A new Left electoral campaign in Limerick

Posted on July 27, 2013 by irishmarxism

The Revolutionary Programme web site altered me recently to the latest electoral initiative of the Left – here. The programme of this initiative is the following:

No to the Property, Water & Septic Tank Taxes – No to Deduction at Source.
No to all Austerity – ordinary people have paid enough.
For a united movement of ordinary people affected by home taxes and austerity – no to divisions based on race or nationality.
Tax the Wealthy as the alternative to austerity: For progressive taxation on the wealthy and corporate sector.
End the bailouts of banks and bondholders, instead use the money to create real jobs through a programme of necessary public works.
Our candidates if elected would:
Fight against plans for Water Metering, Water Taxes and Water Privatisation.
Oppose all cuts in council services or erosion of workers conditions.
Make no deals on the Council with the austerity Parties (FF, FG, LP).
Oppose the gravy train – no participation in junkets. Demand local planning for the community, not for developers or vested interests.

What attitude should Marxists take to this electoral initiative?

Just like every other party standing in an election it must surely be judged by what it says – by its professed programme or set of policies, providing of course these are also what it truly represents.

Can and should it be supported?

The electoral slate is clearly not a party and was organised by the Campaign Against Property Tax and Austerity but the logic of standing in an election is to act like a party and even more so if elected. The failure of the Unite Left Alliance to do so has led to its demise.

The policies above are no way different from that of the ULA, except more limited. The Left has argued over the last number of years that elections and those elected are there to advance ‘real’ struggles outside of parliament and council chambers. The last few years have demonstrated conclusively however that it is the other way round – struggles in communities and estates have been means to advance electoral ambitions. Electoralism is a dirty word on the Left but nothing would appear to describe the method of organising so accurately.

This initiative, the promised first of many, must be judged firstly on its own terms.

The short summary of its aims says it is against austerity and the various taxes that have made up a large part of this agenda. The anti-property tax has failed so it will have to be explained how standing in elections will bring success. Otherwise voters are being asked to vote for good intentions. Councils can clearly not change the policy of central government so how will the taxes and austerity more generally be blocked and reversed? No concrete and practical way forward is put forward. Maybe it will be, but if it isn’t then it is purely propaganda.

If the reason for standing is to build the campaign this should be the main point of the programme but even here it should be explained how the campaign will achieve its aims. Is, or rather was, a mass boycott a road forward given deduction at source? If not what is the alternative – a mass political campaign aimed at persuading tax workers to refuse implementation of the tax?

What role is there for councils? Are enough candidates standing to win a majority? If so what would they do with such a majority? Can they unite with other similarly minded councils to campaign against the tax? What powers do councils have to frustrate or prevent this tax or austerity? Will the new council promote workers control or ownership of council services? What other steps will it take to promote the democratisation of local government?

If there is no possibility of winning a majority then what role would those elected take? Will they release all information currently withheld on council activities? How will they frustrate the local implementation of austerity?

If these questions aren’t put to the fore then, as I’ve said, what we are seeing is purely propaganda. This does not mean that this aspect should be underestimated. Even in periods of limited struggle, in fact particularly in such periods, the task of socialists is to try to educate as many workers as possible through propaganda. Given the very small size of the socialist movement in Ireland this is by far and away its biggest task. If it doesn’t get this right then the majority of what it is capable of doing is wasted if not positively harmful.

The thrust of the programme appears to be anti-austerity with the alternative being taxation of the wealthy – “for progressive taxation on the wealthy and corporate sector.” It is also proposed to “End the bailouts of banks and bondholders, instead use the money to create real jobs through a programme of necessary public works.”

I have shown what is wrong with the idea you can tax the wealthy here and here so I won’t repeat my arguments again in this post. The main problem is that it is not the wealth or high incomes of the rich that are the cause of austerity so even if it were possible to tax both effectively the cause of austerity would persist. This cause is the economic crisis. Because the economic system is a capitalist one the elementary task of a manifesto would be to state this and explain it. Explain exactly how the way the capitalist system works has given rise to this crisis and will create more in future. This would be necessary in order to argue that the alternative to austerity from a working class point of view is socialism. Explaining what this is would involve is an obvious next step – expropriation of capitalist ownership and workers ownership in its place and a workers’ state in place of the existing state.

Complaining that the programme does not mention socialism is not the problem since the programme is not a socialist one. If this is the way it is then it is better that it does not claim to be socialist.

The programme proposes ending the bailouts of banks but does not explain how this might be done, the consequences or the alternatives. Some of these issues are touched upon here, here and here. How is the debt to be repudiated? What debt is to be repudiated? How would credit be provided if the banks were allowed to fail?

Anyone who begins to think seriously about what “ending the bailouts” means will have these questions in their head and without an answer they will be open to accepting right wing claims that such proposals are not thought through , cannot be implemented or would be even more disastrous than what we already have. Dealing with such claims is the important task of propaganda and at this point in time elections are useful means of getting across the message.

In the absence of all this the message put across is a radical Keynesian one, that is a capitalist one. One that is temporarily more beneficial to working people but one, if followed,that would lead to inflation, wage cuts, unemployment, and calls for reducing budget deficits and tax increases later on. That’s if it worked in the meantime!

From a political point of view therefore the programme does not assert separate working class politics but, in so far as it puts forward an alternative, puts forward the benign actions of the capitalist state as the solution. It therefore doesn’t even get to first base in terms of a socialist alternative. It may therefore be reformist but it isn’t working class reformism because it seems to rely solely on pressurising the state.

In terms of the reformist/revolutionary dichotomy it isn’t even the former since it lacks the courage of its convictions and fails to propose a Left Government for the Dail that could tax the rich and the corporations; burn the bondholders and use the money to create jobs in the public (read – capitalist state) sector.

A socialist programme would explain that fighting austerity is required to defend our living conditions but that this will ultimately fail unless the system is replaced. Austerity can at best be ameliorated but such is the depth of the crisis it cannot be entirely halted and reversed under the present economic system.

Some will deny this and claim that austerity can be ended without changing the system; that the rich can be made to pay for their crisis and that policies of growth will ensure that this can happen.

On the other side will be those who will claim that austerity is an inevitable result of an economic crisis, which is caused by the capitalist system in its attempts to produce and accumulate capital beyond the conditions that allow it reproduce itself harmoniously. The excessive expansion of credit is always a feature of capitalist crisis and the bigger the boom the bigger the bust, unless even more credit is injected into the economy in which case the bigger the boom . . . No amount of regulation or honest government can prevent this without seriously gumming up the capitalist system, in which case you simply have a different sort of crisis with very much the same symptoms of unemployment etc.

On the first side of this debate will be the liberal defenders of Keynes, including their economists and leaders of the trade unions. On the second, socialists, who can only consistently defend their ideas by understanding and presenting the arguments of Karl Marx, which is the reason Marx wrote ‘Capital’.

A recent post on the Michael Roberts blog has a couple of interesting points to make about these arguments.

He points to research showing that inequality of income reduced between 1910 and 1950 across the OECD (most advanced) countries, which calls into question the idea that capitalist crisis is a result of inequality that progressive taxation could cure. This period, after all, covers the great depression of the 1930s.

He points to other research that:

“Credit booms mostly lead to financial crises, but inequality does not necessarily lead to credit booms. “Our paper looks for empirical evidence for the recent Kumhof/Rancière hypothesis attributing the US subprime mortgage crisis to rising inequality, redistributive government housing policy and a credit boom. Using data from a panel of 14 countries for over 120 years, we find strong evidence linking credit booms to banking crises, but no evidence that rising income concentration was a significant determinant of credit booms. Narrative evidence on the US experience in the 1920s, and that of other countries, casts further doubt on the role of rising inequality.“

The problem with left solutions that highlight (sometimes more or less exclusively) inequality of income and wealth is that their solutions do nothing to tackle the origin and cause of this inequality. The Michael Roberts blog points out that “in 2011, capital income constituted 60% of the top earner’s income compared to just 32% in the 1980s.”

The origin and cause is capitalist ownership of the means of production, including its purchase of labour power, its ownership of capital and the money and power this involves. It is the relations of production in which workers have to sell their ability to work to a class of owners of the means of production that produces the gross inequalities in society. Redistributing what is already produced, even were it possible, would not overturn this power relationship or the exploitation and oppression involved because it does not get to the heart of the matter.

In a country where little or nothing of this is understood the elementary task of socialists is to explain this to as wide a number of workers as possible and elections should be taken as an opportunity to do so.

So we are back to our question – should this electoral initiative be supported?

To the extent it has been judged as a more or less adequate immediate guide to action or corresponds to the educational needs of the working class the verdict would appear to be no.

Perhaps unity could not be agreed between the participants on any other basis and what we see is a campaign standing in an election not a party. But was any other basis proposed or offered? Was any discussed or do the participants see no problem in the platform of a campaign being adequate to a programme for an election?

It might truthfully be said that the low level of the programme reflects the low level of Irish workers’ class consciousness but this is not a way out of objections to it, for there is nothing in it to advance Irish workers’ understanding of the cause of the austerity they face or the great changes that are required to defeat it and establish a new society.

The only conditions upon which it would be possible to support this initiative is if it went further in arguing the socialist case or if it raised the prospect of invigorating a section of workers into activity, in which case through this activity they may learn about the roots of their predicament and themselves go beyond the timidity of the anti-austerity campaign. To do the latter they may have to go beyond the existing Left groups who save what they think is socialism for potential recruits while the broader class of workers they address in electoral material, the purported agent of revolution, are fed re-heated capitalist reforms.

Anglo-Irish bank tapes – a rotten bank in a rotten State

Posted on June 25, 2013 by irishmarxism

Revelations by the ‘Irish Independent’ newspaper of taped telephone conversations between two senior Executives in the recently deceased Anglo-Irish Bank have aroused rage amongst a population already angry with bankers.

The expletive strewn – “we have to get the money in . . . get the fuckin’ money in, get it in” – and sometimes juvenile conversation – singing a comedy version of Deutschland Uber Allies – appears to show the two Executives planning to rope the Irish State, through the Central Bank, into bailing out Anglo to the tune of €7 billion, a number “picked out of my arse” as one Executive put it. (The real figure proved to be over four times this amount!)

The cynicism and arrogance on display is summed up by their bragging that their losses are greater but that, once hooked, the state will have to keep on paying – “The reality is that, actually, we need more than that. But you know the strategy here is you pull them in, you get them to write a big cheque and they have to keep, they have to support their money” – while boasting that they would never pay it back.

On last nights’ ‘The Last Word’ radio programme the presenter Matt Cooper asked,in a tone of utter exasperation, whether this was a tipping point in the Irish population’s restrained reaction to the crisis, a crisis that has caused riots in other countries. Would it lead to them . . . demanding a real inquiry into the banking crisis . . . because they needed someone to BLAME. One of the interviewees however explained that inquiries are about finding out the facts.

The Government and opposition politicians have now rallied round a demand for another inquiry and the debate now will focus on what sort of inquiry will result. Already however the call for an inquiry is being predicated on the view that the taped conversations demonstrate that the State was hoodwinked into bailing out the banks, particularly the exceptionally rotten Anglo-Irish.

I’m reminded of the words of the song from Alanis Morissette – “It’s the good advice that you just didn’t take. Who would’ve thought… it figures”. That is because the State was not hoodwinked. The State may well have been lied to, but the State turned round and lied to the Irish people. Now the Irish State wants an inquiry, perhaps, all of five years afterwards so it can blame those already reviled and hated. This, so that it can continue to play the lead role in defending the banks and the economic system they sit upon.

The Irish State, its politicians and bureaucrats, claimed in September 2008 that the banking crisis was simply one of liquidity – the banks weren’t bust, they simply needed some cash to tide them over and then everything would be alright. Basically the banks were solvent.

I claim no great powers of insight or clairvoyance when I say that I knew at the time that this was crap. There were numerous voices, with no inside information, who knew it was crap and said so. The inside information known to everyone that mattered would have proved it. The Irish State was lying to save the bankers, the banks and the system. This should not be a surprise for this is what the State is for.

And not just the local State, because the last five years have revealed that not only was it in support of bailing out banks that could not be saved but this was also the view of the European Union and the US Treasury.

Certainly, blame the banks for reckless and stupid lending but it was not the banks who made their debts the crippling burden on the people. It took the State to do that. Blaming the banks is a way of avoiding this, much harder to accept, reality. Much harder to accept because we have just proved that you can change the government at the top of the State but you won’t change its role. For the bleeding-heart liberals, and I include the leaders of the trade unions in this, this is especially a problem because the State is their only hope of making things better.

But there is an even more important reason to agree with the interviewee in the Today FM programme: that the point is to understand. And what we have to understand is that the Irish bankers were not the only bankers to indulge in reckless lending. It happened in the US, in Spain, in the UK and many other places right across the world. It is happening in China today. Criminal speculation is an inevitable part of economic booms under capitalism and cycles of boom and bust are an inevitable part of capitalism.

Blaming excessive credit expansion is fine, except that such expansion is inevitable in a boom – the bigger the boom the bigger the expansion of credit. The problem is the system that makes credit expansion necessary. No amount of regulation in a boom will prevent it. New financial products, such as derivatives, or new institutions, such as a shadow banking system, are inevitable in a system defined by private property in the means of producing the wherewithal to live. Blame greed – ok, but what other social pathology makes sense in the current economic system? Blame the politicians – but how is the state to function without funding from the finance system?

In any new inquiry we will be invited to blame individuals, to which the implied answer is – ‘lock them up’, more power to the state, and individual banks, to which the answer is – ‘close them down’, when the real solution is to dismantle the economic system that makes such events inevitable. Anglo will be made the focus of attention and held up as a rogue bank but Allied Irish cost almost as much and Irish Nationwide appears to have been even more rotten, however hard that may be to believe.

This view that the core and fundamental problem is the economic system and that the financial crisis and all its consequences are a result of it is not widely shared. Yet the crisis demonstrates this dramatically. Understanding this is an important and vital step to putting things right. It is obvious that no State-backed inquiry could arrive at such conclusions. We have had inquiries already which have been more soporific than enlightening. That means the opportunity and necessity exists for the working class, or part of its movement, to launch their own inquiry to demonstrate the truthfulness of these claims.

Trade unionists should demand the unions launch their own inquiry. The Left should campaign for this and if this fails it should launch its own inquiry, inviting evidence from workers in the banks and from left economists who can set out the mechanisms by which capitalism inevitably produces such crises. An open forum of hearings and invitations to give evidence could provide the platform to educate workers and ourselves. It might also invite proposals for alternatives.

In this respect the Left would do well to ponder the lessons to be derived from one part of the taped conversations. In one recording, a Mr Bowe and another senior executive of Anglo, Peter Fitzgerald, are heard laughing about the prospect of nationalisation. They see it as “fantastic” and are delighted at the prospect of becoming civil servants. This, of course, is exactly what happened. Why then would nationalisation be proposed by people calling themselves socialist?

Trotsky and nationalisation

Posted on March 15, 2013 by irishmarxism

In two previous posts I have looked at Leon Trotsky’s transitional programme and the general approach to a working class programme which it encapsulated at a particular point in time. In this final post on the question I want to look directly at what Trotsky’s views were on nationalisation. As I said at the start of these posts, many organisations claiming inspiration from his politics place calls for state ownership high up in their political programme. This conflicts directly with Marx’s views but we need to look at Trotsky to see if this is also true of him.

First we should note that in the transitional programme Trotsky explicitly counterposes ‘expropriation’ to “the muddleheaded reformist slogan of ‘nationalisation’”. He gives four reasons for doing so. The first is that he rejects ‘indemnification’, i.e. compensation to the capitalists. Secondly he does so as a warning against reformist socialists who, while also advancing this demand, nevertheless remain the agents of capitalism. Thirdly he says workers must rely on their own strength. As we have stressed, nationalisation relies on the state. Lastly he does so because he links the question of expropriation with the seizure of power by the workers. This latter point is crucial in his presentation while, because we live in less revolutionary conditions, I have laid greater emphasis on his third reason.

Thus in the very next section of the programme from that above, in which he argues the importance and the benefits of expropriation of the banks and statization of the credit system, he says that the latter will “produce these favourable results only if the state power itself passes completely from the hands of the exploiters into the hands of the toilers.”

When pushed, Trotsky accepts that ‘nationalisation’ may be accepted as a slogan but only in so far as it actually means expropriation and involves a workers’ government to achieve it. In other words reason four must apply.

It is possible to argue that the socialist programme must be taken as a whole and that therefore calls for nationalisation are perfectly valid when part of a comprehensive programme. There are several problems with such an argument but we will point out only two.

First – try finding the call for destroying the capitalist state or creation of a workers’ state in the programme of the left that might act as an alibi for demanding capitalist state ownership in the here and now.

Allied to this is the second reason. In every advanced capitalist country the working class is separated from conquest of state power by a huge gulf in social and political development and experience. The left might often be opportunistic but it is not immune to registering this fact, if only through avoidance of demanding overthrow of the state. In effect a link between nationalisation and a change in the character of the state is non-existent and the former becomes a simple call for the capitalist state to take ownership from private capitalists.

In other words the organ of the capitalist class as a collective, and its principal organ of defence of its system, is called upon to play a role in the destruction of this class and system.

For some on the left their understanding of Marxism and the working class political programme has degenerated so much that nationalisation of the economy is itself seen as the transformation of capitalism into socialism. In such circumstances however the relations of production remain unchanged; capitalism continues and the working class remains exploited, oppressed and separated from the means of production. It is precisely the establishment of this last condition that made for the creation of capitalism, and its ending that will signal capitalism’s overthrow, when the working class as the associated producers become owners of the means of production.

Trotsky was scathing about just such a belief in the socialist character of nationalisation. When talking about expropriating the banks he says that “of course this question must be indissolubly linked to the question of the conquest of power by the working class.” In the same article (Trotsky, Nationalised Industry and Workers Control, Writings , 1939) he writes that “It would, of course, be a disastrous error, an outright deception, to assert that the road to Socialism passes, not through the proletarian revolution, but through nationalisation by the bourgeois state of various branches of industry and their transfer, into the hands of the workers’ organisations.”

In many formulations of the call for nationalisation there is not even a call for nationalised property to be transferred to workers’ organisations, although the sometimes call for nationalisation under workers control is a nod in this direction.

We are thus left in the following position having reviewed Trotsky’s programme:
The socialist programme must be understood as a whole and it involves the destruction of the capitalist state and creation out of the working class itself of the new state.

In no country does the working class accept such a task or seek a way to achieve it. In no county is it subjectively revolutionary.

Trotsky seeks to adapt the working class and its political consciousness to its historical task but if it is not seeking revolution and has a very low level of political consciousness how do we proceed in a revolutionary way that does not address workers with politics that undermines the revolutionary goal?

Trotsky said that “comrades are absolutely right when they say we should tell the workers the truth, but that doesn’t signify that every moment, every place, we state the whole truth, starting with Euclid’s geometry and ending with socialist society. We do not have the right to lie to them, but we must present to them the truth in such form, at such time, in such place, that they can accept it.”

It would therefore be wrong to believe that because the complete programme of revolution cannot right now profitably be canvassed among the working class that the programme that must be fought for is less revolutionary. This is so only in degree but not in any qualitative sense. The revolutionary programme does not lose traction, does not cease to truly encapsulate the interests and immediate tasks of the workers because we cannot yet concretely and practically today propose the arming of the working class and destruction and replacement of the capitalist state.

What is also not involved is shying away from arguing outright for a socialist society, a society run by workers, and nor is it necessary or desirable to run away from this vision to the refuge of an improved capitalism. The vision of a systemic alternative to capitalism must capture the working class for it to put it into practice. It cannot be the result of stumbling blindly into it through some disembodied ‘logic’ of class struggle. Not speaking the whole truth every time and everywhere does not mean renouncing the goal of socialism at any time.

The revolutionary programme in non-revolutionary conditions means first rejecting illusions in capitalism and in its state – encapsulated in the demand for nationalisation.

It involves rejecting the substitution of the state for tasks that must be accomplished by workers themselves and it means identifying the steps forward that workers must take to develop their political consciousness, through increasing their economic, social and political weight in existing capitalist society.

There is no shortage of demands which can do so. It involves the demand for workers’ cooperatives – production without capitalists, not just as an answer to failing enterprises but as the model for new ones, through employment of workers’ pension funds and sponsorship by existing workers organisations such as trade unions. This is a question to which we shall return.

It involves workers reclaiming their organisations from the bureaucracies which currently control them through challenging and defeating these bureaucracies. In Ireland one form this takes is opposition to the policy and practice of social partnership. This in turn may involve creation of new trade unions; whether this is so is a practical and tactical question involving judgments that must ensure socialists and other militants do not become isolated.

It means creation of a workers political party that does not become the creature of electoralist stratagems and of TDs, as in the dying ULA. Similarly it does not mean the erroneous view that declarations of revolutionary virtue can in themselves guarantee anything in the wider working class, within which lies the only promise of revolution. The working class will of necessity learn from its own mistakes just as in will be its own liberator.

A programme which proclaims that the emancipation of the working class will be the achievement of the working class itself would go a long way to providing such a programme, were awareness of the dangers of reliance on the capitalist state for solutions as strong as it should be. It is arguing against such illusions, at what might seem excessive length, that many of the posts on this blog have been directed.

It is therefore time to turn to alternatives.

Does the demand for workers control represent such an alternative and does its joining together with a call for nationalisation represent a positive overcoming of the reactionary character of the latter – nationalisation under workers control? (Hint – the answer is no).

Does the call for workers cooperatives represent a real working class alternative to capitalism? Not, it would appear, to the organisations in Ireland’s left. But are they right?

The transitional programme and political consciousness

Posted on February 3, 2013 by irishmarxism

In a series of posts I have shown that capitalist state ownership and its identification with socialism has no support in the writings of Marx, Engels and Lenin. It nevertheless recurs again and again and has done so for years in the political programmes of organisations claiming to derive their politics from these figures. Most of these organisations also claim to be inheritors of the ideas of Leon Trotsky and consider their political programme to embody the approach of the transitional programme formulated by Trotsky in 1938. It remains therefore to look at the transitional programme to see what support it gives to today’s organisations which consider themselves to be continuing the fight for this programme.

The transitional programme was itself said to incorporate the requirements of a transitional epoch – “During a transitional epoch, the workers’ movement does not have a systematic and well-balanced, but a feverish and explosive character. Slogans as well as organisational forms should be subordinated to this feature of the movement.” (Trotsky) It cannot be said today that the workers movements of Ireland, Europe or the historically advanced capitalist countries have a feverish or explosive character. The point is therefore not to quote Trotsky in order to impose a specific formula on today but to demonstrate a general approach to Marxist politics and in so doing dismiss what are mistakes in formulating a working class programme.

The purpose of the transitional programme is to bridge the gap between workers and socialism through approaching workers at whatever level of political consciousness they are at and through progressive struggle and education direct them towards the goal of socialist revolution. It starts with existing objective conditions and through step by step struggle projects forward to the conquest of political power by the working class. It is designed to overcome the division of political programme into support for socialism as the maximum objective and the fight for a minimum programme made up of immediate demands that involve only reform of the capitalist system.

For Marxists the truth is concrete, not a formula, a schema, theory or principle and the truth lies in the whole, not any individual part or series of parts. The Marxist programme is therefore one that is true to the interests of the working class when taken in its entirety and when it becomes a guide to action. The role and purpose of the transitional programme is not therefore without its own problems; it does not of itself provide solutions to the difficulties in fighting for the interests of the working class or achieving the working class conquest of political power and it does not guarantee falling into failure to really fight for revolutionary change, on the one hand, or declarations of revolutionary virtue with limited purchase on reality on the other.

It provides no ready-made answer when objective conditions clash with working class political consciousness, when the threat to the working class is either not understood by it or it does not have the means to respond. When the Irish working class faces years of austerity, but has no conception of an alternative and so votes or accepts this austerity, the transitional programme waves no magic wand. When relatively large numbers of working class people are prepared to support or engage in very militant forms of struggle but have no or very little conception of socialism, as many republican workers did in the north of Ireland during the late 1960s and 1970s for example, the method of the transitional programme offers no off-the-shelf remedy.

What it does do is demonstrate through very practical examples how these problems may be faced and the method used to conceive the way forward – practical political demands which socialists and militant workers can fight for that can achieve their objectives. The class struggle itself will decide whether success is achieved.

This can be illustrated by a criticism I have seen made of the Irish United Left Alliance programme. This Alliance has now fallen apart but there is no reason to believe that the errors of its political programme so criticised in this blog have been understood. The electoral platform of the ULA has been criticised for not using the word socialism but this would not be a problem if it was only the word that was missing and the content it is shorthand for, working class power, was maintained.

The method of the transitional programme is based solidly on the Marxist view that the emancipation of the working class must be the task of the working class itself. The demands of the programme are all ones that the working class must fight for, impose and achieve. To bring us back to the point: nationalisation is something the working class hands to the capitalist state, the defender of capitalism, to carry out.

In terms of the examples above; the fight against austerity must place the tasks of the workers themselves to the fore, fighting the mechanisms of austerity in cuts and tax rises and putting forward alternatives that are creations of the working class itself such as democratic trade unions and workers cooperatives etc. In the North the need for defence of sections of workers attacked because of their religion must be a political task first, not a military one, and must be carried out democratically by workers themselves, not by a secret military group. It must be done under a political banner committed to democratic and class identification not sectarian and communal affiliation. Of course, as we have said, to fight is not necessarily to win but to fight under the wrong political banner and demands is already to fail.

The principle that it is working class activity and action which is key through the mechanism of workers control is also revealed in the approach to demands which on the face of it are not specifically socialist and are limited to reforms or purely democratic changes within the existing capitalist framework. In these cases such demands must be fought for through working class methods of struggle in order that the workers themselves go through the experience of fighting and learn from the experience.

Inevitably when this occurs workers quickly teach the socialists but no lesson is learnt automatically or spontaneously. The struggle in the North of Ireland is proof that even the most militant struggle does not generate socialist consciousness and that this must be fought for just as much as the particular object of struggle itself and if they cannot be linked the struggle for socialism is not on the agenda anyway.

On the other hand the fixation with electoralism evidenced by the ULA is not a lapse but sits comfortably within a political programme which calls on the capitalist state to create equality and democratic ownership. Since the illusion exists that election to governmental office allows one to utilise the state to direct capitalist society, instead of the other way round, what makes more sense that seeking election? In this scenario working class action supports the actions of the elected instead of the elected acting merely as the megaphone of the working class movement.

When I first became involved in Marxist politics in Glasgow in the middle of the 1970s the organisation I joined, the International Marxist Group, was critical of what it saw as the syndicalism of the (British) Socialist Workers Party because the SWP refused to stand in elections. Electoral intervention led to revolutionary politics being diluted and betrayed in the pursuit of votes said the SWP. Less than five years later the same argument was being advanced by Peoples Democracy against Provisional republicans who claimed that standing in elections was to play the British game, legitimising its rule and distracting from the cutting edge of the armed struggle. For both the IMG and PD the Russian Marxists at the beginning of the century were proof that entering electoral contests did not necessitate abandoning revolutionary politics.

While this might be true in principle the subsequent course of both the SWP and republicans has conclusively demonstrated that the IMG and PD (and myself) were wrong in practice. Over on the Irish Left Review a statement is quoted from Ann Foley, the ULA candidate for Cork North West and the SWP’s People before Profit electoral organisation that starkly exhibits this: “I feel the ULA has very common sense policies. When people think of socialists, they think of communism, which is not the case. There is nothing dramatic or revolutionary about our policies.”

This is not the place to explain how this collapse of these organisations’ programmes came about but it is obvious that this has happened. As explained above, even the most militant struggle may not of itself generate socialist consciousness but electoralism has its own ways of causing political degeneration.

In any case the struggle for capitalist state ownership does not challenge capitalist ideology, does not challenge the natural order of capitalist society, does not challenge the widespread illusion that the state (at least potentially) is a neutral arbiter of interests or is the embodiment and representative of a common, national interest. When the actions of the state feature so heavily in even the programme of self-declared Marxists, and for decade upon decade, can there be any wonder there is so little evidence of socialist political consciousness among the Irish working class?

For Marxists this is key because if emancipation can only follow the actions of workers themselves then the ideas these workers act upon are obviously critical. In so far as socialists can affect this consciousness then the manifestos, budget statements, press statements, speeches on the floor of the Dail carried by TV and radio, door canvassing, interventions in workers’ meetings and leaflets at demonstrations are the means by which socialist education can be achieved. How many of these stray beyond Keynesian, that is capitalist, ideas? By comparison the theoretical articles in the left press are simply salves to a guilty conscience that is not even conscious of its guilt.

Consciousness is key because socialism is another name for working class rule and no ruling class rules without being aware of it, which explains the much higher level of class consciousness among capitalists than workers. Workers cannot rule unless they purposefully chose to do so because power will not simply be handed to them. They will have to fight for it which means they will have to want it. Perhaps this is obvious but it has consequences for how socialists must see socialism coming about.

The task of ruling society by the class that makes up the vast majority of society is an enormous and unprecedented undertaking. The scope and depth of political and social awareness to make such a prospect a real possibility does not at the moment exist anywhere. It must come through struggle involving greater and greater parts of the working class, through a process of political and social education that prepares the working class both ideologically and practically for accomplishing it. The transitional programme is meant to encapsulate how this momentous task is achieved.

Unfortunately the transitional programme is looked upon in relatively restricted terms, as a result of the particular historical period in which, and for which, it was written. It is most obviously relevant to a revolutionary situation where the capitalist system is in crisis and the rule of the capitalist class is similarly struck. By their nature such situations are temporary and often fleeting.

To believe today that such crises can move the working class from its current position of subservience, where it does not even control and mostly does not even participate in the organisations which are supposedly its own, such as trade unions, to being politically conscious and organised enough to take political and economic power, is to believe in revolutionary crisis as a sort of magic wand out of which the organisation and education of decades can be squeezed into a few years, at most, of crisis.

The creation of socialist political consciousness among the vast majority of the working class is not the task of a few months or years but of decades. This is also true of the maturation of the objective conditions upon which such consciousness can only be created. This involves a qualitative increase in the social and political participation of the working class as a class in political and economic life, through real participation in trade unions, political parties, community organisations, workers’ cooperatives and other aspects of economic life.

It sometimes appears as if supporters of the transitional programme believe that a series of smart demands allied to struggle can somehow lead workers from rather backward political consciousness, almost by the nose, to one day deciding they would like to rule society. Or worse, finding by sudden surprise that they must smash the capitalist state to get what they want or that having done so waking up one morning to find themselves in charge of society almost by default. It is almost as if the working class will take conscious control of society by a process of mostly unconscious action, at least until the last minute.

While it cannot be expected that even the greatest struggle must start with full consciousness of the socialist objective it cannot be expected that the beginnings of a revolutionary struggle will start without widespread allegiance by major sections of the working class to the ideas of socialism as an objective and deep and widespread experience of self-organisation as a result of commitment to such ideals. In other words there exists a more or less long struggle to win the working class to the ideas of socialism and the need for practical experiences of organisation that comes from militant workplace organisation and inroads into capitalist property.

For those who believe only a Marxist Party needs to be conscious of such tasks and long term objective there might not appear any problem. But if socialism is working class rule then the vast majority of workers must believe in their capacity to rule society and seek it as the solution to the critical problems which capitalist society has presented to them in periods of revolutionary crisis.

In the next post I will look at claims that Trotsky did not understand this objective requirement.

Lenin and nationalisation

Posted on January 1, 2013 by irishmarxism

In an earlier post I outlined the founders of Marxism opposition to confusing socialism, or the road to socialism, with capitalist state ownership. I wanted to follow that up with a look at the views of Lenin. When I did it would appear that the argument of opposition to state ownership is not advanced, in fact it is contradicted, and at best it might have to be modified.

This is because in the middle of the Russian Revolution, in fact in the weeks before the October revolution, Lenin wrote ‘The Impending Catastrophe and how to Combat it’ which sets out what appears a completely different approach.

The first thing that struck me about this short document is the title. It does not promise a solution. It does not declare ‘The Impending Catastrophe and how to Solve it’. In fact the first sentence states ‘unavoidable catastrophe is threatening Russia’. With all due regard to the much less severe crisis currently affecting Ireland there is something to be learnt from accepting that the job of socialists is not always to promise pain-free solutions to workers but to persuade them that they have to fight.

The problem is stated concretely and what’s more it is stated that everyone knows and says what the solution is. This is “control, supervision, accounting, regulation by the state, introduction of a proper distribution of labour-power in the production and distribution of goods, husbanding of the people’s forces, the elimination of all wasteful effort, economy of effort. Control, supervision and accounting are the prime requisites for combating catastrophe and famine. This is indisputable and universally recognised.”

Lenin proposes nationalisation of the banks but makes no claim that this is any sort of confiscation of private property. In fact he is keen to emphasise how little difference it makes in this respect:

“If nationalisation of the banks is so often confused with the confiscation of private property, it is the bourgeois press, which has an interest in deceiving the public, that is to blame for this widespread confusion.”

“The ownership of the capital wielded by and concentrated in the banks is certified by printed and written certificates called shares, bonds, bills, receipts, etc. Not a single one of these certificates would be invalidated or altered if the banks were nationalised, i.e., if all the banks were amalgamated into a single state bank. Whoever owned fifteen rubles on a savings account would continue to be the owner of fifteen rubles after the nationalisation of the banks; and whoever had fifteen million rubles would continue after the nationalisation of the banks to have fifteen million rubles in the form of shares, bonds, bills, commercial certificates and so on.”

However he states that having done so “it is impossible to nationalise the banks alone, without proceeding to create a state monopoly of commercial and industrial syndicates (sugar, coal, iron, oil, etc.), and without nationalising them.” Again the limitations of what is involved is stated – “All that remains to be done here is to transform reactionary-bureaucratic regulation into revolutionary-democratic regulation by simple decrees providing for the summoning of a congress of employees, engineers, directors and shareholders, for the introduction of uniform accountancy, for control by the workers’ unions, etc. This is an exceedingly simple thing, yet it has not been done! . . . and this could and should be done in a few days, at a single stroke.”

Where, as in the oil industry, the owners sabotage these plans and production generally Lenin proposed that they may have their property confiscated. While all this was to be the task of the revolutionary-democratic state “the initiative of the workers and other employees must be drawn on; they must be immediately summoned to conferences and congresses; a certain proportion of the profits must be assigned to them, provided they institute overall control and increase production.”

The purpose was to increase production and stave off complete economic collapse and consequent famine, which was made all the more probable by the mismanagement and sabotage of the capitalist owners. This required workers control, which meant workers supervision of existing management – not workers sole management and control never mind capitalist expropriation and workers ownership. Abolition of commercial secrecy was proposed in order to make this control effective and democratic. Under workers ownership the question of commercial secrecy would not arise as the owners with the secrets would be the workers.

Lenin was at pains to point out that what he was proposing was not socialism. “This is why I have already stated in Pravda that people who counter us with the argument that socialism cannot be introduced are liars, and barefaced liars at that, because it is not a question of introducing socialism now, directly, overnight, but of exposing plunder of the state .”

What he was proposing was not new. “It might be thought that the Bolsheviks were proposing something unknown to history, something that has never been tried before, some thing “utopian”, while, as a matter of fact, even 125 years ago, in France, people who were real “revolutionary democrats”, who were really convinced of the just and defensive character of the war they were waging, who really had popular support and were sincerely convinced of this, were able to establish revolutionary control over the rich and to achieve results which earned the admiration of the world. And in the century and a quarter that have since elapsed, the development of capitalism, which resulted in the creation of banks, syndicates, railways and so forth, has greatly facilitated and simplified the adoption of measures of really democratic control by the workers and peasants over the exploiters, the landowners and capitalists.”

The exploiters, landowners and capitalists were not being abolished. Indeed far from it. They were to be organised! Capitalism was to be developed!

“Compulsory syndication, i.e., compulsory association, of the industrialists, for example, is already being practised in Germany. Nor is there anything new in it.” The political opponents of the Bolsheviks were blamed for not carrying this out. “Compulsory syndication is, on the one hand, a means whereby the state, as it were, expedites capitalist development . . . The German law, for instance, binds the leather manufacturers of a given locality or of the whole country to form an association, on the board of which there is a representative of the state for the purpose of control. A law of this kind does not directly, i.e., in itself, affect property relations in any way; it does not deprive any owner of a single kopek and does not predetermine whether the control is to be exercised in a reactionary-bureaucratic or a revolutionary-democratic form, direction or spirit. Such laws can and should be passed in our country immediately, without wasting a single week of precious time.”

The primary responsibility for implementation of this was to belong to the capitalists themselves. “And it must be repeated that this unionisation will not in itself alter property relations one iota and will not deprive any owner of a single kopek. This circumstance must be strongly stressed, for the bourgeois press constantly “frightens” small and medium proprietors by asserting that socialists in general, and the Bolsheviks in particular, want to “expropriate” them—a deliberately false assertion, as socialists do not intend to, cannot and will not expropriate the small peasant even if there is a fully socialist revolution. All the time we are speaking only of the immediate and urgent measures, which have already been introduced in Western Europe and which a democracy that is at all consistent ought to introduce immediately in our country to combat the impending and inevitable catastrophe.”

So what are the political conceptions behind Lenin’s demands which he is clear do not amount to socialism?

“And what is the state? It is an organisation of the ruling class — in Germany, for instance, of the Junkers and capitalists. And therefore what the German Plekhanovs (Scheidemann, Lensch, and others) call “war-time socialism” is in fact war-time state-monopoly capitalism, or, to put it more simply and clearly, war-time penal servitude for the workers and war-time protection for capitalist profits.”

“Now try to substitute for the Junker-capitalist state, for the landowner-capitalist state, a revolutionary-democratic state, i.e., a state which in a revolutionary way abolishes all privileges and does not fear to introduce the fullest democracy in a revolutionary way. You will find that, given a really revolutionary-democratic state, state- monopoly capitalism inevitably and unavoidably implies a step, and more than one step, towards socialism!”

“For if a huge capitalist undertaking becomes a monopoly, it means that it serves the whole nation. If it has become a state monopoly, it means that the state (i.e., the armed organisation of the population, the workers and peasants above all, provided there is revolutionary democracy) directs the whole undertaking. In whose interest?”

“Either in the interest of the landowners and capitalists, in which case we have not a revolutionary-democratic, but a reactionary-bureaucratic state, an imperialist republic.”

“Or in the interest of revolutionary democracy—and then it is a step towards socialism.”

“For socialism is merely the next step forward from state-capitalist monopoly. Or, in other words, socialism is merely state-capitalist monopoly which is made to serve the interests of the whole people and has to that extent ceased to be capitalist monopoly.”

What Lenin is therefore saying is that the measures he proposes go no further in many cases than what exists in Western Europe but while implemented by a revolutionary-democratic state, i.e. not a workers’ state, they are a step towards socialism. What is then decisive is the character of the state.

These measures gain their democratic and revolutionary character from the state – remember this is a state that has already resulted from a revolution, one that had overthrown a centuries-old monarchical regime, was headed by avowed Marxists and was subject to a situation of dual power where workers, soldiers and peasants organisations were vying for effective and official power with the institutions of this state. How different is this from the idea that these measures, such as nationalisation, in themselves are socialist even when implemented by a right-wing government at the head of an established capitalist state implementing the diktats of the combined powers of European imperialism!

For the purposes of this very limited argument all this should be clear and its relevance and application to the political programme of today’s left also clear.

What concrete purpose does nationalisation of the banks serve in Ireland today? Their nationalisation was the practical means to saddle the working class with the debts of large sections of the capitalist class. This is obvious to everyone. Is there any sign that the usefulness and correctness of this policy has been questioned? Unfortunately not, instead the United Left Alliance demands “full nationalisation with direct public control of the banks”. The same, but more so. As was said of the Bourbon dynasty in France, ‘they had learned nothing and forgotten nothing’.

Related, but much wider, issues arise from this booklet by Lenin and the quotations cited that we shall not go into. For example Lenin states: “that capitalism in Russia has also become monopoly capitalism is sufficiently attested by the examples of the Produgol, the Prodamet, the Sugar Syndicate, etc. This Sugar Syndicate is an object-lesson in the way monopoly capitalism develops into state-monopoly capitalism” and that “given a really revolutionary-democratic state, state-monopoly capitalism inevitably and unavoidably implies a step, and more than one step, towards socialism!” This may gloss the undeveloped character of Russian economy and society as a whole.

Secondly the view that “if a huge capitalist undertaking becomes a monopoly, it means that it serves the whole nation. If it has become a state monopoly, it means that the state . . . directs the whole undertaking. In whose interest? Either in the interest of the landowners and capitalists, in which case we have not a revolutionary-democratic, but a reactionary-bureaucratic state, an imperialist republic. Or in the interest of revolutionary democracy—and then it is a step towards socialism.” This takes a view that the state, even if “revolutionary-democratic”, can effectively act as the vehicle for working class emancipation without workers ownership of the means of production. While Lenin calls for workers control we have seen how limited this is. We have also to consider of course the long debate about the ambiguity of the formula of “revolutionary-democratic”.

It is not our purpose to debate these other issues here and regard must be had to the limited purposes of Lenin’s own booklet, the rather telescoped and formulaic end to it and his qualification that the revolutionary-democratic state tasks in relation to the economic crisis are “a step towards socialism” and not socialism itself.

The purpose of this post has rather been to set out that even where Lenin puts forward the demand for nationalisation it is not as a socialist programme but as one that is a precursor to it. In addition it assumes a state of a very different form and in a very different position from the one that many on the Left today call on to carry out tasks that should be those of the working class itself.

Should we call for a general strike?

Posted on November 29, 2012 by irishmarxism

One theme of the anti-austerity demonstration in Dublin was the call for a 24 hour general strike by a number of left groups. The Socialist Workers Party (SWP) said that “one march is not enough – we need a 24 hour general strike”. The United Left Alliance (ULA) called for a “boycott of the Property Tax” and “for a 24 hour general strike – on 31 March next year”. The leaflet from the Socialist Party did not mention a general strike but said that the “mass campaign against Property Tax can be key to defeating austerity agenda . . challenge the sell-out of the trade union leaders – organise from below to strike against austerity.”

Repeatedly reference was made to the experience of workers in Spain, Portugal and Greece and sometimes unflattering comparisons with Ireland. General strikes against austerity have taken place in these countries but not in Ireland. Under the headline “How austerity can be defeated” an article in the Socialist Party paper says that “all that is needed is some leadership and direction. The union leaders should follow the example of workers in Spain, Portugal and Greece – a one day strike in Ireland of public and private sector workers against the cuts and austerity taxes would be a body blow against this weak government.”

Two questions immediately arise from such a call. What is the purpose of a general strike and how would one be brought about?

It is not stated explicitly by any of the groups demanding one but it must be assumed by the criticism of the failure of demonstrations and previous action, that the purpose a general strike is to stop austerity. Unfortunately reference to Spain, Portugal and Greece does not support such a claim. In all countries austerity has continued, if not intensified, despite general strikes. In fact, as we have noted here and in an earlier post Greece has had a huge number of general strikes but austerity there is the worst. So at the very least supporters of a general strike owe it to everyone to explain in what way it will work to achieve a specific purpose.

An argument can be made that a general strike will prevent austerity getting worse but again this is not the Greek experience. It can be argued that the situation would be worse if there was no resistance and as socialists we could all agree with this but this is not the argument being made, in so far as there is one. This argument appears to be that a general strike will not just prevent austerity from being worse than it might otherwise be but that it would stop austerity, or at least prevent it deepening.

The Socialist Party article claims that a general strike might destroy the Government. This is doubtful but even if it were true the experience of Greece bears witness to falling governments and continuing austerity.

So if the purpose of a general strike is not apparent the means by which one could be brought about seems even less clear.

Two problems are posed. What is the role of the Irish Congress of Trade Unions (ICTU) and the trade union leadership generally and what is the role of the Left and rank and file activists inside and outside the trade unions?

Two criticisms of the approach of some on the Left have been levelled here. It is argued that while the call for a general strike is a good one it is a mistake to pose it as a demand on the rotten ICTU leadership. This is because such a demand would confuse those working people looking to the ULA through implying ICTU would carry through on such a call. Even if forced to give nominal support their role would be to minimise its impact and undermine its success. Any mention of ICTU should be to expose their role not imply that they could be on our side.

There are various formulations relating to how we should approach the question of the ICTU leadership. The Socialist Party proposes to “challenge the sell out of the trade union leaders – organise from below to strike against austerity.” “There is a rotten trade union leadership – we need a revolt from below which either pushes them into action or else has the power to push them aside.”

The Socialist Workers Party says that “trade union members and activists should unite and campaign within all unions to demand that the union leaders organise a fight back – organising demonstrations is not enough – real action including strike action against austerity is needed now.” It argues that “resistance (has been) held back because most union leaders are in the Labour Party. Break all links with this Party and remove people who support them from the leadership of our organisations.”

It is clear, from the size of the anti-austerity demonstration compared to that of earlier ICTU organised events, that there is currently not a large enough unofficial or rank and file movement either within or outside the trade unions calling for, never mind in a position to organise, a general strike. It is not on this basis a realistic short term possibility. At the moment the only body with the authority, credibility and organisation to call a general strike is ICTU. It is the unchallenged leadership of the trade union movement and of the vast majority of its members. However much we might regret that fact it is nevertheless the case.

Unrivalled in its position of leadership it certainly has the authority no other grouping has. It is the only body currently, which if it issued a call, would be seen as credibly being able to threaten the Government with such an action. There is no other organisation with the capacity to mobilise the trade union membership and organise a general strike.

However much we also reject their claim to be against austerity the majority of Irish workers have not consciously rejected their leadership. The vast majority of workers not totally cynical either accept that all that can be done is being done or that austerity is inevitable or that they wish, hope or believe that something more could be done but don’t know what that something is or how it could be made to come about. Irish workers are angry but they have no clear idea about what to do about it and have no clear and united vision of what the alternative might be. The general election that voted in a Fine Gael dominated Government and the passing of the Austerity Treaty referendum are confirmation of this.

This means that ICTU cannot be ignored and that the problem is not that of creating illusions in ICTU that are not there but destroying the vast illusions or acquiescence in their role that is there.

So if we should agree that on their own ICTU will not call a general strike, and would attempt to neuter it of its potential if it did, we are left with a recognition that we are not in a position to make a general strike anything more than a propaganda demand that lays the foundations for possible realisation of it in the less immediatefuture.

This is in effect acknowledged by the various Left currents. The ULA leaflet says we must “start the campaign now with trade union and community meetings to oppose Croke Park II and demand a 24 hour stoppage.” The SWP also talks about the “start of mass resistance”, that “we need to start taking real protest action” and calls for, as yet non-existent, “assemblies to allow people to put forward their own vision.”

All the Left argues we need a campaign against austerity but it would be putting its money where its mouth is if it were able to debate openly and come to an agreed decision on how such a campaign should be built. At the moment there is no agreed position on this. The ULA has unfortunately signally failed to unite the Left in an anti-austerity campaign with an agreed policy and perspective. If it cannot unite itself it has to explain how the working class will be united in a general strike against the Government.

A first step in such a task would be to determine the role of a general strike in the struggle against austerity. A 24 hour general strike would be clear evidence of the potential power and organisation of the working class. To even achieve the level of organisation beforehand that would be required to make it a success would indicate a jump in political consciousness and capacity to independently organise. Success in carrying it off would add to this class consciousness and capacity. It would demonstrate to the Government the opposition to it that exists and the potential for it to be toppled. But after 24 hours everyone would have to go back to work and the question would have to be what next? Everyone, including the Government, would know this.

In Greece some socialists are speaking of an indefinite general strike but such a call really is a challenge for political power in one form or another and who believes the Irish working class is remotely in a position to issue such a challenge?

A general strike therefore can only be the product of a prior campaign that was able to extend enormously the consciousness and organisational capacity of the working class. From where we are now it is clear that a campaign for a general strike would have to argue that this should be the demand of the whole trade union movement and wider forces. This means fighting for it to be the demand of ICTU. Such a campaign would have the aim not of passing resolutions calling on the current leadership to call a strike, although this would be one necessary approach, but would fundamentally be about building a movement within (and outside) the trade unions to win support for it from ordinary workers and making them capable of carrying out a general strike with or without and probably against the leadership of ICTU.

We are a long way from that at the moment.

The call for a general strike however is only one rallying point for a campaign against austerity. Workers not only suffer from austerity they also implement it. In order to impose the property tax workers must process the bills. In order to close services workers must accept that they close. In such cases campaigns must be built that boycott processing of new taxes, wage cuts and redundancies etc and which occupy services threatened with cutbacks or closure, or related workplaces that have been spared. Taking over the workplace is often a more effective form of action than walking out of it. Such actions have begun in Greece.

All of this means that workers must have effective control over their own organisations. This is either through fighting to democratise existing organisations that have been bureaucratised such as the trade unions or creating real democratic organisations from the new campaigns against austerity, the property tax etc that have been or will be created.

Within such a perspective the culminating point, the objective, is not a general strike but the advancing organisation, consciousness and power of the working class movement. The question of a general strike is one (important) one of many. Any significant advance along this road would raise the question of a working class political party.

Such a perspective allows us to start from where we are without seeming to pose currently unrealistic objectives. It is designed to build solid foundations and to go as far as it can without thereby suffering failure because it has not achieved everything. It is not saddled with a perspective based on one determining clash of forces that it will fail, until that is it might be capable of offering such a battle with some confidence of success. It is built on the workers themselves and not concessions from the State that are under the State’s control and can be pulled back later. It is a movement of opposition that teaches workers to rely on themselves and not on the State and not on Left TDs passing legislation that will supposedly make the rich pay for the crisis.

In other words the debate on a general strike cannot be divorced from the problems thrown up by austerity and the resistance to it more generally. Other questions and issues around this have been put forward by the Left. Is the Socialist Party correct that the Campaign against Household and Water Taxes is key? Is it true that “the property tax issue can become a vital issue to defeat not just the Government’s agenda for more home taxes but to undermine the entire austerity agenda itself”. What is the role of the Labour Party and its links with the trade union leadership in betraying any fight against austerity?

A debate on what the purpose of a general strike is – what it is expected to achieve – and how such a call can be put forward as a practical objective, if at all, is necessary.

Marxism and the State

Posted on November 13, 2012 by irishmarxism

In a previous post I said that I would be looking at the Marxist view of the State and in this post I will look at some aspects of Karl Marx and Frederick Engels’ original view. For them the possibility of socialism was not that it best met some general principles of justice or equality but that it was based on the actual social and political development of the existing capitalist system. If there were no developments within capitalism that might form a real foundation for achieving the former ideals then these ideals were practically worthless. The question however is on what developments within capitalism is the potential for socialism based?

It is undoubtedly the case that the state plays a greater and greater role in capitalist society and that as this system has developed so has the role of the state. That this has been so despite decades of rhetoric by the most ideologically rabid supporters of capitalism against the state ranks as only further proof of its central role. The state also played a major role in the creation of the capitalist system although its importance may be subject to historical debate.

On this basis the majority of the socialist movement has come to identify socialism with this state either through state ownership, regulation, taxation or state expenditure on ‘public’ services. In the form of Stalinism it has taken the shape of the most gargantuan forms of state power which has assumed prerogatives in social life that have associated the liberatory content of socialism with the totalitarian nightmares of Orwell’s 1984.

This has nothing to do with Marxism. In fact the intellectual journey by which the young Marx came to ‘Marxism’ involved an utter and complete opposition to the state, as formulated by the German philosopher Hegel, which Marx carried out through his ‘Critique of Hegel’s Philosophy of Right’. Marx’s view of socialism was not an ideal state which society must seek to achieve but the movement of a class to achieve political power as the means by which to ensure its own and humanity’s social liberation. Socialism is therefore the movement of the working class to achieve power, not the actions of a state and especially not a capitalist one!

For Marx therefore the active germ of socialism is not expressed under capitalism by the growth of the state but by the growth in the social and political power of the working class, which itself is based on the objective development of the capitalist system. The growth of the state does not in itself herald the new society because Stalinism has demonstrated that a society based on even the state of a superpower is not a historically viable social formation.

The Marxist view of the increasing role of the state was explained by Engels in relation to his native Germany under the Chancellor Bismarck:

“. . . only when the means of production and distribution have actually outgrown the form of management by joint-stock companies, and when, therefore, the taking them over by the State has become economically inevitable, only then — even if it is the State of today that effects this — is there an economic advance, the attainment of another step preliminary to the taking over of all productive forces by society itself. But of late, since Bismarck went in for State-ownership of industrial establishments, a kind of spurious Socialism has arisen, degenerating, now and again, into something of flunkyism, that without more ado declares all State-ownership, even of the Bismarkian sort, to be socialistic. Certainly, if the taking over by the State of the tobacco industry is socialistic, then Napoleon and Metternich must be numbered among the founders of Socialism.

If the Belgian State, for quite ordinary political and financial reasons, itself constructed its chief railway lines; if Bismarck, not under any economic compulsion, took over for the State the chief Prussian lines, simply to be the better able to have them in hand in case of war, to bring up the railway employees as voting cattle for the Government, and especially to create for himself a new source of income independent of parliamentary votes — this was, in no sense, a socialistic measure, directly or indirectly, consciously or unconsciously. Otherwise, the Royal Maritime Company, the Royal porcelain manufacture, and even the regimental tailor of the army would also be socialistic institutions, or even, as was seriously proposed by a sly dog in Frederick William III’s reign, the taking over by the State of the brothels.”

In the development of capitalism increased socialisation of production that anticipates and presages socialism is reflected in the increased role of the state and in this sense only is it progressive in that it signals the development of society towards socialism. This does not mean that socialists should give any political support to this increased role of the state never mind put it forward as socialist in itself. The development of capitalism has created and continues to create massive misery and exploitation through driving people from the countryside to cities and is progressive because it creates a working class which is the bearer of a new society but no one thereby claims that socialists should support this process politically.

This again is presented by Engels:

“But, the transformation — either into joint-stock companies and trusts, or into State-ownership — does not do away with the capitalistic nature of the productive forces. In the joint-stock companies and trusts, this is obvious. And the modern State, again, is only the organization that bourgeois society takes on in order to support the external conditions of the capitalist mode of production against the encroachments as well of the workers as of individual capitalists. The modern state, no matter what its form, is essentially a capitalist machine — the state of the capitalists, the ideal personification of the total national capital. The more it proceeds to the taking over of productive forces, the more does it actually become the national capitalist, the more citizens does it exploit. The workers remain wage-workers — proletarians. The capitalist relation is not done away with. It is, rather, brought to a head. But, brought to a head, it topples over. State-ownership of the productive forces is not the solution of the conflict, but concealed within it are the technical conditions that form the elements of that solution.”

Support for nationalisation as a socialist measure is a short-cut, a short-cut to nowhere:

“It is a purely self-serving falsification by the Manchesterite [laissez-faire] bourgeoisie to label every intervention into free competition as `socialism’: protective tariffs, guilds, tobacco monopoly, statification of branches of industry,…, royal porcelain factory. We should criticize this, not believe it. If we do the latter and base a theoretical argument on it, then it will collapse along with its premises” (Engels quoted in Draper, Karl Marx’s Theory of Revolution, 1990,p.96)

From the glorification of the power of the state comes the betrayal of socialism in the form of nationalism which is why it is so apt that this is often expressed in the demand for nation-alisation, as if the more of this demanded the more radical is the socialism.

This type of ‘socialism’ is often also associated with ethical considerations of justice and equality and the view that this can be achieved through state action. This opens up the possibility of the latter becoming prettified beyond all recognition. So vast bureaucracies become socialist institutions and means tested, inadequate benefits dispensed through pipettes become a whole new model of society.

If statisation is the advance of socialism then reforming this state is inherently the way forward and electoral success to reach the ‘pinnacle’ of this society becomes the most natural means to its attainment. Calls for widespread nationalisation, defence of the welfare state without the least criticism of it, demands on the capitalist state to do things it simply will not and cannot do and rank electoralism are all consistent with each other and hallmarks of many of today’s ‘Marxists’. As Marx was himself compelled to say of some of his ‘followers’, if this is Marxism I am no Marxist.

In his career Marx came across this approach to politics, which is all too familiar today, in the shape of the German Ferdinand Lassalle, who sought state aid for workers cooperatives as the germ of a future socialism, of which the workers were not yet ready to openly fight for. Today some demands for nationalisation and state redistributive policies are designed to manoeuvre workers into a movement for socialism without even mentioning the word never mind traducing its real content.

Frederick Engels and Eduard Bernstein penned a critique of this sort of approach:

“If the masses could not yet be interested in the actual end of the movement, the movement itself was premature and then, even were the means attained, they would not lead to the desired end. In the hands of a body of working-men not yet able to understand their historical mission, universal suffrage might do more harm than good, and productive co-operative societies – with State-credit could only benefit the existing powers of the State, and provide it with a praetorian guard. But if the body of working-men was sufficiently developed to understand the end of the movement, then this should have been openly declared. It need not have even then been represented as an immediate aim, to be realised there and then. Not only the leaders, however, but every one of the followers that were led ought to have known what was the end these means were to attain, and that they were only means to that end.”

Today calls on the state to do good are presented as the means to win workers’ votes, which will ultimately lead to socialism, while the goal is considered too advanced to be put forward clearly, put to them as something that they must do and only they can achieve. The avoidance of socialism and its real content today goes under the name of anti-capitalism or under the banner of broad left parties and alliances which hide what its sponsors claim they really stand for.

Let’s be clear about what the nature of Marx and Engels’ argument was. It has been compared to their attitude to reforms. Thus while they were in favour of many reforms to the capitalist system, the purpose of such reforms was to place the working class in a better position to carry out the revolutionary overthrow of capitalism. It was not because such reforms of themselves were the means to bring socialism into effect.

So today socialists should not reject demands on the state or recoil from calls for nationalisation where these might be appropriate. These proposals should not however be considered the basic mechanism for the transition to socialism; the all-encompassing framework for the programme that becomes its heart, body and soul and the all-embracing grounds on which the socialist argument takes place. However as we have noted before this is exactly the role that the capitalist state plays today in the politics and programme of the left. In a number of posts this has been explained; from the demands that the state tax the rich to investment to create jobs and nationalisation as if this were socialism itself.

The difference can quite easily be seen,on the one hand, in opposition to austerity, cuts in public services and opposition to privatisation, which should all be supported, and, on the other hand, putting forward as the socialist solution massive state investment as the answer to unemployment, economic insecurity, inequality and low standards of living. While such a policy by the capitalist state might be better for workers in that it provides some protection and better grounds for workers’ own organisation it is not itself the workers’ own alternative. Nationalisation, state investment and taxation are not solutions and certainly not socialist ones. All this has been explained in previous posts.

One other thing must also be explained. Opposition to austerity must be supported, be part of the Marxist programme, because this is something to be carried out by workers themselves. Keynesian programmes of state-led investment hand everything over to the state to achieve. It remains in control, dictates how much and what is to be done, when, where and how. It is precisely to remove all this from state control that is the task of the working class.

This is what Marx meant when he said that “every step of real movement is more important than a dozen programmes” which has been re-translated today so that state reformist electoral programmes are mistaken for real movement. This denial of the primary role of workers’ own activity is reflected also in these organisations sectarian organisational practices and electoralism which are simply the everyday practical out-workings of a programme that signals dependence on the state for solutions that should come from the workers themselves.

Thus for Marx, support for workers cooperatives in ‘Capital’ is distinguished from Ferdinand Lassalle’s state aid for producers’ co-operatives – “as far as the present co-operative societies are concerned, they are of value only insofar as they are the independent creations of the workers and not protégés either of the governments or of the bourgeois.”

For Marx and Engels “the emancipation of the working classes must be conquered by the working classes themselves.” This is the starting point for today’s struggle for socialism, not faith in the benign actions of the capitalist state.

Belfast Trade Unions demonstrate against Austerity

Posted on October 20, 2012 by irishmarxism

Trade Unionists march against Austerity

As part of the trade union campaign against austerity across the UK the trade union movement in the North of Ireland organised a demonstration in Belfast to coincide with those in London and Glasgow. It is difficult to estimate the size of the demonstration which appeared significant as it snaked its way through Belfast’s city centre but didn’t look impressive as it assembled and looked even less so at the final rally. The latter however is a feature of trade union demonstrations. The notion that the purpose of a rally at the end is to explain what to do next and get everyone involved is as alien to most people at these things as little green men from Mars. What happens next always depends on the decisions of the union leaders. It is not for deciding by those involved.

Supporters of the United Left Alliance in the North correctly made this the subject of their leaflet and put forward the key task of the demonstration as one of creating a real permanent campaign against austerity:

“Last November saw 40,000 mobilised in Belfast in a general public sector strike – but it was a one-off event and everyone went home again. No further action was taken, there was no continuing campaign and the next public sector strike was much less successful.

Everyone is no less opposed to austerity and the Tories and Labour plans show the issue isn’t going away.

At the end of this demonstration we must make sure we don’t go away either. To ensure that this doesn’t happen we need to come together to create an on-going cross-union permanent campaign that will oppose austerity. Not one that pops up every six months but one that continues every week to campaign inside the trade unions, inside workplaces and inside communities to unite them all in a way that each of them cannot do by themselves.”

I overheard one of the trade union leaders responsible for the demonstration express her delight at the size of the turnout. The demonstration was successful in so far as it confirmed that a basis exists for starting to build a wider and potentially successful campaign but one should not underestimate the obstacles.

The first is that the demonstration was no more than a few thousand at the very, very most. It was dwarfed by the very, very large sectarian demonstration three weeks before, which commemorated the signing of the Ulster Covenant that led to partition. This was celebrated by the participation of dozens of ‘kick the pope’ flute bands. A prominent organiser of it was Nelson McCausland of the Democratic Unionist Party who has led the introduction of the Welfare Reform Bill in the Stormont Assembly, which imposes in Northern Ireland the cuts decided by the Tory Government in London. It is ironic that many of the marchers in the Ulster Covenant commemoration will be shafted by these cuts.

The welfare changes introduce the biggest assault on entitlement in decades and were also supported by Sinn Fein. The latter bring their own ironic aspect to its passage. The back bone of Sinn Fein’s political machine is a network of advice centres at which Sinn Fein activists help those on welfare get as much as they can. It is what they called ‘screwing the system’ when they first started doing it. Now of course Sinn Fein has joined the system and the only people getting screwed are their constituents. The first many of them will know about the changes will be when their benefits get cut. They will then run to the advice centres where Sinn Fein will tell them ‘sorry but these are the new rules’. What they won’t tell them is that Sinn Fein voted for them and had the power to stop them but didn’t. While welfare is cut along with public sector pay Martin McGuinness will continue to complain that the British won’t let Sinn Fein and the DUP cut corporation tax. Sinn Fein posturing has been particularly vacuous – they have said they ‘might’ make an issue of monthly payments of benefits and demand that they are paid fortnightly instead.

The third obstacle is reflected by the fact that so many walked away from the demonstration with no demand to those on the platform that they provide them with a strategy promising success. The demonstrators were activists in their various trade unions and community groups but there is no understanding of the need for wider organisation. They were there to protest and no more.

A protest is an expression of disapproval, summed up in the slogan ‘not in my name’. It is not an alternative and it ultimately receives the following answer by the Government and State – ‘yeah, so what?’ Sinn Fein and the DUP live and breathe as defenders of their respective community against the other even as together they fillet both. The limits of the trade union leaders’ challenge can be seen in the statement released before the demonstration:

“The devolved administrations must build a robust joint defence of the people who elected them. Let this rally today send a message to our MLAs and our MPs from all political parties that we the people are firmly opposed to the failed policy of austerity which destroys lives and futures.”

An appeal to the political parties at Stormont and to Stormont itself is not a strategy. It amounts to an appeal to the enemy. The financial crisis exploded because of a property boom and the well-reported antics of the Developers’ Unionist Party and hidden ‘let’s get rich’ antics of the leaders of the Provisional Movement mean these people ae personally tied up with the system that is demanding the cuts.

The political sectarianism of the left means that it too is not an alternative. It is unable to unite its tiny forces in an attempt to make a difference, although this is not the biggest problem. The Left’s inability to organise in an open and democratic way means it cannot include the wider forces needed to create a real movement. Were it to attempt to do so the Left group concerned would no longer retain control. Since their absolute need for control is not just a rather unfortunate sectarian aberration in their practice but a foundation in principle of their existence- they all believe that they are the sole essential nucleus of the mass working class party of the future because of their particular approach to socialist politics -they are both practically and in theory sectarian.

The leaflet of the supporters of the United Left Alliance correctly put forward the next step – creation of a permanent campaign that is organised across unions by rank and file members, in workplaces and in communities and their community campaigns. This is not just the next step in a campaign against austerity. Just as socialism is the creation of working people themselves so is the resistance to capitalism, one of the means by which the capitalist system will be superseded by the power of a new ruling class, made up for the first time by the vast majority of society.

The State and Stockholm Syndrome – Part 2

Posted on September 10, 2012 by irishmarxism

Today the State is inflicting attack after attack on working people but just like sufferers of Stockholm syndrome many people keep coming back to ask it to protect them.

It is not that this is an idea with no rational content at all. It does have a basis in reality but not one that justifies the political positions of some of the Left.

Last week on RTE news some disabled people were interviewed protesting outside the Dail at cuts to personal assistance, without which they might be forced into hospitalisation or else left to suffer appalling neglect. Their protest was a powerful demonstration of the enormous dependence some of the most vulnerable have on the State and the capacity of that State to mistreat them appallingly. While the media and others basked in the achievements of Irish athletes in the Paralympics in London the Irish State was preparing to shaft disabled citizens at home. The protests succeeded in getting a U-turn on the proposed cuts and a rare but welcome victory.

This is but one example of the welfare state which is what the Left has in mind when it defends the state. Where the right wing scream private good and public bad the left has often responded by defending public services and with declarations of the evils of the private sector.

Opposition to welfare cuts and to cuts in education and health services should not however imply any wider defence or support for the state or ‘public sector’. The public sector is a large bureaucracy that has no democratic content, often providing poor and inefficient services. The state training agency FAS is just one outstanding example of the corruption and wastefulness of the provision of services by the State. These are run by a capitalist state, in the interests of capitalism, by bureaucracies totally unaccountable to working people. Why on earth should there be any inclination to defend what we are not responsible for? What we have no control over? That should rightly be criticised by us for its often bureaucratic waste of our money?

And this is the point. It is working people who pay for the welfare state, not the rich and not capital. In a paper written some years ago the Marxist economist Anwar Shaikh sought to examine the argument that excessive welfare provision caused economic stagnation and unemployment. In the course of this he demonstrated for six major countries (US, UK, Australia, Canada, Germany and Sweden) that this was not the case. His central finding has relevance to our own argument, which was “that social benefit expenditures were financed out of the taxes paid by recipients of these very expenditures: in other words, by and large, social welfare expenditures were self-financed.”

The capitalist state taxes workers and then bribes them with their own money while liberals loudly declare that taxation is somehow progressive, even left-wing, and should be increased to improve welfare servicers and boost the economy. Workers are expected to uncritically support this as if ‘the State’ is paying for something when it is actually they that are doing so. The key question of ownership and control of the services provided by the state is ignored and the debate is framed in terms of the supposed ‘socialist’ position of ‘tax and spend’ and the right-wing position of cutting taxes and privatisation.

This framework has been used by the right to push privatisation, presenting it as the only alternative. But it isn’t, and opposition to privatisation is not itself an alternative to the failures of health system or education systems that consistently betray those most in need of their help. Too often the woeful character of state services has been defended in some misguided belief that defending state ownership is defending the workers delivering the services. Such an error is rarely made when the unsatisfactory nature of services or products produced by workers in the private sector comes under similar attack. It is against this background that the State seeks to divide private sector workers against public sector workers and portray the trade unions, often accurately enough, as primarily interested only in the latter because that is where their own bureaucratic power base resides.

While socialists must oppose privatisation as a solution to the inefficient provision of services we should never confuse this with support for or excuses for poor State delivery of services. Too often the attacks on the working conditions of those employed to deliver these services are made prior to privatisation, or prepared prior to privatisation, by the state itself. Nor is it true that state ownership guarantees better delivery of services. The appalling neglect of older people in care for example has taken place under both private and state provision.

So what we have then is the provision of welfare state services which workers pay for but which are delivered often bureaucratically, with no democratic control and often in oppressive ways, such as the means-testing of welfare recipients. Many workers delivering the services conscientiously do their best but this is despite rather than as a result of how they are organised and managed. Simply demanding more welfare ignores all this and ignores that it is workers who pay for it.

Many are happy to pay because they care about the services provided and have in the past or will in the future benefit from them. The provision of unemployment insurance etc. limits the devastation to living standards consequent on redundancy or sickness. It puts a floor under the minimum wages capitalists can demand, which is why they always want it reduced; but fundamentally it is necessary because a pool of unemployed is necessary for capitalism and this pool must be of sufficient quality to take up employment when it is available. Welfare capitalism is necessary for the capitalist system as a cost effective way of preserving the quality of labour power. It is not fundamentally about delivering on the human needs of people.

The large growth of the capitalist state sector, from an average in the OECD (advanced capitalist countries) of 27 per cent of gross Domestic Product in 1960 to 42 per cent in 1988 (statistics from Shaikh paper), has been the material and ideological power base of social democratic ideas that the capitalist system has been or can be reformed, if not into socialism, then at least something ‘different’ or along vague lines of ‘another world is possible’. The limited standards of the services provided and endemic insecurity under which welfare recipients live are one testament to the limits and precariousness of this social democratic vision of reform.

Workers expected to row in behind demands to defend a large state should be aware that this sector has grown in recent years because of the state’s role in preventing a financial collapse pushing the whole capitalist system over a cliff. In Ireland, as in many other countries, workers are having to pay for it through tax increases and service cuts. The last thing workers need is the idea that the State is something neutral that can be captured to represent its interests. Yet this is the present perspective of much of the Left who have diagnosed the current situation as first of all a ‘crisis of working class representation’. That is, a crisis of the social democratic illusions that once had hegemony over many workers, although to a much lesser degree in Ireland, who have suffered mainly from capitalist populism.

This dependence on the State as part of the fundamental programme of the Left is the ideological explanation for the electoralist strategy now so much a feature of the Left. It is no accident that the need for a United Left Alliance was suddenly seen before the general election. Having made the electoral intervention the need for unity was then considered by some as no longer so strong and the promised progress to a real party has evaporated. We know when it will come back, if it’s not too late.

If this is at least one of the ideological origins of the chronic electoralism of the Left it must still be explained why this has happened given the parallel ideological notion that what the Left organisations want is a revolution in which the working class seizes state power.[i]

Whatever about the belief in revolution this has not been a practical proposition for many years: during the Celtic Tiger boom or the social and political defeat of workers during the previous couple of decades. So, while often preaching revolution in the future, as a matter of pure practicality it has done what is actually possible. Given its ideological confusion on the role of the state and having no conception of revolutionary politics outside of a contest for state power the Left has degenerated into electoralism.

The contest for state power by the working class in a long period where the working class has not been interested in such a project has become a reformist contest for state power which resolves into just getting elected to parliament.

The real Marxist attitude to the state, as opposed to dependence on the state for solutions, which I have looked at here, here and here for example, will be the subject of future posts.

[i] I realise that the Socialist Party has political roots which eschew this traditional Marxist view in favour of a perspective of a Left electoral victory, leading to majority in Parliament passing legislation nationalising big industry with the support of mass mobilisations, this allowing the introduction of what they believe to be socialism. But this has always been a relatively hidden revision of Marxism that is disguised by what is presented as a rather rigid orthodoxy.

A Case of Stockholm Syndrome* – The Left and the State

Posted on September 5, 2012 by irishmarxism

In two recent posts, here and here, I have criticised proposals of the United Left Alliance (ULA) that rely on dealing with unemployment through a state investment programme. I have also made criticisms of tax plans of the ULA, which again rely on state action for their implementation. The state is clearly extremely important to the left alternative proposed by the ULA.

The Socialist Party in the general election called for nationalisation of all the banks and their being run democratically under public control and management. It demanded that the state take the economy and natural resources into democratic public ownership in order to plan the development of a real manufacturing base. It called for a government based on working class people that implements socialist policies and puts people before profit. All eight of its proposals involved state action or the need to get the left into the state and into government.

The ‘Alternative Economic Agenda’ of the People Before Profit Alliance was constructed in a similar manner. It has eleven separate elements and again all rely on the state taking action on behalf of the working class or ‘people’ in general. Their demands include creation of one good state bank; creation of a State Construction Agency for infrastructural investment; expansion and reorientation of the public sector away from a corporate agenda and general reliance on the state to develop the economy.

These demands for the State to take action to defend working people must be taken at face value. It is not possible that these demands are raised in order to expose the State and rid workers of their illusions in it because very few workers actually expect the State to take over the economy and run it for the benefit of working people. The illusions peddled are those of the Left itself, for what is presented is the ideal objective which they aim for and which workers are called upon to endorse. Except of course that state ownership is not socialism and the Left knows it, or rather will claim to know it. The problem is that the means – capitalist state ownership – is supposed to lead to an end that is not capitalist state ownership.

When I say that the left knows that capitalist state ownership is not socialism I mean that it knows well the statements of James Connolly including – “state ownership and control is not necessarily Socialism — if it were, then the Army, the Navy, the Police, the Judges, the Gaolers, the Informers, and the Hangmen, all would all be Socialist functionaries, as they are State officials — but the ownership by the State of all the land and materials for labour, combined with the co-operative control by the workers of such land and materials, would be Socialism… To the cry of the middle class reformers, ‘make this or that the property of the government,’ we reply, ‘yes, in proportion as the workers are ready to make the government their property.’ Workers’ Republic, 10 June 1899.

Engels put it similarly in ‘Anti Duhring’ published just over twenty years earlier -“… since Bismarck adopted state ownership a certain spurious socialism has made its appearance here and there even degenerating into a kind of flunkeyism which declares that all taking over by the state, even of the Bismarckian kind, is itself socialist. If, however, the taking over of the tobacco trade by the State was socialist, Napoleon and Metternich would rank among the founders of socialism. If the Belgian state, for quite ordinary political and financial reasons, constructed its own main railway lines, if Bismarck… took over the main railway lines in Prussia, simply in order to be better able to organise and use them for war, to train the railway officials as the government’s voting cattle, and especially to secure a new source of revenue independent of immediate votes – such actions were in no sense socialist measures. Otherwise the Royal Maritime Company, the Royal Porcelain Manufacturer, and even the regimental tailors in the army, would be socialist institutions.”

We only need to recall that the enormous austerity that working people are suffering is due to the state’s budget deficit and the state’s debt burden to understand what Irish workers should think of ‘their’ state. It wasn’t the collapse of the banks that placed this debt on the backs of the workers, it was the State that placed this debt on the backs of the workers through guaranteeing all their liabilities and then effectively nationalising them. Yet nationalisation of the banks has been a left demand for years and still is today. Yet this nationalisation is precisely the mechanism used by the State to bail out the capitalists involved directly and the whole system indirectly.

Nor is such a purpose unusual for nationalisation. In fact I can’t offhand think of a nationalisation that wasn’t meant to benefit capitalism and didn’t place a burden on workers. The rhetoric about dependence of many working people on the state for jobs is no different in essence from that of the supporters of Sean Quinn who have been dependent on him in the past for employment. Anyone on the left who argues that the State is somehow democratic and has duties to working people no longer believes that the capitalist state is above all the defender of the capitalist system. That this is what is its defining role. But for the Left it would appear that holding the belief that the capitalist state is both a defender of capitalism and cannot be reformed and that it can provide all the things that are demanded in Left manifestos are not two mutually exclusive ideas that cannot both be true.

I am reminded of F Scott Fitzgerald’s remark that “the test of a first-rate intelligence is the ability to hold two opposed ideas in the mind at the same time, and still retain the ability to function.” Some in the left appear to go one better and actually sincerely believe two opposed ideas at the same time. My view is that this is dysfunctional.

*Stockholm syndrome, or capture-bonding, is a psychological phenomenon in which hostages express empathy and have positive feelings towards their captors, sometimes to the point of defending them. (from Wikipedia)

to be continued.

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