Fein line that what this is all about is unionist refusal to live in equality with nationalists: “This refusal to accept mere equality prevents them seeing themselves in the same light as nationalists and republicans.”

He appears totally oblivious to the fact that with this attitude of Nelsonian ignorance of IRA responsibility in murder he should really be writing that nationalists should now see themselves in the same light as unionists, united equally in the same light of sectarian blindness.

By such a descent into sectarianism are nationalist claims for equality to become nationalist equality in sectarianism, which is indeed the political project of Sinn Fein.

He then makes hay with silly and insensitive remarks about “the futile and fatuous attempt to abolish the IRA.” How would anyone know “if someone has left the IRA? . . how would anyone prove they’d left?”

So does Feeney not want to see the end of the UDA and UVF? Would Feeney be questioning as futile and fatuous calls for an end to loyalist paramilitaries if they had just killed someone?

Sure how would you know whether they or the Provisional IRA had gone away or not?

Well here’s a start. You might have a chance of convincing someone they had disappeared if they didn’t kill those who fall foul of them.

Feeney complains that the leader of the DUP Peter Robinson needs to feel that he is “not bound by any constraints that apply to normal relationships.” Leaving aside what counts for normal in the North of Ireland, does he not think such a remark might also be pointed in another direction?

It was bad enough when the British so openly overlooked and colluded in political murder by loyalists but their shameless excuses for the Provisional IRA and its supposed peaceful intentions complete the circle that working people in the North have to break from. In this case nationalist workers should see through the muck apparently thrown at the British and unionists because it’s really being thrown in their eyes. Who else is expected to listen to Feeney?

The politics of murder in Belfast

Posted on August 27, 2015 by irishmarxism

The murder of Kevin McGuigan on 12 August in East Belfast is widely seen as revenge for the former’s claimed involvement in the earlier murder of Provisional IRA leader Gerard ‘Jock’ Davison.

The Police Service of Northern Ireland (PSNI) have done their bit to protect the Provisional movement by claiming that although Provisional IRA members were involved there is no evidence that it was authorised by the leadership. Since complete denial of Provo involvement would stretch credibility to breaking point and reflect on the PSNI as well as the Provos, this was as much as they could do.

Of course this makes no sense, although it was notable that some nationalist commentators were prepared to swallow it. Much amazement was feigned by unionists that an IRA even existed, so ‘answers’ were demanded. The British Government said that of course it knew the IRA existed but that what was important was what Sinn Fein said (i.e. not what the IRA actually did) and especially that it continued to express support for the ‘principles of democracy and consent”.

The Garda in the South had previously claimed that the IRA had no military structure but are going to look at it again and the PSNI claimed it was a lobby group for “peaceful, political republicanism”. Sinn Fein spokesmen claimed that of course the IRA was not involved, that it had “gone away” and all allegations to the contrary were ‘palitics’.

So the Provos continue to support the police but not as far as allowing them to get in the way of taking revenge or protecting themselves and their enormous financial empire. Support for the police is therefore purely ‘palitical’.

In the hypocrisy and lying stakes each out-does the other.

So the British Government and PSNI are claiming that while a much slimmed-down ‘peaceful’ IRA exists there is no evidence that it sanctioned the murder of McGuigan; although investigations will continue, which means that if it suits the political purposes of the British Government such a judgement can be easily changed. And easily justified – a ‘peaceful’ IRA with guns, that murders its enemies, and which by its very reduced size and tightness makes inconceivable the idea that the murder was not approved from the top.

The meaning of this is obvious: the British state and its police force doesn’t care if the Provisional IRA kills people it doesn’t like. It doesn’t care if loyalist paramilitaries kill people they don’t like. Round the corner from where McGuigan was killed a young woman was almost killed by the loyalist Ulster Volunteer Force but the PSNI refused to blame the UVF who were responsible.

Today it is reported that the murder of another Short Strand man Robert McCartney by the Provos was subject of a secret deal between the PSNI and Provos, with the cops offering not to go after those who cleared up the murder scene, in exchange for Provo information on the less important hands-on killers. No one has gone to jail and the Provos kept their mouths shut.

The political import of the killing is the following:

The Provos can kill and the state will give them impunity but it will expect a price to be paid. Anyone who thinks that the end of Sinn Fein’s meagre opposition to austerity through opposition to some welfare cuts will not form part of the price probably believes that everything that the British Government, police, unionists and Sinn Fein has said about the murder of Kevin McGuigan is 100% true.

A message has been sent to all enemies of the Provos, political or criminal, that they are willing and able to kill, no doubt under some new set of initials such as AAD (Action Against Drugs).

The slow crumbling of the architecture of the political peace settlement has speeded up and now threatens the current arrangements. The Ulster Unionist Party has withdrawn from the all-party Executive, putting pressure on its supposed more rabid rivals in the DUP to follow its lead.

The DUP has now proposed that Sinn Fein be expelled from the Executive, although Sinn Fein can prevent it, and only the British Government can do this. If the British do not support such a move the DUP would then be forced to either put its money where its mouth is and walk themselves, bringing down the Executive, or reveal themselves as joined at the hip to the Provos in the great gravy train on the hill. It might then start losing support.

As the pro-settlement ‘Irish News’ editorial put it today, the Executive is so discredited most will not care if it remains or goes. And as I have noted before, the current Stormont regime is so rotten it has little credibility left.

The peace process has been built on the lie that the rotten sectarian arrangement brought about the absence of widespread political violence. In fact the defeat of the Provos and the ending of widespread violence preceded the creation of the rotten sectarian arrangements. Again and again the sectarian political settlement has been defended by the claim its overthrow would bring us back to the troubles.

The recent killings demonstrate precisely the opposite. The existence of the sectarian Assembly and Executive is now justifying collusion between the state, Provos and loyalist paramilitaries in violence, intimidation and large scale criminality. The message from the British pro-consul has been explicit: as long as Sinn Fein supports the sectarian settlement and police that is what counts. What it actually does will be excused and glossed over if remotely possible. The so-called peace settlement and its preservation is now the justification for allowing political and criminal violence.

Socialists must continue to oppose this rotten settlement. They should continue to oppose the PSNI and expose its collusion with the Provisional IRA and loyalist paramilitaries. They should oppose the austerity imposed by the British Government and the Stormont parties, especially Sinn Fein and its phoney anti-austerity posturing.

It should likewise refuse to offer political support to any opposition by Sinn Fein to its exclusion from Government should this occur. The Provisional movement is an obstacle to working class people in the North and South of Ireland identifying their own interests and defending them.

The UK general election part 3: sectarianism and democracy

Posted on May 21, 2015 by irishmarxism

In the final post on the UK general election I want to look at the results from my own little polity and the political slum that is Northern Ireland. Like all slums the blame for its condition lies with the landlord, the British state. As usual all the tenants hope and expect that the landlord will clean it up. But it never does.

There the analogy should rest. The most recent election was notable for what the front page of the Northern nationalist paper, ‘The Irish News’, described as ‘Nationalists turn away from the polls’. Their parties, Sinn Fein and the SDLP, collected 38.4% of the vote while the DUP and Ulster Unionists captured 41.7%. The latter figure does not include the various other unionist parties such as Traditional Unionist Voice and UKIP which brings the unionist total to 46.6%. If we include the Alliance Party, which is a unionist party in all but name, the unionist vote was 55.2%.

The message? There isn’t going to be a United Ireland any time soon. The Sinn Fein vote went down slightly by 1% even while the SDLP vote declined by 2.6% and it lost the Fermanagh and South Tyrone seat, not the way they wanted to enter into the historic hundredth anniversary of the 1916 rising. ‘The Irish News’ explained that the nationalist vote had declined to its lowest level since the 1992 Westminster vote, which is before the ceasefires. That is, before the current peace process ‘strategy’ of republicans was/is supposed to deliver a united Ireland.

None of this fits with the accepted story of a rising Catholic population and a more and more demoralised Protestant one. Sooner or later, the story goes, there will be a Catholic majority that will vote in a united Ireland. The truth of this is accepted by many and, I would hazard a guess, by many who would deny it vehemently in public. I remember my aunt, a Shankill Road Protestant, remark about 25 years ago that there would eventually be a united Ireland, but not in her lifetime. And she was at least half right in that.

Socialists have always supported self-determination for the Irish people as a whole, as the only democratic response to the Irish national question. Not of course universally. The Militant Tendency/Socialist Party tradition with its notoriously statist view of socialism, which incidentally has nothing to do with Marxism, has always managed to get it wrong. Its statist view has seen it join left nationalist formations in Britain such as NO²EU, and it led the rightward collapse of the left in Scotland into Scottish nationalism. In the North of Ireland on the other hand, entirely consistent with its accommodation to whatever nationalism is strongest, it has capitulated time and time again to loyalism and the British State.

This general response of socialist to the national question remains correct but the growth of nationalism in the North of Ireland, which now appears halted, has demonstrated that democracy is not a classless construct. Bourgeois democracy in a society which has always been characterised by sectarianism has definite limits.

These limits are demonstrated in the more and more sectarian expression of northern nationalism. This means that the expression of democracy by the working class can only be of a non-sectarian character, or it would fail to be a particular expression of the working class. In other words the expression of a democratic alternative to partition must come from the working class and not from any nationalist formation. It must therefore be non-sectarian, not in an unconscious sense, in which to be anti-imperialist is somehow also to be ‘objectively’ anti-sectarian, but in a conscious sense that this is the key objective – of uniting the working class. Just like Scotland so must this be the case in Ireland, that socialism cannot be derived from what happens to be bad for the UK state but from the political unity of workers.

The degeneration of Sinn Fein and Irish republicanism demonstrates that fidelity to the belief in a united Ireland is no guarantee of progressive politics. It used to be said that Irish republicanism was largely confined to Catholics because of sectarianism and this also remains true but it is also now the case that the Irish republicanism of Sinn Fein is confined to Catholics because it is sectarian.

Once the Provisionals stopped fighting the British and decided to join in the governance of its system, and started asking the landlord to sort out the slum – the landlord responsible for its creation – it stopped having any claim to progressive status. It then became the most militant and vocal champion of Catholic rights, not civil rights, but sectarian rights. This has been exposed in the case of a prominent Sinn Fein Minister and also in the recent election.

In North Belfast Sinn Fein put out an election leaflet that included a graphic showing the Catholic and Protestant proportions of the constituency, the none too subtle message being that the majority Catholic constituency should be electing a Sinn Fein MP. But of course that also means that Protestants must vote for the sitting Unionist MP.

The Sinn Fein excuses for it only bury it deeper in the sectarian mire. First the excuses arrived only after it spent weeks defending the leaflet. Then it wanted, it said, to use the terms nationalist and unionist but the Post Office said census figures had to be couched in terms of Catholic and Protestant. So what it is saying, after trying to blame the Post Office, is that instead of rejecting the graphic it decided that yes indeed substitution of Nationalist and Unionist by Catholic and Protestant was fine. Now we know what it means when it uses the former terms in future.

Oh, and one more thing. It regretted its decision to include the graphic – as Mr Gerry Kelly said “I think, in retrospect, the decision then should probably have been to withdraw the graph, because it did give an argument to our opponents, whether that was the SDLP or unionists.” Yes Gerry, you’re right about that.

The reactionary position of Sinn Fein was also demonstrated in another graphic used on its leaflet for their candidate in South Belfast. Having misleadingly described the candidate as ‘the poll topper’ – in fact the sitting MP was from the SDLP – it then said he was the ‘only Progressive Candidate who can win’ – clearly not the case since the SDLP were not listed by the leaflet as one of the five parties ‘united for austerity.’

These five parties were the Conservatives, DUP, UUP, UKIP and Alliance Parties. One of these parties stood out from the others – the DUP. Why? – because Sinn Fein is in permanent coalition with this party. And at the time the leaflet was put through the doors the Tories looked like they might be relying on the DUP to get them into power.

Wouldn’t that have looked lovely – the so-called anti-austerity Sinn Fein in Government with the DUP who were keeping the austerity-inflicting Tories in Government. Don’t bother to try to work out how Sinn Fein would have justified it, they have been justifying inflicting one of the most right wing parties in Europe on this part of the continent for years.

‘The Irish News’ front page has reflected the disorientation of Northern nationalism following the election. It produced some commentator to explain what had gone wrong.

Apparently there is a ‘growing number of nationalists who appear switched off from the electoral process (reflecting) a community more at ease with Northern Ireland.’

The commentator said that “I think unionism is more highly strung about identity issues. Nationalism is more happy in general with the status quo and there is a lack of competition between the parties. Nationalism is suffering a retreat.”

Almost all of this is rubbish.

Yes, nationalism is suffering a retreat, it’s been retreating for years, and now endorses the legitimacy of partition and its institutions, the British nationality of Irish Protestants and the unionist veto on a united Ireland.

Contrary to its assertion, there is no lack of competition among nationalist parties and unlike unionism there was no electoral pact between the SDLP and Sinn Fein during the election.

Relatively high unionist participation in the election is not because they are more highly strung about identity; in fact the lack of unionist voter participation has been remarked upon for years. Did they suddenly get a fit of the nerves just recently? Newspapers have recently reported increasing numbers of parents from what is called ‘a Protestant background’ refusing to designate their children as Protestant at school.

The fall in the nationalist vote is not because nationalists are happy with the status quo but exactly the opposite. The stench of nepotism, cronyism and corruption from Stormont is all the more repelling on the nationalist side given the claims to radical politics and progressive change from the nationalist parties, particularly Sinn Fein.

Instead the DUP/Sinn Fein coalition Government has been beset by crisis, incapacity, incompetence, secrecy, arrogance, lack of accountability, lack of transparency and financial scandal. The simplest of questions don’t get answered for years (perhaps never) by Government departments with dozens of communications staff.

The latest such offerings are the revelation of the extent of the employment of Special Advisors (SPADS) employed by all the parties in office without any public recruitment process. These SPADS are supposed to bring special skills to their political masters, the most prominent of which appears to be their close connection to the parties and their ability to hide any special skills.

A freedom of information request revealed that in one financial year the Stormont Executive spent almost £2m on these SPADS, more than the Scottish and Welsh governments combined. In 2013/2014, the pay bands and grades for these special advisers varied across the UK, going from £36,000 up to £91,000. In Scotland, three of them were in the top pay band while at Stormont all 21 posts were.

The second is the scandal around a contractor to the Housing Executive which we reported on before here and here. The SPAD at the centre of the controversy, far from being dumped has been promoted while it is reported that the DUP member who took a more principled stand is being subject to disciplinary action by the party. At the end of an editorial dripping with scorn ‘The Irish News’ declared of the Stormont regime that “it is increasingly doubtful if the institutions are worth preserving in the first place.”

When the main voice of constitutional nationalism expresses exasperation with the peace process institutions it really does mean a lot of nationalists are thoroughly disillusioned. This is one of the main results of the election. In itself it is not a positive but it is certainly a prerequisite for one to develop.

Racism and anti-racism in Belfast

Posted on June 7, 2014 by irishmarxism

“Islam is heathen, Islam is satanic, Islam is a doctrine spawned in hell. Enoch Powell was a prophet, he called it that blood would flow on the streets and it has happened.”

When a Protestant minister in North Belfast’s Metropolitan Tabernacle Church declared that Islam was “satanic” and “heathen” and compared “cells” of Muslims in Britain to the IRA the First Minister of Northern Ireland, Peter Robinson, who is known to have attended the church, was widely called upon to speak out.

Oh dear.

When he did, he said that Pastor McConnell had been demonised, that it was the duty of any preacher to denounce what he described as “false prophesy” and said he would not trust Muslims either, particularly with regard to those who had been involved in violence, or those who are “fully devoted to Sharia law, I wouldn’t trust them for spiritual guidance”; however he would trust Muslims to “go down to the shops” for him or to deal with a number of “day-to -day issues”.

Cue lots of people with their heads in their hands, especially those considering the Northern Ireland administration sponsored trips to the Middle East to promote trade and investment.

A newly elected unionist councillor for Belfast had that week been found to have tweeted a year earlier that “I’m so sick of the poor Catholic b*stards they make me sick I wish they would just go down to Ireland . .” but she was young and sectarianism is hardly news in the North of Ireland unless someone in the media decides to make it news.

But racist attacks, especially by loyalist paramilitaries, have already been in the news and have increased by 43 per cent over the year, twenty seven per cent of them in North Belfast. Having been called upon to comment in order to denounce racism, Robinson was then called upon to apologise for his own offensive and insulting remarks.

Anna Lo, the Hong Kong born local politician, had just received some racist harassment herself and called upon him to resign if he did not publicly apologise, vowing to leave Northern Ireland because of local racism and sectarianism and stating that she would not stand for election again. One Democratic Unionist Party councillor then called her a “racist” and was dropped by that party as its candidate for mayor of Newtownabbey, which is adjacent to North Belfast. Other ministers and unionist politicians backed McConnell and claimed Christianity was being persecuted.

Two Muslim men where then beaten in their homes in the north of the city and stated that their attack was connected to Robinson’s statement – he had “lit the fire”.

Some in the press and other unionist leaders attempted to minimise the impact of the insult by claiming he was just clumsy. Michael Nesbitt, leader of the Unionist Party, claimed that “we say things we don’t really mean or express them in ways that perhaps we could have thought through better.”

Robinson then made a private apology to some prominent local Muslims, except it wasn’t an apology. He didn’t admit to being wrong, did not withdraw the remarks and did not say he was unconditionally ‘sorry’. What apparently he did say was that “If” anyone thought he had said anything derogatory “he would be hurt” and he would apologise, but he didn’t because he didn’t think so. He had been ‘misinterpreted’.

So he might be the injured party in this episode and it was everybody else’s fault for not understanding him.

But still the calls for a public apology raged and eventually Peter Robinson did publicly apologise – except the apology wasn’t public. It was one of those occasions when the media reports something and you look to see when and how it happened but you can’t actually find any evidence of it having happened, and when you look closer it appears that it hasn’t actually happened. Yet most assume it has because it has been reported and before you now it it has happened because, well, that is how it has been reported.

In such cases this can only occur because everyone with any power to get across a media message has decided it’s in their interests to go along with the concealment. For the unionist parties the interest involved is obvious. Any gain in stature among its racist, sectarian and lumpen base has been achieved, while the reality of selling local business to Saudi Arabia etc. cannot be ignored so the controversy has to be closed down.

The British Government especially would be happy for the story to die no matter how this might happen and they showed no intention of doing anything that might shine a light on the bigoted character of their local political settlement, sold to the world as a model to be admired and to emulate.

But what about the nationalists, including Sinn Fein? The second dog that did not bark was the failure of these parties to call upon Robinson to resign, as – to her credit – Anna Lo did. Had such remarks been made in Britain by a leading member of the Conservative Government their feet would not have touched the ground as they headed for political exile and extinction. But not here.

What we got here was a bland resolution sponsored by Sinn Fein in the Northern Ireland Assembly opposing “racism, discrimination and intolerance of any kind, wherever it occurs” but for God’s sake don’t mention that the First Minister has promoted all three.

What such resolutions reveal is not the willingness of Irish nationalism to oppose racism and bigotry but its willingness to avoid doing so, to avoid identifying and condemning it in reality, to replace lofty, banal and meaningless condemnations of racism in general for dealing with it in concrete reality.

Sinn Fein is setting itself up to be in Government North and South in 1916, 100 years from the Easter Rising that saw the beginnings of an attempt, that failed, to achieve Irish independence. To do so it must ensure that there is an administration around in the North for it to be a part of. Since this requires unionist participation no provocation or act, irrespective of how outrageous it is, will be allowed to threaten the political structure in the North no matter how rotten, dysfunctional and bereft of credibility it may prove itself to be.

In this way a political settlement based on sectarianism demonstrates its bigoted logic by ensuring that the most offensive statements can be made without fear. In this way, but not only in this way, Irish nationalism becomes complicit in feeding the bigotry on which the Northern state rests, even while it self-righteously insists on its own non-sectarian character and its supporters continue to be the main victims of the bigotry.

What the Government parties are called upon to do, unionist and nationalist, is to deliver another document on “building a united, shared and reconciled community “, another piece of paper reviewing Stormont’s ‘Unite Against Hate’ campaign and together parrot inane promises from within ”its clear commitment within the Programme for Government.”

So if nationalism cannot provide an opposition to racist bigotry who can?

In a demonstration of thousands called quickly over social media a trade union spokesmen could only say that it was organised “in response to a worrying increase in the number of racist attacks in recent weeks, a situation which has been exacerbated by inflammatory comments by some religious and political leaders.”

Once again the identity of these racists couldn’t be stated. Throwing a punch in mid-air takes the place of landing a blow on the real bigots who are allowed to continue to disclaim responsibility through the connivance of the media, political opponents and cowardice of others.

What political leaders are the racists? How can you oppose something when you cannot even name it? How are their excuses and non-apologies to be challenged? How is the collusion of others to be highlighted and exposed? How is their hypocrisy to be demonstrated? And what is your alternative?

The trade unions bemoaned “the absence of the promised Racial Equality Strategy and the lack of coherent political leadership from the Northern Ireland Executive” as if pieces of paper are a solution and coherent racism would be better.

This hasn’t worked before and it’s not going to work now.

The Irish Congress of Trade Unions, Amnesty International and the Northern Ireland Council for Ethnic minorities called a second demonstration today and got a good turn-out given the bad weather. Again however there was no call for Robinson to resign despite his remarks and his non-public public apology that retracted nothing of the substance of what he had said.

Some People Before Profit placards called for his resignation and some chants from the Socialist Party contingent called for him to go but the latter’s leaflet didn’t mention it and instead claimed his apology was a great victory for anti-racists despite it being obvious that these forces played a relatively minor role.

Such repulsive episodes highlight the rotten character of politics in the North of Ireland because they involve relatively new targets but the solution that is always proposed is that local politicians be something that they are not and do something opposite to what they have just done. That they oppose bigotry and sectarianism even while the sectarian basis of the political settlement is supported because it is part of the peace process. ‘Peace’ becomes the excuse for yet more and more injustice because an alternative to the present political deal cannot be conceived.

Debating what such an alternative could be would be a start to addressing this obstacle.

What the Haass talks failure tells us about Northern Ireland

Posted on January 8, 2014 by irishmarxism

The failure of the negotiations chaired by the US diplomat Richard Haass is a significant failure. This can be seen for three reasons.

Firstly there was widespread initial expectation that an agreement would be reached – these talks are always carefully choreographed and why else had the Democratic Unionist party and Sinn Fein set it up? . Later it was equally widely assumed that some fudge would emerge. In the event no agreement was reached.

Secondly, all the participants declared that the talks were not a failure; all keen not to be seen to be the party responsible for the failure. If they were unimportant this would not have mattered.

Lastly their importance can be seen by recognising why they were required in the first place – because the issues they were to deal with have led to a year of low level conflict and proved the last bit of grit that was gumming up the works of the Stormont administration. Over the last year it has been increasingly impossible to maintain the pretence that the governance put together by the Good Friday Agreement was working even minimally. Ministers were taking each other to court, the smell of corruption was getting more rancid, meetings were not taking place and one representative from the DUP tweeted her approval of the killing of a fellow Sinn Fein MLA in Government.

The latter was a direct result of the bitterness created by a year of loyalist demonstrations against the decision of Belfast City Council to fly the union flag over City Hall on only designated days instead of all day, every day. Apparently this was the last straw; a challenge requiring a demand for No Surrender; a provocation that required movement by not an inch; the final step in the war against the Protestant, Unionist and Loyalist People; one that required that this people stand in defiance because they could do no other. In other words this supposedly existential crisis, like every other of Irish loyalism, invites ridicule before everyone is expected to take the grossly exaggerated claims seriously before then being gently told by the British State that they should be accommodated.

The three issues that the talks dealt with were the legacy of the past, flags and emblems, and parading. The past is not about the past but about the nature of the present. Flags are the symbols that represent this present and parades are the street-level reality of the symbols.

It was widely reported that the talks collapsed because the most extreme fringe of loyalism that has been behind the flag protests would not accept a code of conduct for parading, something the DUP and Sinn Fein had previously agreed to in principle. Such a code might have outlawed paramilitary displays and other unacceptable behaviour. The unionist parties were not quick to deny this. The right to parade past Catholic areas by loyalist paramilitaries, while they are also engaged in drug dealing, extortion and intimidation – mostly of the communities they live in, is the apparent reason for the failure of the Haass talks.

There is some truth in this despite what it says about the character of the Northern Ireland State, which cannot function with any sort of consensus because this consensus must reconcile itself to the most blatant displays of naked bigotry. This cannot be too openly admitted but what we see is the proverbial emperor’s new clothes.

Go to any loyalist parade, say on the 12 July, and you will see serried ranks of smug and arrogant suited men (sometimes women) in bowler hats marching behind temperance banners led by uniformed flute bands, sometimes named after a sectarian killer, playing sectarian tunes to the beat of drums pummelled as violently as it is possible. Surrounding and following the parades will be hundreds of drunken youths in various stages of stupor. This is what you see and appearance faithfully corresponds to essence.

Loyalist parades contain the worst of the petty bourgeoisie and what Marx would have called the dangerous classes. The make up of the latter can be seen in newspaper reports of the court cases dealing with those arrested at loyalist parades. These include middle aged men miles from home who have sunk enormous quantities of beer and cannot remember what they have done. They include Scotsmen who couldn’t get enough of their sectarian fix from attendance at Ibrox every two weeks following the new Glasgow Rangers Football club but have to come to Belfast to worship at the Mecca of bigotry. It includes bandsmen whose reason for failing to stop playing sectarian tunes is that they are so illiterate they could not read the feet-long neon signs put up by the police telling them to stop.

Such classes exist everywhere and are a tribute to the worst aspects of capitalist society. What differentiates Northern Ireland and makes its politics so incomprehensible to outsiders and so intractable inside is that these classes and their reactionary political representatives are sponsored by the State because they are the most vocal and enthusiastic supporters of the State’s existence. This is not so much important as vital when the existence of that state is explicitly or implicitly continually in question.

The main force behind the crisis thrown up by the flags dispute has been the Ulster volunteer Force, which must have hundreds of members and a few thousand followers. It has been repeatedly accused of sponsoring the riots surrounding the dispute, especially in East Belfast, and the conspicuous lack of action by the State’s police force has led even supports of the police to question just exactly what it is up to. Collusion between the police and loyalist paramilitaries is not so much suspected as assumed and mountains of evidence in the recent past has shown the police arm, direct and facilitate loyalist murder gangs. Even after massacres of plainly innocent civilians agents of the police responsible have had their payments from the police increased.

Most recently murals on house walls of armed UVF men have been painted while the police claim there is nothing they can do about it unless someone complains. Such action is of course illegal – try painting your neighbours wall magnolia and you will soon find out. The approach of the Police Service of Northern Ireland however, if consistently pursued, would leave murder as a legal activity unless the victim made a complaint.

The lack of action has emboldened loyalism. When they come under some political pressure because of their drug dealing (or shooting of a young woman reported to be an ex-girlfriend of a UVF boss) the police have issued statements, after much delay, to state that although such and such an attack was carried out by members of the UVF it had not been sanctioned by the organisation’s leadership. So that’s all right then. The police present public alibis for the criminals that the criminals don’t even claim.

Just how they know this is rarely asked and never answered. However it is obvious that only by having agents within the UVF leadership could this be the case. Since the organisation remains largely intact the only conclusion can be that the agents of the police are not there to destroy this organisation but to bend it to the police’s will and this requires that it continues to exist and exercise the power that it does. Loyalist paramilitaries have their uses and these aren’t to help old ladies across roads or collect litter.

I have explained before how relatively small loyalist organisations appear to exercise undue influence on unionism as a whole and in this case the failure of the Haass talk’s is put down to the upcoming electoral cycle in which being the most extreme defender of sectarian privilege is rarely the road to failure.

The talks failed not only on the issue of parades but also on that of flags and dealing with the past. The past includes what all the previous peace process deals have represented – not an accommodation with nationalism but a recognition that unionism had won and thus simply stepping stones to majority rule within the North and the retrieval of all the sectarian powers unionism once held at Stormont.

Close acquaintance with Sinn Fein has demonstrated to unionism that deals can be broken; republicans arrested, threatened and insulted; their ministers taken to court and prevented from implementing policies of their own, and Sinn Fein will do nothing. Nothing except agree with the DUP to call in a couple of Americans and watch while that DUP walks away from its own initiative.

The DUP now say that what nationalism has agreed is nothing but the starting point for new negotiations that will shift the result further to the right. And when the unionists don’t like that street mobilisations, stewarded by the armed forces of the British state, will shift things further right again.

In a society in which over 40 per cent are Catholic and many Protestants are shamed by the antics of the Orange Order and repelled by loyalist paramilitaries this might seem irrational. It leads only to increased political instability in the State they seek to defend. Only the accommodating position of the British rulers, who are the real objects of unionist pressure, make this strategy continue to appear to be realistic. Unionism cannot use a modern day B Specials or army mutiny to directly enforce its demands. It can only succeed where the British allow it.

The problem for unionism is that the British will accommodate the most extreme loyalist actions when it feels it is necessary, and it will provide for increased loyalist privilege, but it will not provoke a crisis that will exclude nationalists from any role in administering the State. This role can become smaller and smaller but the Catholic population is not prepared to accept a return to the old Stormont regime and this is what unionism wants.

In this situation Northern nationalism is not an opposition but merely an obstacle. The difference? With an opposition the possibility of defeat exists or perhaps retreat. With merely an obstacle the possibility of victory is always there. Sooner or later the obstacle might be removed.

There is an opposition but both the British State and loyalism are blessed by its character. Republicanism, real Irish republicanism in the shape of what is termed the dissidents, is the major opposition to both but they have learnt nothing and forgotten nothing from a quarter century of armed action. Such action has not, cannot and will not achieve its aim of destroying partition.

In the past it played a parasitic role on the political struggle, appearing to offer a more militant road to freedom, but ultimately collapsing into the arms of imperialism. When the gap between its methods and objectives was eventually closed this led not to a re-evaluation of methods but a ditching of the objective. The building of a united Irish working class movement North and South and within the North itself is therefore a task for socialism. Only it seeks the liberation of people, the class that will liberate all classes, while republicans seek the liberation of an as yet to exist Irish Republic, in other words a new State machine.

For republicans workers are instruments for revolution while for socialists they are the subject of revolution. For republicans workers might sometimes be the best fighters for a Republic while for socialists the liberation of workers is the purpose, the means and the objective.

In concrete reality the adherence to militarism by republicans continues to be the alternative that makes the crumbling peace process – that the Haass talks have failed to shore up – attractive. The prospect of violent political action that substitutes for a political strategy is not at all attractive, except to ideological republicans irreconcilable to British rule and poorer working class Catholics who have gained nothing from the peace process.

This is not an insignificant support but it is not enough to move to a position that threatens British rule. Instead its actions appear provocative in that they easily allow the British not only to hold them up as the horrible alternative to their own sectarian stew but also to justify whatever repression they consider necessary. They also provide threadbare cover to loyalist actions.

In this way the armed actions of republicans have only reactionary consequences. Whether such provocation is meant or is merely considered an acceptable by-product is ultimately of no importance. The result is the same. While socialists must continue to debate with those republicans that might listen on their mistaken road of armed action we cannot do so without patiently explaining their failures, the reactionary consequences of their actions and the alternative strategy.

This alternative involves complete opposition to the sectarian parades of the Orange Order, the claims of unionism to sectarian privilege and the protection of loyalist paramilitaries by the British State.

Sectarianism in the North of Ireland and Republicanism

Posted on September 12, 2013 by irishmarxism

The dysfunctional nature of the Stormont regime is widely acknowledged. The two leading parties exclude the others in decision making while being unable to make decisions themselves; except not to expose each other’s most sectarian actions – employment discrimination by Sinn Fein minister Conor Murphy and moves to sectarianise housing by the DUP’s Nelson McCausland.

Other parts of the settlement are also exposed. The PSNI have lost much credibility with their facilitation of illegal loyalist flag protests while the Parades Commission, set up to solve the parades issue, is now part of the problem. It is ignored even by the police, as during the flags protests, or has its determinations on how parades are to behave brazenly flouted by loyalist marchers, who the Commission then allows to parade again, with the same results.

Meanwhile spokesmen for the DUP partners of Sinn Fein in government blame the Sinn Fein Lord Mayor of Belfast for being physically assaulted by loyalists while visiting a park in a unionist area (DUP leaders were not attacked in the nationalist park earlier in the day) and a DUP member of the Stormont Assembly tweets her support for the killing of Sinn Fein leaders.

The DUP decision, announced by the First Minister from a holiday in Florida which appeared to last forever, that there will be no ‘peace centre’ at the site of the prison where the IRA hunger strikers died exposes the weakness of Sinn Fein. A settlement that makes any change to the status quo dependent on the defenders of that status quo has been exposed once again.

In this situation it is not one religious group that primarily loses out, although the evidence in the first post shows that disadvantage remains unequal, but the lowest section of each working class that suffers most. The old socialist maxim that sectarianism hits workers most, and the poorest at that, is demonstrated in the ways the new sharing of sectarianism works, or rather how it operates in its own dysfunctional manner.

The exposure that a homeless man in East Belfast on the housing waiting list with a points total of 330 (indicating level of need) was passed over in favour of a person with only 26 points caused a minor scandal (all scandals in the North are minor). This flagrant breach of ‘rights’ was carried out by a housing association whose member includes a former Sinn Fein councillor. Two of his nieces were allocated housing by the association, which is why, when the case appeared in court, the judge referred to nepotism.

A friend of mine has also reminded me that while he is recommended to go for a job interview with Shorts in East Belfast the social security staff tell him they won’t bother sending him for an interview in West Belfast, where he lives, because a job there is for ‘Shinners’.

In many Protestant areas the indulgence of loyalist paramilitaries by the state has made them more attractive to young Protestants who then end up with a career in violent sectarianism as opposed to a career on the dole or in part time and poorly paid employment. These paramilitaries then feed off the local population in a wholly parasitic fashion – extorting protection money from small businesses; selling drugs and then claiming to be protectors against dealers; engaging in general criminality then ‘dealing’ with (other) criminals; and finally parading the reactionary politics of the local population while hiding their criminality behind their politics. This reactionary politics in working class areas acts as another barrier to Protestant workers being able to escape the loyalist gangsters.

The situation is therefore complicated. A political settlement exists that has the support of the State and Sinn Fein but which is more and more clearly just a stepping stone for unionism to return to unrestricted unionist rule. At the moment this is simply not possible. The reversal of the previous struggle against unionist and British misrule does not mean that history has gone backwards.

At the same time the sectarian demands of loyalism set the agenda. Once more nationalist commentators call for loyalists to be ‘brought in from the cold’ despite their being treated as legitimate political representatives and special slush funds being created for their benefit. It is vainly hoped that there is just one more Orange parade that is causing trouble and that if only it is sorted the other 3,000 odd will never cause a problem.

As this article is written the loyalists that everyone is invited to save from their supposed marginalisation by the peace process has, through a nomme de guerre, threatened everyone connected with three Catholic schools in North Belfast with ‘military action’. In a throwback to sectarian assaults on Catholic primary school children in Ardoyne, primary school children are threatened because if loyalists can’t parade Catholics can’t go to school.

With such a mass of contradictions it appears that the whole edifice must crumble, and it is indeed crumbling. But this could take some time – a decay that brings mutual ruination presided over by the British State but with no progressive force or alternative emerging.

In his eye-witness report of the republican anti-internment march Belfast Plebeian speculates on the revival of republicanism. Not the new partitionism of Sinn Fein but a genuine movement committed to a united Ireland. This anti-internment demonstration and relatively small electoral victories demonstrates that the movement has a small base of support. But whether it has a progressive and realistic alternative is a different matter.

The support of a marginalised section of the Catholic population is one thing. A programme that might promise an alternative to this population must go beyond gaining support from it to advancing solutions to wider society. It is self-evident that there is no solution at the local level nor at the level of the Northern State and not, as recent events have so clearly shown, at the level of the island.

Republicans have to answer the question how they can unite the Irish people in order to unite the country. Poor Catholics in Belfast would benefit from an ending of partition but workers in Dublin might want some alternative to the problems brought about by a capitalist economic crisis and political domination by a state in cahoots with imperialism – right now obviously subordinated by the Troika of European Union, International Monetary Fund and European Central Bank.

The challenges to the creation of this alternative even in the North are more complicated than those faced by the movement created in the 1960s. While Catholic disadvantage persists the inclusion, even at a secondary level, of Catholic parties in the political administration, means, as has been argued, that it is not simply a matter of discrimination but of sectarian competition. That Catholics lose out more than Protestants means the simple equation of their respective position and of the political expressions of the two sectarian groups is wrong. That it is the workers and poorest of both that pay most does not mean that the sectarian division, and the political issues around it, can be ignored or treated as something without need of a particular political intervention that gives specific answers.

Despite their small base of support the republicans are not well placed to face up to and address these difficulties.

Firstly, and most obviously, but most importantly, this movement is confined to the Catholic population. A strategy of seeking unity across the sectarian division is rendered particularly difficult. These forces are weak among the rest of the Irish working class in the southern state so the mobilisation of the latter in a political alternative that can practically demonstrate to Protestant, and to other workers, the possibilities of their programme is itself presented with formidable obstacles.

All this assumes in the first place that these republicans, who are divided into a number of groups, regard the political contradictions of the peace process as the primary challenge and political task that they face. Many in this movement have not broken from the militarism that so demonstratively failed in the 1970s, 1980s and 1990s.

The re-creation of a military campaign even approaching that of the Provisionals at its height in 1972, when the Official IRA also participated (‘ceasefire’ or not), is simply not going to happen. This campaign fed off an elemental upsurge, British repression and extreme loyalist reaction. The British learnt lessons in their counter-insurgency, which is one reason they won, although given the relative military resources they couldn’t really lose.

Some republican attempts to recreate a crisis, including British repression and loyalist reaction, through armed action (in the hope of sparking the third element of Catholic upsurge) might produce two out of three. It is and will therefore be a reactionary project.

Some republicans clearly recognise this but no coherent, comprehensive or convincing critique of their previous military strategy has come from this movement. Without this the option will remain open to large sections of it and with such an option failure is guaranteed. Marxists do not favour premature armed action by revolutionary socialist forces never mind the action of republicans with no credible socialist credentials.

The character of the armed struggle was of an armed revolt by a minority of an oppressed Catholic population that was solely Catholic because the sectarian character of the State made it so. Nevertheless this situation meat that a premature armed campaign with no prospect of military victory was wide open and susceptible to political degeneration, which is what happened. From mass gun battles lasting hours against the British army the armed struggle moved to blowing things up, like shops, bus depots, restaurants and hotels etc. without any rationale for doing so.

It meant the pursuit of soft targets and a wider and wider definition of ‘legitimate targets’; all to avoid the hard fact that the IRA could no longer engage the British Army, the army of occupation, in a serious guerrilla struggle. The failure of the armed struggle and the impossibility of it succeeding against the military power of Britain were denied in word while accepted in deed.

This meant that the sectarian weakness of the republican resistance, its wholly Catholic character, was impressed on it through actions that more and more conflicted with its declared non-sectarian objectives. Bombings were targeted at groups of Protestants seemingly without any regard to their political impact as if some spurious military logic was of primary importance.

So, for example, the IRA complained that the British caused unnecessary civilian casualties by not acting on bomb warnings. The fact that the British had devised a way of discrediting republicans through exploiting one weakness of their bombing tactic did not prevent the IRA walking into this trap again and again for which many civilians paid the price. This blindness to the requirements of a political struggle betrayed the undeveloped nature of the movement; one that still characterises those that would continue armed action today.

So we can say that while the republican struggle involved a progressive objective, fought for by an oppressed section of the population, it involved elements of sectarian practice that conflicted with this objective. This may be contrasted with the armed actions of loyalists whose programme and actions didn’t contradict one another. Their programme didn’t occasionally involve sectarian murder but was sectarian murder.

I have never checked, but if the argument by John Hume – that more Catholics died at the hands of the IRA than British and loyalists – was even close to being true it would demonstrate the hopelessly misguided nature of the republican armed struggle. This lesson needs to be learnt or many Irish workers will not trust today’s republicans with political leadership. It has been said many times by many people that it is the threat of renewed armed struggle that has been one of the strongest arguments used to support the peace process and the current political settlement.

Today’s republicans are therefore an expression of the contradictions of imperialist rule and, in so far as they understand this and oppose this rule, they understand something important. However the fact that this movement is so old in historical terms, going back to the late 18^th century shows two other things.

One, is that its historical task has not therefore been achieved and two, that history has developed more fundamental tasks than the creation of an independent nation state within which an Irish capitalist system can develop and grow.

The development of capitalism around the world and creation of a world working class means that political programmes that put forward new independent states as the fundamental and first step to wider and deeper liberation are now backward looking.

The latest expressions of republicanism are old in another sense. It is nearly 20 years since the first IRA ceasefire and the definitive surrender of the republican programme. It is 15 years since the leadership and majority of the membership accepted partition and the Good Friday Agreement. Time enough for those opposed to both to develop a programme that has learnt the lessons of this defeat and begun to construct an alternative. It is not encouraging that this has yet to be done.

Nationalism, Sectarianism and Democracy in the North of Ireland

Posted on September 2, 2013 by irishmarxism

Marxists have regarded the struggle against British rule in the North of Ireland as a legitimate one in the sense that it is a fight against an imperialist state and its political rule in a country in which it has no democratic right to exercise its powers. This is reflected in the undemocratic partition of the country and its reliance on a colonial movement which has proven incapable of providing or allowing basic democratic rights to its neighbours of a different religion. The legitimate democratic rights of this population have never been advanced but have always been subsumed under a bigoted and triumphalist programme of support for sectarian privilege and for the most reactionary characteristics of the British State.

Imperialist rule has thus always involved promotion and pandering to the worst aspects of sectarianism. During ‘the troubles’ this involved repeated attempts to give coherence and effectiveness to loyalist gangs who were often more interested in pure criminality than their reactionary political programme. This included planting security services agents into the loyalist paramilitaries, arming these gangs, providing them with intelligence on targeting, facilitating their actions and preventing other arms of the police from apprehending their killers.

What has often struck commentators on loyalist violence has been its sheer frenzied brutality and savagery, a feature of extreme reactionary violence everywhere.

This year the British State has once again indulged loyalist violence – during the flags protests – and the more honest local journalists have reported the patronage by the state and politicians of the loyalist paramilitary group, the Ulster Volunteer Force, especially in East Belfast.

This organisation has gained confidence and power in Protestant working class areas through State acceptance of its nefarious activities. Rather than attempt to completely destroy the most vicious supporters of British rule the British State has attempted to tame it and make it amenable to its own more measured policies. The riot in July in the Woodvale area after a local Orange parade was prevented going past a Catholic area, and the riot in Belfast City Centre to prevent a Republican demonstration, show how limited the success of such a policy has been.

The claims of loyalism that it is simply defending its culture and traditions are without any merit. Its culture is one of sectarian practices, made-up of borrowings from others and simple invention.

Attending a loyalist parade made up of bowler hated men declaring temperance and loyalty to the British monarchy, as long as it remains Protestant, led by aggressive flute bands sometimes named after sectarian killers and followed by drunken and hate filled followers will tell you most of what you need to know about the nature of Ulster unionism.

The Marxist opposition to British rule and loyalism and attendant defence of Irish nationalist claims is therefore mainly a negative one. It is a positive one to the extent that this Irish nationalism puts forward and advances real democratic demands.

It is therefore possible to imagine (but only imagine!) a situation in which Protestant workers opposed a united Ireland because Irish nationalism wished to foist a catholic clerical regime on a genuine outpost of the British State, which was integrated into that State, was part of its on-going political development and in which this outpost of Irish workers were fully integrated into the British class struggle. In such a situation it might be the case that the demand s of Irish nationalism would be reactionary – a call to disrupt a united working class which had overcome sectarian division and which was moving instead to a programme of independent working class politics.

To present such a scenario is to demonstrate how far reality is from the real situation and why Marxists adopt the programme for Ireland that they do. The scenario above is put forward purely to illustrate the approach which Marxist take and to distinguish it from all varieties of Irish nationalism. Marxists are primarily concerned with the unity and independent struggle of the working class irrespective of nationality. The programme of the socialist movement can only be successful if the disunity caused by nationalist division is overcome.

This means that there is no automatic support for the activities of Irish nationalists and republicans. Marxists defend the democratic content of the struggle of those oppressed but this does not mean support for its expression in nationalist politics. Marxists do indeed distinguish between the nationalism of the oppressed and the nationalism of the oppressor but that does not mean they support the former.

In the recent dispute over parading Sinn Fein has more and more shifted its political position to one of recognising that the Protestant population of the North of Ireland is British and can therefore claim rights that are equivalent, but not greater, than those of the Catholic Irish. Marxists accept neither of these arguments – that the Protestant population is British or that even if it was its political claims therefore have to be supported. For the loyalists their demands continue to mean the assertion of sectarian privilege.

The acceptance of the political legitimacy of unionism, defined by itself in sectarian terms, means that Sinn Fein’s own claims become judged by the same measure. This is indeed why Sinn Fein has moved to this position. It is the logic of the peace process, its ‘parity of esteem’, ‘reconciliation between the two traditions’, mutual understanding, respect and equality of rights and all the other honeyed phrases behind which lie behind poisonous sectarianism.

The logic of the political settlement in the North is sectarian competition where once it was purely sectarian domination and Sinn Fein has bought into this. Thus it declares its interests in the concepts appropriate to this sectarian competition.

The statement by it on the recent IRA commemoration in Castlederg shows all this. The local Sinn Fein councillor said –

‘This parade is organised to show respect for those who gave their lives for this community. It should never have been an issue of controversy- it has been ‘made’ controversial by unionist politicians. We have proposed this initiative to take the controversy out of it while reducing tension.

“Our initiative will consist of choosing to go along John Street which avoids passing the cenotaph and the Methodist church.

“On the back of this initiative, we wish to engage with all key stakeholders in relation to the issue of the town center being designated as a shared space for all traditions, in this mainly nationalist town.

“There has been around 20 unionist parades through the town centre in 2013 so far without objection, we understand and accept peoples Britishness- others need to understand and accept our Irishness.”

So the IRA fought for Catholic freedom not Irish freedom unless Sinn Fein now equates the latter with the former, which appears to be the case. At the same time it now recognises the legitimacy of the claims of Irish Protestants to be British so there appears no reason why one sectarian groups’ claims should have priority over the other.

What we have is endless competition with no reason to judge any particular outcome fair or appropriate, except that it exists and it exist only as a result of struggle between the groups, presided over by the British State.

What this means is that where the civil rights struggle once demanded an end to sectarian domination, essentially discrimination against Catholics by unionism, now the necessary democratic struggle would appear to be against sectarian competition, essentially discrimination by unionists against Catholics and nationalists against Protestants.

Sectarian competition is however unstable. Unionism wants sectarian privilege while Sinn Fein claims it wants equality but it has demonstrated that it seeks equality not through unity, which is the only way it could exist or be brought about, but through sectarian claims on behalf of Catholics, because they are Catholics and because they are claiming Catholic rights.

It is now lost on a whole generation that the demands for civil rights and equality were demands for democratic rights irrespective of religious beliefs not because of them. It is lost on this generation that claiming Catholic rights is not the same as claiming civil rights.

The civil rights’ demand for equality required unity because civil rights were disconnected from religious belief. Now rights are claimed by virtue of religion. Equality now means the equality of resources to sectarian groups, which can only be achieved by ensuring the continued existence and political priority of these groups. Demands are made that those not designating themselves in sectarian terms must do so or someone must label them on their behalf. In other words equality now requires sectarianism.

If sectarian domination was unstable this sectarian competition is even more so. The current political situation is unstable because not only is it impossible to have stable agreement on the equitable sharing of sectarian rights but such equality does not yet exist.

Despite decades of Sinn Fein ‘leadership’ in West Belfast the social and economic problems of the constituency are among the worst. Unemployment among Catholics is still worse than among Protestants. Thousands of Orange parades still proclaim their sectarian superiority except everyone is now called upon to be tolerant, seek reconciliation with the participants and show non-sectarianism by accepting the displays of bigotry.

In such an Orwellian world sectarianism is to be eradicated by support for sectarianism. And then we are to be amazed how on earth the problem hasn’t disappeared and often appears to be getting worse.

To be continued.

	The war in Ukraine (… on The war in Ukraine (12)…
	seachranaidhe1 on The war in Ukraine (12)…
	The war in Ukraine (… on Ukraine (1) – For Peace and Fo…
	The war in Ukraine (… on The Russian invasion of U…
	Boffy on The war in Ukraine (10)…

Sráid Marx

An Irish Marxist Blog

Tag Archives: Sectarianism