‘Sins of the Father’ by Conor McCabe – a book review

downloadThis book sets out to explain why the banking crisis in the Irish state developed the way it did and how property and financial speculation has been so prominent a feature of its economic development.  It is therefore an argument against the view that the crisis has been the result of some sort of moral collapse in certain sections of society.

Along the way the author, Conor McCabe, disposes of some common beliefs about the role of property in the Irish psyche, convincingly demonstrating that property ownership is not hard-wired into the Irish but has been consciously and repeatedly promoted by the state and employed as a means of strengthening particular class interests.  Thus the first Cumann na nGaedeal government promoted – as a solution to the notorious condition and shortage of decent housing for the working class – better housing for the middle class!

In an earlier version of the recent bailout of the banks he notes that helping the middle classes and property speculators with state money was the way the first Government decided to deal with tenements and slums.  As if proving there is truly nothing new in the world he notes the development of Dublin suburbs in the 1930s with little or no infrastructure or amenities.

The effects of this over the decades was to create a situation in which if you wanted a house you needed to buy one.  Public housing was neglected, a choice of last resort, and the earlier desire of workers to rent was blocked.  Even so the relatively recent and rapid rise in the proportion of home ownership is surprising, rising from 25 per cent in 1961 to 75 per cent in 1986. So much for property ownership being in the DNA!  In fact, as the author shows, it has been consciously promoted as a means of preventing “social unrest”, “revolutionary change” and because “there is no greater barrier against communism.”

McCabe points to the argument that the property boom at the turn of the century crowded out investment in productive activities and shows that State tax breaks helped fund the speculation that fuelled it.  Just as the State helped pump up the bubble it then stepped in to prop up the same interests that were behind it when it burst.  In this sense the State’s response to financial collapse was no turning point.  He effectively shows that British landlordism of the 19th century was replaced by a native version for the 20th and 21st.  Government policy helped create huge overproduction: in 2010 the number of empty housing units was counted as 302,625 – excluding holiday homes!

Conor is aware that all this is a description of the property boom and bust but is not an explanation (see page 56).  To do this he then presents a fuller history of Irish economic development.  It is not the case however that further, fuller and more complete description is explanation either.

If particular and contingent historical factors are not the explanation of the deeper causes of the boom and bust, but rather the concrete form in which the underlying contradictions played out, then it is only these fundamental processes which can provide a satisfactory explanation.  Or at least one that seeks to advance an argument that the causes of the crisis were in some way more than accidental.  Being more fundamental they can explain similar phenomena in more varied, concretely different circumstances – in countries as different as Japan, Spain, the USA and UK.  In fact the very variety of situations giving rise to similar symptoms of crisis point to systemic contradictions.

What the book does do very well however is show the particular features of Irish economic development, including the weakness of an economy which was governed as if it was still a region of Britain but which was cut off from the potential supports that this might have involved.

Nor did this change with the election of a Fianna Fail government in 1932, which introduced tariffs: at this point the State was described as virtually the last free-trading economy in the world.  There was no introduction of a separate currency or Central Bank and parity with Sterling was maintained.  In important ways the economy remained a region of Britain no matter the declaration of a Republic after World War II.

The resulting failure led to the new policy of promoting multinational investment, which was seen by the State as the least disruptive way of responding to international pressures to develop while protecting the existing class structure and minimising economic change.   McCabe emphasises the limits of multinational investment and the fact that money flows from it enter and exit the State with relatively modest impact. He quotes an assessment that this foreign investment did not develop a manufacturing base ‘comparable’ other small countries and argues its real importance lay in the opportunities provided to native property developers and financial and banking interests which service the investment.  This process fed into a property bubble in the 1960s which burst in the 1970s, again fuelled by state tax incentives but also state demand for the property developed.

He gives examples of the extraordinary tax incentives given to foreign investment and how State policy allowed the companies involved to do more or less what they wanted including at Bantry Bay where, in 1979, over 50 lives were lost in an oil explosion.  It transpired that the necessary safety measures had not been implemented and Gulf Oil had been allowed to regulate itself.  The Treaty Ports had been returned from the Brits but the Irish State had connived in the creation of another; all under the banner of economic development.

The policy was held up as a success but it was still recognised that it was a qualified one and accepted that indigenous industry had failed to create self-sustaining industrialisation.  Foreign investment remained largely divorced from local industry and the government sponsored Telesis report noted that only 8 per cent of components and sub-assemblies in the foreign engineering sector were sourced locally.  However, like inquiries and reports before it (and after) the Telesis Report was “greeted with fanfare and followed with silence.”

The major innovation came instead in the financial services sector where State policy had always been to maintain the parity link with sterling.  For Conor McCabe parity also meant poverty: the value of the Irish currency was maintained at too high a level to facilitate the development of competitive industry.

He does not delve into what a lower level would have meant for Irish workers as a lower valued currency would also have meant lower wages and a lower standard of living, all else being equal.  All else not being equal would have depended on the Irish State having a successful policy of state-led industrial development, not just throwing tax breaks and grants at private capitalists. In part his history is designed to show the strength of those class interests in the State who made their money through agriculture, property and banking and for whom all this would have been, at best, an unnecessary experiment.

That this ultimately was a feature of continuing imperialist domination – expressed in the relatively weak native capitalist development; in state institutions and policy and in other cultural traits – is not developed in the book.  The book is relatively short so this is not a criticism.  This subject raises political questions that have bedevilled an understanding of the relationship between ‘national oppression’ and capitalist exploitation and it is no criticism that this is not gone into.  It was not the purpose of the book. The State maintained the link with sterling until joining the Exchange Rate Mechanism but devaluation drove home the lesson that the link was more than just a policy decision but reflected a deeper economic relationship.

The book repeatedly shows the linkage between State policy and class interests.  Conor shows that the setting up of the Irish Financial Services Centre (IFSC) represented no exception to the state’s patronage of banking and financial interests, or a radically new economic development, and accepts the case that the IFSC is a tax haven, reporting its reputation even before the crash as the “wild west of European finance.”

He records the almost forgotten fact that the bank bail-out of 2008 was not the first and that tax payers had already bailed out Allied Irish Bank (AIB) before – in 1985.  While it has become fashionable to excoriate Anglo-Irish Bank at least it only went bust once.  The Fine Gael led Government of the time included Alan Dukes who, in the latest banking disaster, reprised his role by impersonating a Director of Anglo-Irish supposed to represent the public interest.  In 1985 AIB was saved from going bust by the tax payer who then watched seven days later this same bank announce unchanged dividends to its shareholders!  There followed years of law-breaking by the whole banking industry for which not one banker paid any penalty.  Put into context, the bail-out of 2008 becomes both more shocking and less surprising.

The book pulls together the various aspects of Irish economic development to show how the State’s policies, especially tax breaks and almost non-existent regulation, came together in the 2008 crisis. Property speculation fed on a limited boom partly fuelled by foreign investment which, boosted by state policy, became super-charged by credit speculation.  It was, in this sense, not at all new but rather the culmination (until the next time?) of the sins of the father. And the sins were many.

The book ends too summarily and in doing so appears to endorse more state spending on infrastructure as part of the solution: a liberal, Keynesian answer to the crisis.  One is compelled to ask in what way this is an alternative to what has gone before.  In so far as construction paid for by the state is designed to boost private capitalist investment there appears no major difference. (This is by no means the only similarity.) It is yet another tribute to the forces and policies described in the book, the power of the existing system and status quo, that those who are popularly viewed as its most vocal critics often simply echo it.

In the conclusion Conor McCabe notes that the new state did not have an independent economy.  What he has done is give a good account of the internal structure of this subordination and the class and state that constituted its structure.  But this is obviously only half the story.  If the economy was not independent a full description or analysis would have to describe and explain the much stronger international forces on which this subordination rested.

This itself would only be possible by recognising, as we have said, that the Irish State was not the only one to suffer a financial crisis and that, whatever its peculiarities might be, other crises in the US and Spain and before that in Japan, and perhaps tomorrow in China and Britain, point to a systemic crisis; in other words a crisis of capitalism.  Explaining how the Irish crisis took the form it did is impossible to do fully without also explaining why there was a crisis in the first place, one shared with other countries with a very different historical development.

Although beyond the scope of the book it is nonetheless a necessary task for Irish socialists.  Conor McCabe is not to be criticised for not doing what he did not intend and which others have not done.  Rather it is to be hoped that he can play a significant role in this collective task.  It will therefore be interesting to see what he writes in future because while the bad news is that the first edition of ‘Sins of the Father’ has sold out the good news is that the second is on its way.

Loyalists riot in Belfast against Republican demonstration

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By Belfast Plebian

Yesterday I decided to participate in an anti-internment demonstration in Belfast. I could not get to the starting point so thought to join at the midpoint in central Belfast.  The demo I think was organised to do three things: to commemorate the August 1971 introduction of imprisonment without trail, to highlight the continuation of the same policy by less conspicuous means, imprisonment for long stretches of time under the guise of waiting for a trial date; internment on remand, and finally the abuse of the prisoners at Guantanamo Bay and in other ‘special facilities’.

I am not big on the commemoration thing, a street demonstration is a very inferior way of coming to a coherent understanding of past political events, however the other two are very important just now because the democratic rights of common people are under sustained attack in the countries that first originated them, namely in the United States, France and Britain.

The comprehensive attack on democratic rights is turning into something ever more serious in most bourgeois democracies.  Just last month the British Government passed into law something called the Justice and Security Act 2013 (JSA). The key provision creates a new procedure to permit the use of secret evidence and testimony against a defendant in any civil case in the UK.  The new measure constitutes yet another negation of the democratic rights of the individual in relation to the powers of the State.

The new provision is called ‘a closed material procedure’ (CMP) and it means that a defendant’s barrister will have no right to question the evidence against a client if the CMP procedure is invoked by the State.  The new courts will also now have the power to make use of evidence against defendants not previously disclosed to their legal team.

The JSA is a response to the case of Binyam Mohammed, a British citizen who was detained at Guantanamo. His legal team had forced a civil action against the British government for being complicit in his torture in 2011 and evidence came to light in court that showed that British police agents had secretly assisted in his torture and rendition.  The judge in the case had ruled that the secret police material was admissible. Now this sort of secret evidence is to be totally closed to viewing.

The new act is a change to the already highly restrictive Public Interest Immunity procedure frequently used during the ‘troubles’ to keep evidence of crimes committed by the security forces from legal examination.  From now on, even the presiding judge in a case will no longer have a say on what kind of evidence can be scrutinised by a jury.  It means the abandonment of civil courts presided over by judges in favour of political courts manipulated government officials against selected defendants.  In the closed material procedure only the government and its lawyers will be present before the judge.  The defendant and their lawyer will not be present in court, they will not be permitted to see the evidence being presented if it depends on ‘sensitive security material’. Also the defendant is not entitled to know the reasons why the judge came to a decision. The Act is to apply to ‘all relevant civil proceedings’ in the High Court, Court of Appeal, Court of Sessions and the Supreme Court. The above is just one way by which the rights of people are being curtailed by government.

The problem you always have to deal with when defending basic democratic rights in the North of Ireland is that those who do so are habitually associated with republican inspired anti- British feeling, not just by the State officials but by the organised part of political Unionism. So as I strode into the city centre the first thing I noticed was a very large number of angry loyalists gathered at one end of Royal Avenue, who were obviously hell bent on preventing a so called ‘dissident republican’ march from getting into their beloved British city centre.

They had been gathering for hours and had reached two thousand strong by about six o’clock. I wondered why there were so few police officers on duty, only a tiny fraction of the number that had been on duty for the G8 demo and I wondered why so many loyalists had been allowed to gather unhindered on the very street that the anti-internment demo was supposed to pass along.

I mingled with the loyalists for about an hour; the mood was ugly and the loyalists looked well up for a street battle. A riot then kicked into full swing when the police asked some loyalists to move into a designated zone behind a makeshift barrier consisting of a handful of police land rovers. It was pretty obvious that there would be no anti-internment rally passing down Royal Avenue this evening.  The loyalists were by now in full riot mode, getting tore into the police at close quarters, tossing bricks and bottles.

It was very striking just how many loyalists had turned out to stop what they considered to be a provocation by the ‘other side’ from holding a small political demonstration. The ‘other side’ were the despised Irish republican enemy without any equivocation or qualification. To be honest it has hard to see how the loyalists present could ever be reconciled to the State granting the same right to free assembly for republicans and reds in a city that they maintain is exclusively British and monarchist.

It does not look good for the ‘shared future’, with so many alienated loyalists regularly attacking the PSNI on the streets.  The DUP and the Unionist Party are clearly feeling a rising pressure to resile from the rather forced agreement they made with Sinn Fein called the Good Friday Agreement.

The British government on its part has no big idea or plan to settle things with the loyalists. The big idea of bourgeois democracy I believe includes a principle best articulated by Abe Lincoln in the famous Gettysburg Address, that in a democracy in contrast to a monarch- aristocracy ‘all men are created equal’: meaning they are all entitled to the same constitutional rights as something universal.

Bourgeois democracy is built on two platforms: free and fair elections leading to a democratic government and universal democratic rights. Ulster Unionism currently bows down to only the one platform of bourgeois democracy, the free and fair elections platform part, and even this is qualified by the anti-democratic forced partition of 1920

When the great majority of Irish nationalists voted in favour of the Good Friday Agreement it surely indicated that they were now ready to treat partition as an accidental error and not a terrible historical grievance perpetuated against them. They believed that by dropping the Irish constitutional articles on sovereignty, this act of political humility would be enough to lend a necessary democratic legitimacy to a perpetually insecure Unionism that would be great enough to allow for a future of peace and equality.

But Unionism accepted the offer ever so reluctantly and made no corresponding provision for Lincoln’s universal rights; unionist democracy just stayed thinking and behaving as in the past; an elected government should mean majority rule, and we the Protestants are the majority and our rights must come first. It should be recalled that the majority of unionists actually opposed the initial Trimble made Good Friday Agreement.

Majority rule was in fact the democratic cry of the Southern Confederacy; those states commanded a popular majority in favour of maintaining things as they stood, and in 1860 this so happened to include slavery.  The best of them who were not slave owners fought in the name of a democratic majority rule, a right of self- government in the seven and then eleven Southern States.  In their minds Lincoln was the opponent of democracy, the Tyrant of the Federal Union. The task of educating the American people in 1860 as to the essence of bourgeois democracy, that it was about more than not just having an elected government but was also about universal rights fell to Lincoln. The example of the American Confederacy is good reason why self-government in the name of a majority is not always for the better.

I am not suggesting that British Unionism in Ireland is in favour of slavery; in fact it has always favoured free wage labour and private property.  What I am suggesting is that it has no stomach for digesting the bourgeois principle that all men are created equal, and this is at the very heart of the matter and largely explains why there is so little of what is termed normal democratic politics to be seen in the here and now.

It should be said, this is not unique to Ireland, it appears almost everywhere in variations.  Across the Middle East the overthrowing of the military dictatorships in Iraq, Libya, Egypt were superseded by democracies that insisted on the unalloyed sectarian viewpoint of the majority must rule, there is no room for universal democratic rights. Marxists in particular need constant reminding that just getting to the normal state of bourgeois democracy and keeping it going is a massive undertaking in itself.

Karl Marx in1860 thought that if the side of Lincoln were defeated it would be a massive blow to the historical advance of the working class in Europe.  Leon Trotsky argued in 1933 that the smashing of bourgeois democracy in Germany would be a much greater blow to the international working class than the Stalinists at that time imagined. It is all too easy to downgrade the democratic rights side of the socialist programme in pursuit of the maximum or even the transitional demands of the socialist programme.

I decided to move away from the town centre and try and join up with the anti-internment demo at another place. I was told that the demo would most likely be rerouted along Millfield, a street that connects North Belfast to the lower Falls Road. As I took to my heels the police decided to do a pincer on the hundred or so mainly nationalist youths still standing at the juncture of Castle Street and Royal Avenue. They came at us from two directions and forced us up into Castle Street.

It was then that the nationalists realised their chance of joining the demo in the city centre was gone for this time. Some of them began chanting the familiar old anti police slogan SS-RUC, others mentioned groundhog day and moved away – the police had capitulated in the face of loyalist fury said others.  I walked up to Millfield and waited and waited without really knowing what was happening, the wait lasted for a couple of hours

Eventually, at about nine o’clock the head of the demo appeared, it was a substantial demo of about 1800 people; they looked tired but not demoralised.  The 300 hundred or so people waiting for them to arrive cheered and clapped like supporters standing at a football match. They joined the demonstration and it proceeded to snake its way up the Falls Road to the final destination point in Andersonstown.

I did not stay to listen to the speeches; I guessed they would be of a traditional republican hue something that I have heard many times before. I had still some walking to do to get back home, the buses were not operating, it was eleven thirty when I finally made it back to the house, an intended hour spent at a demo had turned into a seven hour marathon. 

Making a political assessment of the significance of the demo is a little more difficult than with loyalism. The demo was the biggest one that has occurred in Belfast organised by diverse republican and residents groups not aligned to Sinn Fein. The very subjective impression I got was that those on and those supporting the demo were drawn mainly from the very poorest segment of Belfast society, the loyalists gathering was composed of working class people too but they looked more prosperous in their general appearance.

They were certainly the sort of working class people who in earlier days used to be solid behind the IRA and Sinn Fein. The fact that Sinn Fein has lost some of its urban working class support is not that significant in electoral terms because the party has definitely replaced that support with those who used to be sympathetic to the political party of steady decline the SDLP.

A feature worth mentioning is the age profile, previous republican demos that I have witnessed were staffed by well seasoned not to say aging types; the bulk of the people on this one were under 30. What was positive was a genuine will not to get drawn into a sectarian street battle with loyalists. One young republican that I spoke to was worried that loyalists had come out to block their way. Why, he asked, do loyalists fight against things like demanding an end to interment on demand, something that oppresses them as much as it does us?

I think the organisers of the demonstration will be pleased with what they got and they will likely try to build on it by staging more of the same. However it might still be the case that the marked increase in the numbers of young people participating may actually just be a response to the rising tide of loyalist provocations generated by more and more loyalist street activities. It is too early to say if this represents a turning point against Sinn Fein within the old core republican community.  

A couple of other things are worthy of note. I have listened to a good number of nationalists speak well of the PSNI of late for standing up to loyalist threats of violence, a nationalist expectation that the police will continue to perform well may well lead to a big let down in the near future with unpredictable consequences for those politicians who are trusting them the most.

It was also evident that there were no socialist currents either on the parade or around the fringes.  They have abandoned all thought of unfulfilled democratic tasks in pursuit of socialism for today, or rather what they consider to be socialism.  The assessment they make of the recalcitrant republicans is one they hold in common with hired pundits who work for the capitalist owned press; that they are dreadful atavistic nationalists whose time has thankfully gone.

I don’t really share this mode of thought because it is too undifferentiated; all of the recalcitrant republicans are not unthinking militarists. ‘The Irish News’ referred to all involved as ‘dissident republicans’ but it was certainly more diverse than that expression suggests. Today basic democratic rights are being shredded all too readily, the prospect for socialist advances are very poor in both Ireland and Britain and politics at this time of austerity is favouring the right wing rather than the left wing – just look at the advance of UKIP compared to the abject failures of the socialists to the left of the labour Party.

The pressures of being in government for the foreseeable future are sure to test an inexperienced Sinn Fein’s capacity for political survival and in the absence of anything even vaguely resembling a socialist movement in the North of Ireland the social conditions may well favour a surprising republican revival.