Category Archives: national self-determination

Permanent Revolution (4) – keeping the theory, ditching the practice

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The pro-Ukraine Left looking right

How do we explain adherence to the theory of permanent revolution while abandoning it in practice?

If you read Trotsky’s basic postulates laid out in the previous post, with as few preconceptions as possible, the answer is rather obvious; the theory has been abandoned because it no longer appears to correspond with reality.  There is little prospect of a democratic revolution, never mind a socialist revolution, in the near term in either Ukraine or Palestine for example, and, whatever about the objective premises of socialism being present (depending on what one considers objective factors) the crisis of humanity is not reducible to ‘the crisis of the revolutionary leadership.’

The last belief is comforting to the members, supporters and many ex-members of the small left wing groups because it licences their existence and previous years of activity.  If the decisive requirement now for a socialist revolution is the existence of a sufficiently coherent and large revolutionary organisation, then building that organisation is key and the hinge upon which everything hangs.

However, reality impinges on even the most dogmatic. When the real world does not conform to what is desired and the agent of change – the working class – has suffered defeats and no longer seems to present an alternative, attempts to escape this take the form of politics based on the view of what should exist – justice and freedom etc. – expressed in terms of rights. However, the material interests that do exist will determine what justice and freedom will entail in the real world, which means that this sort of politics inevitably pretends that the world that exists is not the one we have come to know well.

Thus the right to self-determination of Ukraine (or Palestine), if dependent on US imperialism, will be expressed only in so far as it conforms to the interests of this imperialism. Justice and freedom will exist only in so far as they are consistent with its interests. Relying on US imperialism to deliver any of these because it is argued that there is something worse – Russian imperialism – must ignore its whole history.

The view that pressure from protests will force it to impose a progressive solution has no previous experience to support it and protests become a cry for help to precisely those we need to be saved from. In the case of Palestine, protests demand that US imperialism changes course and supports some sort of Palestinian state while solidarity with Ukraine demands that it drive forward with its current course and provide ever more powerful weapons.

Except ATACMS, HIMARS, F-16s, Bradley’s and Abram tanks are not the weapons of freedom and justice, never mind working class emancipation. Passive acceptance of the unlikelihood of working class action to end the war, resulting in substituting other agents of change, cannot get round the fact that working class emancipation cannot be achieved except by the working class itself. The view that it cannot provide the solution means not that some other agent will provide it but that a different solution will be imposed. In Ukraine this means ‘self-determination’ becomes a Ukrainian state with NATO membership, in permanent antagonism with Russia, with the permanent potential for further war; in other words no solution at all.

This demonstrates that demands such as self-determination dredged up from the past, that appear to have a revolutionary heritage, no longer have the same original rationale or purpose: support for the self-determination of nations in a world no longer consisting of empires and colonies but of independent capitalist states entwined in imperialist alliances usually only means support for one imperialism or another. Ukraine is so clearly an illustration of this that to declare support for it reveals a left not only no longer tied to socialist politics, but no longer tethered to the real world. This is one in which imperialism will do what it always does and the smaller capitalist states will follow.

It is instructive that polls showed no majority in Ukraine for NATO membership for years but that this didn’t stop the Ukrainian state creating CIA stations in the country to spy on Russia or pushing membership on a reluctant people, ultimately enshrining it in the constitution. Ukraine joined in the US-led invasion of Iraq in 2003 while continuing to signal its support for imperialism through its contingent of troops in the occupation of Afghanistan. While now claiming to be a victim of imperialism, its special forces are fighting in Somalia under the direction of the US. All are sterling examples of the reactionary character of support for self-determination for already independent capitalist states and the consequences of abandoning a socialist analysis that doesn’t confuse the working class with its state.

The demand for self-determination of nations that applied to annexed and colonial countries with large peasant populations, now asserted in support of independent capitalist states that are part of imperialist alliances at war, is not essentially different from the policy of those ‘socialist’ parties that sent millions of workers to their death in World War I.   Supporters of the imperialist alliance that includes Ukraine claim that it is fighting a Russian colonial project while the supporters of the imperialist alliance that includes Russia claim they are opposing the Western colonial project of regime change and dismemberment of the Russian Federation. In World War I, Marxists did not support German imperialism because its enemy was the biggest empire and colonial power in the world and the absolutist regime in Russia, or support Britain because Germany was seeking to extend its own colonial plunder and was allied to the decrepit Austro-Hungarian Empire.

The current imperialist war that is being waged in Ukraine is thus supported by what can only be called deserters from socialism who refuse to see what is in front of their eyes – an old-fashioned capitalist war that is sending hundreds of thousands of workers to their deaths, inflicts catastrophic destruction on the livelihoods of millions of others, and binds most of the working class to their own nation, their own state and their own ruling class.  Nationalism triumphs again while these apostates dress it up as progressive ‘patriotism’, ‘de-colonialism’ or even ‘anti-imperialism’. What they can’t dress it up as is socialism.

They do not lead the working class in any direction that might advance its class consciousness or create the possibility of a minority becoming aware of the class conflicts going on underneath the war propaganda of the mainstream media. Rather they follow the working class as it follows its ruling class.  Their political arguments, such as they are, are essentially no different from the dominant reactionary narratives.  One that easily extends from ‘defending Ukraine’ to supporting the West’s military alliance NATO.

In what possible way can the need for the working class to have its own politics independent of, and opposed to, that of the capitalist system be advanced by supporting an imperialist alliance in war on the grounds that it is defending the right of another capitalist state to join ithis alliance? In what way would this be opposing imperialist war and defending the interests of the working class?

This situation can only prevail because there is no significant movement of the working class in the West (or in Russia) opposed to the war so support for one imperialist side or the other is seen as the viable alternatives.  Were there to be actions by workers in Western countries against the war the left supporters of the war would be thoroughly exposed. Their position therefore not only arises from the current passivity of the working class but depends upon it.

The price paid by the small renegade left organisations committed to this is that they are not so much the naked emperor as the naked emperor’s subjects. Thus, they continue their attempts to build small ‘revolutionary’ organisations which hide their irrelevance through their complete capitulation to the bourgeois politics of their own country.  They swim comfortably in the public mood because this mood is consonant with the actions and propaganda of its rulers and mass media.

What we are seeing is not only a failure to see the relevance of permanent revolution to the conflicts which exist but the process itself in reverse.  Not permanent revolution as a general process of radicalisation but an accelerated de-radicalisation reflecting the effect of the defeats of previous decades. From the working class – led by socialism – being the only effective leadership of democratic struggle, we instead are to accept that a rotten and corrupt capitalist state in the vanguard of Western imperialism is the centre of today’s democratic and anti-imperialist struggle. Put like that, it makes no sense at all.

Back to part 3

Forward to part 5

Oppressor and Oppressed (10) – separating nations or uniting workers?

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1920: M.N. Roy (centre, with black tie) with Vladimir Lenin (left) and Maxim Gorky (behind Lenin). An émigré communist party emerged in October 1920 in Soviet Tashkent under Roy’s guidance.

All the arguments employed against Lenin are claims on behalf of a national solution to national oppression.  The USC article asserts that Lenin believed that ‘the separation of an oppressed people and its creation of an independent state divided the proletariats of various nations, while a bourgeois multinational state with a ruling nation in command united them.’  But this makes no sense.

If Lenin believed that bourgeois empires united workers, why did he oppose great Russian chauvinism, or even place such importance on the right to self-determination if the former did not divide workers and the latter was required in order to unite them?  The article goes on to say that ‘state boundaries do not hinder the international drawing together of the workers of various nations. On the contrary, boundaries signify a respect for equal rights, and a real drawing together is only possible among equals.’

The world has by and large witnessed the end of multinational empires but where is the equality of nations?  How does the imposition of different laws, rules and regulations of labour; the creation of separate national labour organisations; the creation of separate economic, social and political circumstances in general – giving rise to different struggles – lead to drawing workers together?  Is not the point of the creation of such nations, from the nationalist point of view, that the different classes of the nation are ‘naturally’ to be separate from other nationalities and united within – workers with capitalists etc?

Since when was it possible for unequal nation states to achieve equality, and when did larger states stop imposing their interests on smaller ones, through political interference, economic coercion and war?  Is Ukraine not dramatic proof of all of these, by the West as well as Russia?  The author appears to recognise this when he writes that ‘modern American capitalism, which is not weighed down by feudal traditions, does not require the incorporation of other peoples into its state borders in order to dominate them.’  As we know, this hasn’t prevented repeated direct military invasion and occupation by it.  

The socialist demand for the equality of nations means only the right to independence and not belief in the possibility of real equality between vastly different states.   Their drawing together does indeed require the right to separation but rejection of the exercise of such a right can evidence that that this has already happened, to a greater or lesser extent.  Ultimately only the removal of the capitalist imperative to accumulate capital can remove the dynamic of antagonism between capitalist states.

In the Draft Theses on National and Colonial Questions for the Second Congress Of The Communist International, Lenin wrote that the 1914-18 war and the imperialists’ actions after it ‘are hastening the collapse of the petty-bourgeois nationalist illusions that nations can live together in peace and equality under capitalism.’

It is claimed in the USC article that the demise of the Tsarist multinational state after the First World War demonstrated the progressiveness of purely national formations, but the Second World War rather exposed the very restricted limits to this.  Cold War conflict muted direct war in Europe after World War 2, but even the success of the European Union in muting conflict between the major powers within Europe has not made all states within it equal.  The collapse of multinational Yugoslavia was not a progressive event, entailing war, ethnic cleansing and lasting bitterness and conflict.  Again, the war in Ukraine demonstrates that nation state independence is no obstacle to the intrusion of the more powerful.

The author opposes what Marx, and subsequently Lenin, considered as progressive tasks: ‘it was unfitting for a workers’ social-democratic party to support even the “progressive” tasks of capitalism on the eve of the First World War, because these tasks were accomplished with steel and blood.’   As Marx said, capitalism had never ‘effected a progress without dragging individuals and people through blood and dirt, through misery and degradation’, but that through its ‘development of the productive powers of man . . .  bourgeois industry and commerce create these material conditions of a new world . . .’  K Marx, The Future results of British rule in India, Collected Works Vol 12 p 221 and 222)

The author argues that Lenin’s concept of imperialism meant that ‘capitalism was decaying and that the only way out was through a socialist revolution and the disintegration of multinational and colonial empires. . . In this second period Lenin linked the resolution of the national question in Russia to the victory of the proletarian revolution’ and ‘considered that the peoples of Russia could unite again only in a union of republics with equal rights.’

In the Draft Theses on National and Colonial Questions Lenin wrote at its beginning that ‘In conformity with its fundamental task of combating bourgeois democracy and exposing its falseness and hypocrisy, the Communist Party, as the avowed champion of the proletarian struggle to overthrow the bourgeois yoke, must base its policy, in the national question too, not on abstract and formal principles but, first, on a precise appraisal of the specific historical situation and, primarily, of economic conditions.’

In this document he noted that ‘from these fundamental premises it follows that the Communist International’s entire policy on the national and the colonial questions should rest primarily on a closer union of the proletarians and the working masses of all nations and countries for a joint revolutionary struggle to overthrow the landowners and the bourgeoisie. This union alone will guarantee victory over capitalism, without which the abolition of national oppression and inequality is impossible.’

In 1916, after writing his brochure on imperialism, he wrote against a political opponent – in A Caricature of Marxism – that ‘every sensible worker will “think”: here we have P. Kievsky telling us workers to shout “get out of the colonies”. In other words, we Great-Russian workers must demand from our government that it get out of Mongolia, Turkestan, Persia; English workers must demand that the English Government get out of Egypt, India, Persia, etc.’

‘But does this mean that we proletarians wish to separate ourselves from the Egyptian workers and fellahs, from the Mongolian, Turkestan or Indian workers and peasants? Does it mean that we advise the labouring masses of the colonies to “separate” from the class-conscious European proletariat? Nothing of the kind. Now, as always, we stand and shall continue to stand for the closest association and merging of the class-conscious workers of the advanced countries with the workers, peasants and slaves of all the oppressed countries. We have always advised and shall continue to advise all the oppressed classes in all the oppressed countries, the colonies included, not to separate from us, but to form the closest possible ties and merge with us.’

‘We demand from our governments that they quit the colonies, or, to put it in precise political terms rather than in agitational outcries—that they grant the colonies full freedom of secession, the genuine right to self-determination, and we ourselves are sure to implement this right, and grant this freedom as soon as we capture power. We demand this from existing governments, and will do this when we are the government, not in order to “recommend” secession, but, on the contrary, in order to facilitate and accelerate the democratic association and merging of nations. We shall exert every effort to foster association and merger with the Mongolians, Persians, Indians, Egyptians.’

In June 1920 ‘a precise appraisal of the specific historical situation’ meant that ‘world political developments are of necessity concentrated on a single focus—the struggle of the world bourgeoisie against the Soviet Russian Republic, around which are inevitably grouped, on the one hand, the Soviet movements of the advanced workers in all countries, and, on the other, all the national liberation movements in the colonies and among the oppressed nationalities, who are learning from bitter experience that their only salvation lies in the Soviet system’s victory over world imperialism.’

‘Consequently, one cannot at present confine oneself to a bare recognition or proclamation of the need for closer union between the working people of the various nations; a policy must be pursued that will achieve the closest alliance, with Soviet Russia, of all the national and colonial liberation movements. The form of this alliance should be determined by the degree of development of the communist movement in the proletariat of each country, or of the bourgeois-democratic liberation movement of the workers and peasants in backward countries or among backward nationalities.’

‘Federation is a transitional form to the complete unity of the working people of different nations. The feasibility of federation has already been demonstrated in practice both by the relations between the R.S.F.S.R. and other Soviet Republics . .  . In this respect, it is the task of the Communist International to further develop and also to study and test by experience these new federations, which are arising on the basis of the Soviet system and the Soviet movement. In recognising that federation is a transitional form to complete unity, it is necessary to strive for ever closer federal unity . . . ; second, that a close economic alliance between the Soviet republics is necessary, otherwise the productive forces which have been ruined by imperialism cannot be restored and the well-being of the working people cannot be ensured; third, that there is a tendency towards the creation of a single world economy, regulated by the proletariat of all nations as an integral whole and according to a common plan. This tendency has already revealed itself quite clearly under capitalism and is bound to be further developed and consummated under socialism.’

He finishes the draft theses with the statement, that ‘complete victory over capitalism cannot be won unless the proletariat and, following it, the mass of working people in all countries and nations throughout the world voluntarily strive for alliance and unity.’  From all this it is clear that Lenin never departed from the view that the purpose of socialists, including in its national policy, was to create the maximum unity of the working class in its struggle for socialism. 

The Ukraine Solidarity Campaign has published an article that usurps the purpose of the demand for national self-determination as argued by Lenin, from one of strengthening the unity of the working class across and between countries to one of supporting the creation of new capitalist states in order to create an (impossible) equality of states; one that somehow leads to working class unity.  Internationalism as the unity of the working class regardless of nation has become the equality of nations, the solidarity of nationalisms with the retention of separate states and, by implication, the rights arrogated by them based on claims for the necessity of their existence.

The purpose is clear: to justify the war in Ukraine and the claims of the capitalist Ukrainian state on the subterfuge that these encompass the interests of its workers, which ‘Lenin’s contradictions’ have supposedly helped prevent from being appreciated.  It has the merit of recognising that Lenin cannot be summoned in support of Ukraine in the war, thereby undermining the arguments of others who think he can.

Series concluded

Back to part 9

Oppressor and Oppressed (9) – Lenin’s contradictions

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The article published by the Ukraine Solidarity Campaign (USC) tells us that:


‘In another place Lenin stated that “large states can accomplish the task of economic progress and the tasks of proletarian struggle against the bourgeoisie more successfully than can small ones.” But Lenin also wrote the following: “In 1905 Norway separated from Sweden… What does this mean? Did the people lose? Did the interests of culture lose? Or the interest of democracy? Or the interests of the working class from such a separation? Not at all!… The unity and closeness of the Swedish and Norwegian peoples in fact gained from the separation.” This contradiction in Lenin (the progressive nature of multinational states and the progressive nature of the dissolution of multinational states).’

Lenin, however, says no more here than when larger states separate it is better that they do so without conflict, if unity does not have the necessary support, in order that the primary unity sought – that of the working classes of the various nations – is less impaired. Whether Lenin got this right in this particular case is secondary to the general argument.


The article goes on to say that ‘Most of Lenin’s statements, nevertheless, were in support of preserving the integrity of the Russian Empire, in 1903 he considered its disintegration “an empty phrase as long as its economic development continued to bind its various parts more closely into one political whole.” The break-up of Russia, according to Lenin, would be a step backwards, “in contrast to our aim of overthrowing autocracy,” In 1913 Lenin wrote:

“Autonomy is our plan for the organization of a democratic state. Separation is not our plan at all… On the whole we are opposed to separation. But we support the right to separation.”
This, indeed, was Lenin’s position. Both from the necessary, and much to be desired, purposes of development of the productive forces and the unity of the workers’ movement within the Tsarist Empire, the Bolsheviks were opposed to disintegration. As the article goes on to say, “The aim of socialism is not only to destroy the division of humanity into small states and all national aloofness, not only the rapprochement of nations, but also their merging,”


The author of the USC article criticises the idea of multinational states: ‘History has not yet provided us with the example of nations in one state enjoying complete equality, because a state is not only class coercion, but also national coercion. The stronger nation in a multinational state always wishes to be the ruling one.’[1]


Other lessons from history are, however, ignored; such as nation states often being the creation of nationalism, upon which national antagonisms have facilitated wars based on capitalist competition. Nation states often contain national minorities and attempts to create single-nation states often result in odious oppression of national minorities. Nationalism is not the answer to the disease of national oppression that it itself engenders.


It might therefore also be said that History has not yet provided us with the example of nation states enjoying complete equality, because a state is not only an instrument of class coercion, but also of national coercion of one against another. Instruments of class oppression will not be equal when there is competition between them to increase the resources that they can exploit.
The article appears to agree with this but seems to see it as relevant only within multinational states, in which it says that ‘as long as the state — violence — exists, equal rights for nations will be impossible, no matter how democratic the state might be.’


The USC article quotes from a ‘Ukrainian Marxist’ in 1916 ‘disagreeing with Lenin’s statement that a democratic Russian republic would make the realisation of the national right of separation a possibility’:


‘It is ridiculous to speak of the possibility of the ruler of a capitalist state “safeguarding rights of nations to self-determination,” Every state, even the most democratic, and especially today in the age of imperialism, would not only never agree to the separation of oppressed peoples but would always aspire towards new territorial gains, to a further oppression of nations. Capitalist governments have always looked upon the “rights of nations to self-determination” as treason to the fatherland and have punished the guilty with the death penalty… A blind faith in the democratic and socialist advantages of Russia…is in no way an expression —as is often thought — of the Great Russian socialism. On the contrary…the national program of Russian revolutionary social democrats is nothing other than the repetition of Great-Russian liberal patriotic programs.’


This argument contains some measure of truth – that capitalist governments cannot be relied upon not to oppress smaller national groups within their Empire, and is even true against Lenin who believed at this time that only a bourgeois democratic and not a working class revolution was possible. It ignores, however, that national minorities within nation states separated from Empires will also often be oppressed.


In terms of the class nature of the revolution that Lenin at that time believed would occur, he foresaw the working class taking the lead in this bourgeois democratic revolution, ensuring its thoroughly democratic character. Above all, as we have seen from the earlier post, the purpose of the demand for self-determination of nations by Lenin was the unity of the working class; not a presumed higher unity among different classes within a separating nation, with such unity always being that of the working class united with its ruling classes in its subordination. It is precisely this ‘solution’ to national oppression that the USC article attempts to assert.


It is claimed that the greater number of Lenin’s contradictions come from the period of the First World War and Russian 1917 revolutions, attacking what it sees as the cultural implications of Lenin’s policy:


‘Lenin wrote, on the one hand, that it was impermissible to force the Russian language upon the peoples of Russia: “you cannot drive people to heaven with an oak-wood club.” But, on the other hand, he wrote that in Ukraine in the Donbas region ‘the assimilation of the Great Russian and Ukrainian proletariat is an incontestable fact, and this fact is undoubtedly a progressive thing,” even though Tsarist assimilation was precisely the “oak-wood club” that Lenin condemned. For the Tsarist regime forbade the Ukrainian proletariat its own schools and compelled the Ukrainians to learn only in Russian. In another place Lenin wrote that he was for assimilation as long as it was not forced. But where in history does one see an uncompelled, voluntary assimilation?!’


Let’s start at the end – it is exactly the objective of socialist revolution to remove all oppression. That the chronicle of oppression, including national oppression, continues to exist is not at all surprising, given the heretofore failure of socialism. It is also possible, and what matters most, is that what is meant by assimilation is that the political unity of the different national proletariats is not prevented by national cultural, ethnic or racial differences.


‘Assimilation’ does not in itself entail oppression of cultural differences, including in language, but it is not the role of socialism to push against voluntary cultural assimilation, rather to allow those who wish to retain or develop cultural distinctions not to be forced by the state to disavow their cultural practices or to suffer discrimination against them. The example of the Donbas region quoted by Lenin is instructive: Ukrainian independence and Ukrainian nationalism have now, very obviously, failed to unite the different proletariats of the region and only Ukrainian nationalists can claim that ‘decolonisation’, that is the suppression of the Russian language and culture, is now the solution.

[1] We will leave aside such cases as the United States (are these states separate nationalities?) or the UK, where claims for the oppression of Scotland are false, with this country playing an equal, even outsized role, in creation of an Empire. There are other cases such a Belgium and Switzerland where the existence of two and several nationalities within one state has been the case.

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Forward to part 10

Oppressor and Oppressed (8) – where Lenin went wrong?

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Lenin, in the National question in our programme (July 1903), stated that :

‘The Social-Democrats will always combat every attempt to influence national self-determination from without by violence or by any injustice. However, our unreserved recognition of the struggle for freedom of self-determination does not in any way commit us to supporting every demand for national self-determination. As the party of the proletariat, the Social-Democratic Party considers it to be its positive and principal task to further the self-determination of the proletariat in each nationality rather than that of peoples or nations. We must always and unreservedly work for the very closest unity of the proletariat of all nationalities, and it is only in isolated and exceptional cases that we can advance and actively support demands conducive to the establishment of a new class state or to the substitution of a looser federal unity, etc., for the complete political unity of a state.’

Further, in his Theses on the National Question in June 1913, ten years later, he wrote that:

‘The Social-Democratic Party’s recognition of the right of all nationalities to self-determination most certainly does not mean that Social-Democrats reject an independent appraisal of the advisability of the state secession of any nation in each separate case. Social-Democracy should, on the contrary, give its independent appraisal, taking into consideration the conditions of capitalist development and the oppression of the proletarians of various nations by the united bourgeoisie of all nationalities, as well as the general tasks of democracy, first of all and most of all the interests of the proletarian class struggle for socialism.’

‘Social-Democracy, therefore, must give most emphatic warning to the proletariat and other working people of all nationalities against direct deception by the nationalistic slogans of “their own” bourgeoisie, who with their saccharine or fiery speeches about “our native land” try to divide the proletariat and divert its attention from their bourgeois intrigues while they enter into an economic and political alliance with the bourgeoisie of other nations and with the tsarist monarchy.’

In Critical Remarks on the national question at the end of 1913 Lenin wrote that:

‘The principle of nationality is historically inevitable in bourgeois society and, taking this society into due account, the Marxist fully recognises the historical legitimacy of national movements. But to prevent this recognition from becoming an apologia of nationalism, it must be strictly limited to what is progressive in such movements, in order that this recognition may not lead to bourgeois ideology obscuring proletarian consciousness.’

In 1916, in The Discussion On Self-Determination Summed Up, he wrote that:

‘The several demands of democracy, including self-determination, are not an absolute, but only a small part of the general-democratic (now: general-socialist) world movement. In individual concrete casts, the part may contradict the whole; if so, it must be rejected. It is possible that the republican movement in one country may be merely an instrument of the clerical or financial-monarchist intrigues of other countries; if so, we must not support this particular, concrete movement, but it would be ridiculous to delete the demand for a republic from the programme of international Social-Democracy on these grounds.’

He goes on to say that no ‘democratic demand can fail to give rise to abuses, unless the specific is subordinated to the general; we are not obliged to support either “any” struggle for independence or “any” republican or anti-clerical movement.’

Supporters of the Ukrainian state in its war against the Russian state and in its alliance with Western imperialism have often held up the words of Lenin on self-determination of nations to justify their support.  In doing so they empty the policy of its purpose, its relevance to the circumstances, its required programmatic context, and break from all the conditions necessary to it that are contained in the various quotations above.

Having taken this historic red flag of out of the cupboard they have made it ready by washing all the colour out of it so that now the flag they wave is white.

An article dug up from the past and published by the Ukraine Solidarity Campaign has done everyone a favour and decided that Lenin’s ‘contradictions’ should be led bare.

The article does two things.  It firstly points out the failures of Bolshevik policy in the smaller and less developed countries of the Tsarist Empire, with a failure to live up to their declared aims.  In this regard, there is nothing exceptional to the less developed counties that did not also apply to the heartlands of the revolution in St Petersburg and Moscow; the underdevelopment of the grounds for socialism in these countries was just more pronounced than in Russia itself.  The contradictions in Bolshevik words and actions created by material circumstances were therefore real.

This, however, is subsidiary to the real purpose of the article, which is not to damn Lenin’s policy for its failure due largely to these circumstances, but to damn the policy itself.

This is divided into three periods with different emphases.  So: ‘in the first period Lenin clearly supported the idea of the progressive nature of multinational large-scale states. He considered that such states were more suitable for the workers’ movement and lead to the fusion of nations, which Lenin considered to be the ideal of socialism.’

‘In 1913 he wrote: The wide-ranging and rapid development of productive forces under capitalism demands territories unified and enclosed by large states, in which the bourgeois class alone will be able, together with its antipode, the proletarian class, to concentrate, destroying all the old, medieval, sexual, narrowly local, religious and other obstacles… As long as and insofar as various nations comprise one state, Marxists will in no case propagate either a federalist principle or decentralization. A centralized large state is a great historical step forward from medieval divisions towards a future of socialist unity of the whole world; and other than through such a state (indissolubly tied to capitalism) there is not and cannot be any path to socialism.’

This development carried forward by capitalism continues today, for example, in the creation of the European Union.  The attempts to reverse it are reactionary and have been demonstrated to be so, even to many of its supporters – we need only think of Brexit.  The failure of nation states to accommodate the international development of capitalism led to two world wars and today the development of the world capitalist system – characterised by rivalry between large states – threatens a third.  Neither the contradictions of the current system nor their solution by socialism will be resolved by attempting to go back to purely national development, which never in any case fully existed.  Today, smaller nations become proxies for the largest powers, such as Ukraine is for the US, and their nationalism becomes window dressing for the ‘intrigues . . . and political alliance(s) with the bourgeoisie of other nations’, as Lenin described.

In other words, the analysis of Lenin is valid today.

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Forward to part 9

Oppressor and Oppressed (7) – solving national oppression

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in The Programme for Peace Trotsky states that:

‘The “deliverance” of Ukraine does not at all constitute the fundamental aim of the Allied governments. Both in the further progress of the war and after its conclusion, Ukraine will become but a pawn in the great game of the capitalist giants. Failing the intervention of the third power, Revolution, Ukraine may as a result of the war either remain in Western bondage, or fall under the yoke of Russia, or be divided between the powerful robbers of the two coalitions.’

Of course, Trotsky spoke of Belgium and not Ukraine, and of it being divided between Germany and Britain and not the West and Russia, but these are the only differences.  If some ‘socialists’ pretend that the victory of the US and NATO, or of Russia, will not witness the subjugation of the Ukrainian working class to the impositions of one or the other, or more likely both, they no longer understand how the world works.

Plans are already being advanced to sell off what is useful to the Western powers who have forked out so much money and weapons to ensure the Russians are defeated; the Russian main interest is that no sort of Ukraine is ever strong enough to be an effective ally of Western imperialism.  Of course, supporters of Russia see no harm in this but their concern for the working class is so subliminal they do not stop to consider the consequences of this for the Ukrainian working class. Heads they win and tails you lose, unless you stop playing the imperialist game.

As Trotsky put it ‘The independence of the Belgians, Serbians, Poles, Armenians and others is regarded by us not as part of the Allied war program . . .  but belongs to the program of the fight of the international proletariat against imperialism.’

The supporters of the capitalist state of Ukraine defend its reliance on Western imperialist weapons so their claims to stand for any sort of Ukrainian independence are something of a joke; while the supporters of Russia defend the destitution of that part of Ukraine not to be annexed on the grounds of the primacy of the security of the Russian capitalist state.  Their claim that the Russian intervention is some sort of protection of (part of) the Ukrainian population is also a joke, akin to the claims of many Western ‘humanitarian’ interventions of recent history.

In both cases the outcome of either policy is light years away from socialism or any move towards it.  Trotsky put forward three possible outcomes of war:

‘Theoretically, three typical possibilities may here be considered: (1) a decisive victory of one of the parties; (2) a general exhaustion of the opponents without decisive sway of one over the other; (3) the intervention of the revolutionary proletariat, which interrupts the “normal” development of military events.’

To work towards the last, to whatever extent possible, is the task of socialists.  At the very least they must understand that this is the alternative they must strive for:

‘As regards the third possible issue of the war, it seems to be the clearest. It presupposes that while the war is still on, the international proletariat rises with a force sufficient to paralyze and finally to stop the war from below. Obviously, in this most favourable case, the proletariat, having been powerful enough to stop the war, would not be likely to limit itself to that purely conservative program which goes no further than the renunciation of annexations.’

We have already seen that for Lenin the correct view on annexation is that it ‘is violation of the self-determination of a nation, it is the establishment of state frontiers contrary to the will of the population.’ (Lenin, The Discussion on Self-Determination Summed Up) while the correct approach is the ‘freedom to settle the question of secession by means of a referendum of the nation that desires to secede’ (The Socialist Revolution and the Right of Nations to Self-Determination)

Trotsky notes that the French “socialists” had approached the annexation of Alsace-Lorraine from Germany by reducing ‘the consultation of the population of Alsace-Lorraine to a shameful comedy: first occupying (that is, acquisition by force of arms) and then asking the population’s consent to be annexed. It is quite clear that a real consultation presupposes a state of revolution whereby the population can give their reply without being threatened by a revolver, be it German or French.’

He goes on: ‘The only acceptable content of the slogan “without annexations” is a protest against new violent acquisitions, which only amounts to the negation of the rights of nations to self-determination. But we have seen that this democratically unquestionable “right” is being and will necessarily be transformed into the right of strong nations to make acquisitions and impose oppression, whereas for the weak nations it will mean an impotent wish or a “scrap of paper.” Such will be the case as long as the political map of Europe forces nations and their fractions within the framework of states separated by tariff barriers and continually impinging upon one another in their imperialist fights.’

‘It is possible to overcome this regime only by means of a proletarian revolution. Thus, the centre of gravity lies in the union of the peace program of the proletariat with that of the social revolution.’

‘We saw above that socialism, in the solution of concrete questions in the field of national state groups, can make no step without the principle of national self-determination, which latter in its last instance appears as the recognition of the right of every national group to decide its national fate, hence as the right of peoples to sever themselves from a given state (as for instance from Russia or Austria). The only democratic way of getting to know the “will” of a nation is the referendum. This democratic obligatory reply will, however, in the manner described, remain purely formal. It does not enlighten us with regard to the real possibilities, ways and means of national self-determination under the present conditions of capitalist economy; and yet the crux of the matter lies in this.’

‘For many, if not for the majority of the oppressed nations, national groups and factions, the meaning of self-determination is the cancellation of the existing borders and the dismemberment of present states. In particular, this democratic principle leads to the deliverance of the colonies. Yet the whole policy of imperialism aims at the extension of state borders regardless of the national principle . . .’

‘ . . . the national-separatist movement very often finds support in the imperialist intrigue of the neighbouring state. This support, however, becomes decisive only in the application of war might. As soon as there is an armed conflict between two imperialist organisations, the new state boundaries will not be decided on the ground of the national principle, but on the basis of the relative military forces.’

‘. . . even if by a miracle Europe were divided by force of arms into fixed national states and small states, the national question would not thereby be in the least decided and, the very next day after the righteous national redistributions, capitalist expansion would resume its work. Conflicts would arise, wars and new acquisitions, in complete violation of the national principle in all cases where its preservation cannot be maintained by a sufficient number of bayonets. It would all give the impression of gamblers being forced to divide the gold justly among themselves in the middle of the game, in order to start the same game all over again with double rage.’

‘The right of national self-determination cannot be excluded from the proletarian peace program; neither can it claim absolute importance. On the contrary, it is, in our view, limited by deep, progressive, criss-crossing tendencies of historical development. If this “right” is by means of revolutionary power, set over against the imperialist methods of centralisation which place weak and backward peoples under the yoke and crush national culture, then on the other hand the proletariat cannot allow the “national principle” to get in the way of the inevitable and deeply progressive tendencies of the present industrial order towards a planned organisation throughout our continent, and further, all over the globe.’

The war in Ukraine is not the product of either the revolutionary power of the working class against narrow nationalist claims, or the international development of ‘the present industrial order towards a planned organisation throughout our continent’, and Ukraine is being destroyed not built up. Both the West and Russia are developing their industry for the purposes of increasing the means of destruction in a capitalist rivalry over how their respective developments are to weigh against each other in the current and future wars.  Were a war of ‘progressive tendencies of the present industrial order towards a planned organisation throughout our continent’ to occur it would not entail the incorporation of Ukraine into the European Union but would have the aim of also including Russia.

To contemplate this would involve two further considerations involving the breaking away of Europe from subordination to the United States, and the misgivings of China that a new European capitalist power might seek to exercise its power against it.

Liberals appear to labour under the illusion that, despite the whole history of nation states being one of revision of borders, the settlement since World War II is inviolable; except of course when it suits their purposes, such as the collapse of the Soviet Union, break-up of Yugoslavia and expansion of Israel.  The example of Ukraine demonstrates that there is no final and settled solution to the national question, or to the wars asserting national rights, within capitalism, which turn each claim to national rights into a claim for exploitation.

This does not, of course, absolve us from attempting to address each question concretely in its particularities to advance democratic measures in so far as we can, but it does indicate where the ultimate resolution lies.

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Oppressor and Oppressed (4) – Against Annexations

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Russia invaded Ukraine with an army much smaller than that of Ukraine and could not hope to annex the country with this force, even when combined with pro-Russian Ukrainian forces in the separated Eastern states.  It would have been stupid to attempt it, and although the Western media has been keen to present the Russians as stupid, and Putin as crazy, their conduct of the war demonstrates otherwise.

Russia has already proclaimed parts of Ukraine as now part of Russia but this in itself demonstrates the intention not to annex the whole country.  Those parts that it claims have populations that reflect the previous deep division in the country, and many within them will support incorporation into Russia.  Many will not and many of these will have fled to areas under control of Kyiv or to Western countries while many others have gone to Russia.

Some supporters of the Ukrainian state on the left started by endorsing the maximalist and unachievable objective of recovery of the Donbas and Crimea from Russian rule.  In this they were promising a forever war and far from defending Ukrainians from any oppression were in reality promoting its continuation. Some have moved away from this maximalist position in acceptance of its impossibility but done so at the cost of greater incoherence.  They now want only gains from the February 2022 invasion to be overturned, which still involves war but also must involve acceptance of what they consider oppression.

This oppression derives, it is claimed, from denial of Ukraine’s right to self-determination and only the free exercise of this right can put an end to this national oppression.  I have done this argument to death in many posts but will briefly recap.

Ukraine was already independent when it chose to ally with Western imperialism against Russia.  From that point it surrendered its freedom of manoeuvre, and its state committed its people to suffer the consequences of advancing NATO membership, which threatened Russia.  If a capitalist state employs its independence to condemn its people to war and invasion it is not its lack of independence that is the problem but the use to which it has been put.  

The regime in Kyiv pursued policies that irretrievably split its own people and undermined the basis of a united Ukraine.  Its nationalist project could not satisfy the ultra-nationalists predominantly in the West of the country while making their demands acceptable to many of the Russian speaking Ukrainians in the East.  The invasion has only radicalised Ukrainian nationalism and make it even less capable of peacefully encompassing both.

Criminally, some socialists in Ukraine and their supporters in the West have decided that some Ukrainians matter more than others and have supported the idea that what is needed is some sort of process of decolonisation from everything Russian.  Unfortunately, such a process will create as much oppression as it purports to relieve.  Ukrainian nationalism is not the solution to the oppression of the Ukrainian people.

The last thing to do then is defend the Ukrainian state but to point out its role in creating the oppressive conditions that stoked division in its people, and now is attempting to impose as the natural order a state oppressive of its pro-Russian minority.

So, if not all of Ukraine is going to be annexed to Russia and the country was already divided, does this exhaust the question?

Is the issue that parts of Ukraine have been annexed by force; is this is the problem and some other means would be valid and legitimate?

Lenin quotes a previous resolution of the socialist movement that ‘a protest against annexations is nothing but recognition of the right to Self-determination”. The concept of annexation usually includes: (1) the concept of force (joining by means of force); (2) the concept of oppression by another nation (the joining of “alien” regions, etc.), and, sometimes (3) the concept of violation of the status quo. We pointed this out in the theses and this did not meet with any criticism.’

On the question of force he goes on to say that ‘Can Social-Democrats be against the use of force in general, it may be asked? Obviously not. This means that we are against annexations not because they constitute force, but for some other reason. Nor can the Social-Democrats be for the status quo. However you may twist and turn, annexation is violation of the self-determination of a nation, it is the establishment of state frontiers contrary to the will of the population.’ (Lenin, The Discussion on Self-Determination Summed Up)

Lenin states in another article that ‘The right of nations to self-determination means only the right to independence in a political sense, the right to free, political secession from the oppressing nation. Concretely, this political, democratic demand implies complete freedom to carry on agitation in favour of secession, and freedom to settle the question of secession by means of a referendum of the nation that desires to secede’ (The Socialist Revolution and the Right of Nations to Self-Determination)

The Russian state has held referenda in annexed regions, to the derision of the West, but the West has talked and acted as if Ukraine consists of only those who support the Kyiv regime.  This regime rejected the Minsk agreements that promised autonomy for Russian controlled regions within Ukrainian sovereignty, which followed only after its initial ‘Anti-Terrorist Operation’ to reclaim full control was stopped by Russian and pro-Russian forces.  Since the Zelensky regime has run out of democratic legitimacy by banning opposition parties, censoring the media and cancelling Presidential elections, the various warring parties have no valid claim to be fighting for democracy even of the minimal bourgeois variety.

Ukraine can only occupy Crimea by force and Russia has already incorporated regions of Ukraine by force.  Russia, however, has annexed much of the East of the country, and the question of self-determination, as repeatedly argued by Lenin, is about such annexation.  

This is not to make a fetish of the current internationally ‘recognised’ boundaries of Ukraine, which are drawn from the administrative boundaries of the Soviet Union, but again this simply poses the question and does not answer it. So, we will have to pursue this question.

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Debating the war (3 of 3) – the analogy with Ireland

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A recurring analogy made is with the Irish nationalist struggle against British imperialism and I have addressed this before.

Supporters of Ukraine have told us that ‘when internationalists support the Ukrainians right to resist militarily the Russian invasion and obtain arms from NATO countries, it is not an endorsement of NATO. There have been many movements of national liberation in the past which have called upon imperialist countries for arms without being condemned by socialists: Irish nationalists in 1917, the Spanish republic in 1936, the communist resistance in World War Two, to name a few.’

I wrote in reply –‘Let’s just take the Irish example. Was Ireland an independent state in 1916 or a British colony? Were the Irish rebels in 1916 seeking to join the German imperialist alliance, or did they claim ‘We serve neither King nor Kaiser’? Did the Irish workers movement participate as a separate political and armed force from the bourgeois nationalists, and did not James Connolly repeatedly declare the political independence of the Irish working class? Was his anti-imperialism the anti-imperialism of opposition to foreign rule or opposition also to capitalism and for the creation of a Socialist Republic? Where does the capitalist Ukrainian state and the ‘Ukrainian resistance’ stand on all these questions today?’

‘But let’s not leave the Irish analogy there. What happened to the Irish national struggle when the forces of the working class proved to be too weak and the movement became a purely bourgeois one? ‘Labour’ was told to wait, just as in Ukraine today, and the forces of bourgeois nationalism accepted a settlement with imperialism that left the working class more divided than before, subject to two reactionary regimes that inflicted years of austerity, unemployment and emigration built upon Catholic Church abuse of women and children and Protestant sectarianism and discrimination. Today the capitalist Irish state supports the Ukrainian capitalist state and imperialism, particularly that of the US, upon which its current success depends . . .’

I could have gone on to reference the policy of Marxists in Ireland over the last 50 or so years, which, despite many mistakes, never collapsed into support for Irish republicanism, never ceased to organise separately, never sought alliance with or peddled illusions in the Irish bourgeoisie and never looked, unlike republicans, to right-wing or establishment forces in the United States.  The nature of that struggle meant that the idea of support from any western imperialist power would have been considered ridiculous.

In the Tendance Coatsey debate, one comment proclaims ‘I wonder if “Irish Marxism” would be in favour of someone arguing that Irish self-determination was of no interest to Irish workers since all it led to was a “bourgeois” republic. And after all, Irish nationalism enjoyed the support of imperialist Germany in both world wars.’

This is answered in the paragraphs above, but let’s carry out a thought experiment, which is obviously purely theoretical, to see how much the self-determination of independent capitalist states matters to Marxists.

Imagine that Britain had decided to go for the hardest of Brexits, with the ambition of setting itself up as a strategic geopolitical competitor to the European Union.  This involved the hardest of hard borders within the island and severe disruption to trade between the Irish State and the rest of the European Union as transit through Britain became impossible.  This precipitated armed republican attacks along the border on various institutions of the Northern State which were answered by the arrival of British troops to suppress the attacks.

Within the North of Ireland the arrival of these troops and armed clashes raised political tension enormously with riots and deaths in Belfast, Derry and other smaller towns.  Republican groups hailed these circumstances as another example of ‘Nuair a bhíonn deacracht ag Sasana, bíonn deis ag Éirinn’ – ‘England’s difficulty is Ireland’s opportunity’ and launched an armed campaign against British rule.  In the Irish State the ruling parties called upon the Irish people to resist British imperialism.

The conflict between Britain and the EU cannot be confined to Ireland and the English Channel is closed to trade while there are clashes between the Royal Navy and French vessels.  To signal their full support to the Irish member state and prevent it buckling to British demands the EU sends its own troops to bolster the meagre Irish Army confronting the British.

What would be the attitude of socialists to such a march towards war?  Would we support the self-determination of Ireland and its historically justified struggle against British imperialism and partition?  Would we welcome the intervention of the EU as temporary allies in a morally justified struggle alongside the Irish capitalist state?  Certainly republicans in the North would hail the new anti-imperialist struggle and the opportunity to fight for a ‘Socialist Republic’ and commend their renewed role as defenders of the Catholic people in the North, pretty much regardless of its effectiveness.

Well, this would be an extraordinary turn of events, but Irish socialists would begin by interrogating the claims of its own rulers and state, especially its claims to be defending the democratic rights of the Irish people.  We would recall that it had viciously repressed previous armed revolts against partition and had opposed any progressive movement towards Irish unity while allying with British imperialism.

This previous collaboration would be held up as proof that there was no fundamental conflict, and certainly no fundamental difference, between British imperialism and the alliance of the Irish state with the rest of the European Union.  There would therefore be no grounds upon which the Irish working class should follow its own state in a war against Britain on behalf of one side of the imperialist rivalry between Britain and the EU, which would determine the nature of the war.

The same interests would be true for workers in Britain, who would have no interest in supporting British imperialist antagonism to the EU.  In the North of Ireland socialists would fight sectarian division, which the British state would use to bolster its own position on the island, while the Irish state would be compelled to base itself on the other side of the sectarian divide.

In summary, there are no circumstances in which Irish socialists would give up their independent organisation to support the Irish capitalist state, in or out of alliance with outside imperialist powers, for the sake of a struggle under a banner of self determination, in which neither of these has any interest.  A war that saw the European working classes kill each other for the sake of a capitalist state that has always been content with the partition of the country, while selling itself as a tax haven for US multinationals, is one that only someone lost to socialism could consider supporting.

For many years radicals in Britain confused opposition to British imperialism in Ireland and support for Irish democracy with support for the Irish republican movement.  This movement has now given up any serious pretence at struggle against British rule and accepted its role as partners in office with one of the most reactionary sectarian parties in Europe.  Some of the British and European left have learned nothing from this experience but are stupid enough to point to Ireland as justification for their support for a different capitalist state but the same imperialism they once opposed.

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The war in Ukraine (7) – unprovoked because unforeseen?

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Ukrainian veterans of the Azov Battalion, formed by a white supremacist and previously banned from receiving U.S. aid, attend a rally in Kyiv on March 14, 2020.Vladimir Sindeyeve / NurPhoto via Getty Images

In 2008 a memo was sent from the US ambassador in Russia to Washington, which was later revealed by Wikileaks, entitled ‘Nyet means Nyet: Russia’s NATO redlines’.  It stated that “Foreign Minister Lavrov and other senior officials have reiterated strong opposition, stressing that Russia would view further eastward expansion as a potential military threat.  In Ukraine . . . there are fears that the issue could potentially split the country in two, leading to violence or even, some claim, civil war, which would force Russia to decide whether to intervene.”  A similar US intelligence report in 1994 had previously warned about divisions within the country that could lead to civil war. (Quoted in ‘Ukraine in the Crossfire’, Chris Kaspar de Ploeg)

A simple question therefore arises.  If the consequences of NATO expansion to Ukraine could be seen fifteen years ago, why can’t many on the Left not recognise it now when it is front of their eyes?

Of course, this left will claim that Russia has no right to invade Ukraine but this is not enough for them; for what they have to do is justify their support for the Ukrainian state, which must also have foreseen the potential ruinous consequences of its action. This left now justifies their defence of western imperialist intervention when it is this intervention that has precipitated the war.  Besides embellishing and decorating the Ukrainian state and absolving western imperialism of any culpability it must emphasise the responsibility of Russia and exaggerate its power, lest it be clear that the claims of Ukraine and western imperialism that Russia seeks to conquer not only Ukraine but also roll over Eastern Europe be seen for the fantasy that it is.

So, in order to do so we have the speculative interrogation of Putin’s mental state and blinkers placed on the interpretation of his actions, including ignoring his support for Russian membership of NATO; his support for US and NATO troops in Afghanistan; his backing of the sanctions against Iran, and his sharing of intelligence with the US.  As he later put it “Our most serious mistake in relations with the West is that we trusted you too much.  And your mistake is that you took that trust as weakness and abused it.”

In Ukraine, Putin did not instigate the rebellion in the East of the country in 2014 but tried to limit it and then control it, frequently being opposed to its leaders’ policies. Separate republics were not his optimal choice for this would remove his greatest leverage over the whole of the country.  Given the Maidan coup/revolution, he acted to defend Russian interests in Crimea against an anti-Russian regime that had come to power violently.  Some pro-Russians in the East also took up arms as some pro-western Ukrainians had done in the west of the country.

Through the Minsk agreements he subsequently hoped to retain the Donbas areas under Russian influence while supporting a degree of autonomy within Ukraine sovereignty.  The Ukrainian state rejected this and sought to reinterpret Minsk as first Ukrainian state control and then some steps to an autonomy that it rejected, not least because of opposition from its far-right and fascist forces.  Had Putin always wished to remove Ukraine from the map the poor state of the Ukrainian armed forces in 2014 made then the time to attempt it.

German officials claimed that the United States opposed the Minsk agreements and regularly pressurised Ukraine against their implementation, with the US Ambassador Geoffrey Pyatt meeting the Ukrainian President every two weeks.  German intelligence also claimed that CIA advisors had help set up a ‘functioning security structure’ in 2014 and hundreds of American private military contractors from Blackwater were sent to the East of the country. NATO then announced increased cooperation with Ukraine “to promote the development of greater interoperability between Ukrainian and NATO forces, including through regular Ukrainian participation in NATO exercises.” (This and the following quotation from ‘Ukraine in the Crossfire’, Chris Kaspar de Ploeg)

Ukraine itself became a significant exporter of arms even as it “was begging for newer weapons from the West.”  US politicians encouraged it to seek a military solution with Lindsey Graham visiting Ukrainian troops saying “Your fight is our fight, 2017 will be the year of offense” and John McCain stating that “I believe you will win.”  In the following year the US ambassador to NATO  threatened to “take out” any Russian missiles she thought violated existing Treaties and the Secretary of the Interior threatened a “naval blockade” of Russia.

At this time the people of Ukraine were divided on what role NATO was playing, with 35 per cent seeing it as a threat, 29 per cent as protection and 26 per cent as neither.  While Germany and France appeared as guarantors of Minsk the former chancellor and President, Merkel and Hollande, have stated that the agreements were needed for the purpose of letting Ukraine gain time and build up its military power for another conflict.

When this context is considered it explains why the supporters of the Ukrainian state have been so keen to argue as if the world began on 24 February 2022, and only the Russian invasion matters for any analysis and programmatic response.  It explains why the justification for this support, based on the idea that the Ukrainian capitalist state must be allowed the right of self-determination, must ignore its previous exercise of this right. Taking account of Ukraine’s ‘self-determination’ before this date would reveal this state’s role in deceiving its people on the road to war that it was embarking upon, and the role of the United States in creating that road.

Neither of these justify the invasion, but socialists must take the world as they find it, not as they would like it; not as they believe it should behave, and not with illusions on the role and function of any capitalist state, whether it be of Ukraine, the United States or Russia.  Above all it is the role of socialists to inculcate in all workers the deepest mistrust and hostility to the capitalist state, not defend its right to self-determination, behind which lies its determination to divide and exploit the working class.

This is the ABC of socialist politics, the slogan of ‘self-determination’ has become a reactionary formula behind which the real historical record of its exercise by the Ukrainian state has been hidden.  Support for it cannot survive exposure of its real existence beyond the slogan.

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Ukraine (4) – Supporting Ukraine and Opposing NATO?

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People before Profit protest outside Russian embassy in Dublin

There is a second set of errors in what I have called the pro-war left, involving not only those who explicitly support the capitalist Ukrainian state but those who claim that in addition to this it is necessary to also condemn and oppose NATO.

A previous series of posts have demonstrated that the arguments put forward by Gilbert Achcar of the Fourth International are not consistent with a socialist approach to the war.  He and Catherine Samary consistently understate the significance of the role of NATO and the US, and in the case of Samary reach for arguments that are the equivalent of a magician’s misdirection.

The latter, for example, insists that the primary issue in the original enlargement of NATO following the fall of the Berlin wall in 1989 was concern among rival imperialisms to retain some sort of control over Germany, and not opposition to Russia. (It is, by the way, relevant to note that Germany is now claiming its role is to take the lead in European security and what role other than opposition to Russia?)

This argument by Samary is not serious but inadvertently revealing.  The unity of Germany under NATO firstly required removal of massive numbers of Soviet troops, and the later enlargement of it across Eastern Europe nails any illusion that this was not an anti-Russian move.  A united Germany was a concern, but all the more reason to strengthen the European Union and further the project of a single currency.

NATO membership would further constrain the independent initiative of Germany as Samary appears to admit, which tells against any argument that Ukrainian self-determination, in the sense that she argues it, is compatible with the current embrace of that country by NATO; an issue she wishes to render scarcely relevant to the nature of the war.

Similarly, she claims that Russia was not under threat from NATO and that Putin’s main concern was with the colour revolutions against corruption, including potentially against himself.  For her, the actions of Russia must never be framed as defensive in any way or a reaction to western actions.  So, the possibility of taking control of Donbas and Crimea was primarily to boost his popularity while strengthening Russia’s international position.  This happened when it did because Putin was not previously in a position to be aggressive, while the earlier catastrophic collapse of the Russian economy in the 1990s and its diminished geopolitical power were the result of Boris Yeltsin and an act of Russian self-determination. The war in Ukraine today is not therefore a reactive one but an active aggressive war explicitly against Ukrainian independence.

Some of these points are correct in themselves, it is a question of how far they go in explaining the origin and nature of the war.

Once again the selection of relevant factors ignores the blatantly obvious anti-Russian nature of NATO and its increasingly threatening enlargement, all the more possible and unnecessary precisely because of the collapse of the Warsaw Pact; the collapse of the Russian economy due to Western imported shock therapy; US  interference in internal Russian politics in favour of Yeltsin, and following him the initial attempts by Putin to form some sort of partnership with Western imperialism rather than confront it as an enemy.

And once more the argument is revealing.  Apparently Russian shock therapy was an act of self-determination and since her false application of this principle supposedly adds legitimacy to it, we are left with the view that this was an internal Russian matter. Nowhere is it viewed as arising within and out of the class struggle within Russia, almost always implemented by internal forces, but often on behalf of outside imperialist powers and institutions such as the US, EU or IMF.

Yet nowhere is the loss of political sovereignty by Ukraine through the demands of these organisations given any consideration as impairing the ‘self-determination’ of Ukraine, nor are classes within that country assigned responsibility for the imposition of austerity, repression, and submission to the demands of the IMF, EU and NATO.  Neither is the development and growth of separatist tendencies in the east of the country granted any legitimacy through their resulting to a great degree from the repressive actions of the Kyiv government.

Instead, the growth over the years of support within Ukraine for NATO membership is blamed on Russian aggression, which is only partially true, but with no account taken of the reactionary Ukrainian regimes that have pushed membership even when the majority of the Ukrainian people opposed it, or been so divided that its pursuit could only lead to deepening division and exposure to long-standing Russian threats.

The Fourth International (FI) In the shape of Gilbert Achcar has debated Alex Callinicos on the nature of the war here and here.  The international Socialist Tendency (IST) to which Callinicos belongs and which is represented by the Socialist Workers Network in Ireland, the political leaders of People before Profit, published an early statement on the war.

The IST is strongly critical of the FI’s refusal to condemn the intervention of NATO and its general disregard for its role. This leads them to make many valid criticisms and take a stand against NATO’s provision of arms to ‘Ukraine’ as well as to western sanctions.

Unfortunately, they share other positions with the FI that makes their overall position something of a contradiction.  Similarly with their support for Brexit it has the flavour of having your cake and eating it.  So, they claim that ‘for Ukrainians it is a war of national self-defence’ while ‘at the same time from the side of Western imperialist powers led by the United States and organised through NATO it is a proxy war against Russia.’  One is immediately propelled to ask – so which is it?

What is it from the side of the international working class – from those in China, India, Africa, Europe etc?  It’s difficult not to keep on recalling that Alex Callinicos wrote a book about Postmodernism, from which the IST position seems to be inspired – the nature of the war depends on where you are, i.e. reality is dependent on your viewpoint.

The IST statement says that ‘the war is both an imperialist invasion of a former colony and part of an inter-imperialist conflict between the US and Russia with their allies. We are against both imperial powers. We express our solidarity with the Ukrainian people, supporting their right to resist the invasion.’  Elsewhere Callinicos has said that the war is one of national defence by Ukraine and therefore is justified, and that ‘it would indeed be good if the Ukrainian people were able to drive out the Russian invaders.’

The only way to reconcile this contradiction of being both a justified war of national defence and an inter-imperialist one (and even this would not justify support for the Ukrainian state) is to claim that the Ukrainian state is somehow independent of western imperialism.  We have already seen in this series of posts that this is not credible.  Indeed, the IST statement itself claims otherwise: ‘The inter-imperialist character of this conflict is confirmed by the policy of the Kyiv government, which is to draw the West into the shooting war.’

So, the policy of the Ukrainian state is actually more reactionary and dangerous than that of the US and NATO.  So where is this war of national defence?

When it comes down to it, the approach to the war is not so different between the IST and FI, with the IST saying that ‘The Russian invasion of Ukraine on 24 February was an act of imperialist aggression and a violation of the Ukrainian people’s right to self-determination.  . . . We express our solidarity with the Ukrainian people, supporting their right to resist the invasion.’  The IST thus have the same mistaken take on the demand for self-determination as the FI, from which all else seems to follow.  Except for the IST all else doesn’t follow, which is good, but only because that makes their position more contradictory, if better than that of the FI for it.

If the war really was one of justified national defence, if it were some sort of colonial possession, it wouldn’t matter from whom ‘Ukraine’ got the weapons to fight its war, providing it could retain its interests independently of western imperialism, but the IST doesn’t make this distinction.  Instead, Alex Callinicos says that ‘. . . the Western imperialist powers are instrumentalising the Ukrainian national struggle against Russian imperialism for their own interests.’

On this the FI is more consistent but at the price of complete capitulation to western imperialism.  The FI also proclaims its opposition to NATO, just as does the IST, but neither thinks its role therefore makes the war by Ukraine a proxy one fought on behalf of western imperialism, using its money, its weapons and for its political objectives.

Of course, opposition to NATO arming Ukraine allows the IST to avoid the charge that NATO must exist for it to play this ‘progressive’ role and that is no small thing.  But willing the end – a Ukrainian victory – without willing the means is deceitful.

What would be the result of a Ukrainian victory but a strengthened reactionary regime in Ukraine and a strengthened western imperialism threatening Russia even more immediately and closely?  And this assumes that the perceived vital security interests of Russia would not have beforehand led to the use of tactical nuclear weapons and the potential for nuclear conflagration.

The politics of the IST are not so different from that of the FI.  Both start from ‘anti-imperialism’ and the ‘right’ of independent capitalist countries to their own reactionary policies even if, as I have said before, it lands them in the shit.  Neither start from the independence of the working class, including from the capitalist state no matter what its form. Lenin long ago gave the answer to those who think they can combine an imperialist war with national liberation as we set out in a previous post. 

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Ukraine (3) – Self-determination?

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Photo: The Guardian. A demonstration in United States

We showed in the previous post that behind support for the demand for self-determination of Ukraine lies a struggle within that country about what that involves and over the choices that should be made.  The issue is not therefore whether Ukraine should be an independent state, because it already is, but what it should do with whatever independent policy it can determine.  In this case, whether it should join NATO.  Joining this alliance is not a decision that can simply be labelled ‘self-determination’ and accepted as such; it cannot help affecting the politics and security of other states while also involving subordination to US imperialism.

It is not therefore a question, as the Executive Bureau of the Fourth International, put it in an article published before the escalation of the war in January that ‘it is up to the Ukrainian people – and not to blackmail and negotiations between great powers – to decide on their membership or not of NATO.’

Ukraine joining NATO cannot involve anything other than negotiations and threats with the ‘great powers’ because it involves taking sides between them.  To cloak such a decision in the garb of some expression of democracy is a travesty of what is involved.  For socialists to advocate and defend the freedom of capitalist states to join NATO is like championing the right to be subject to IMF adjustment programmes or the right to site nuclear weapons pointing at your neighbour. Does this right to self-determination also include the right to suppress labour rights and opposition parties, as it has already done?

The right to self-determination understood by Marxists, and not in its bastardised version often employed by the pro-war left, is the right for an annexed nation to separate, which annexation or separation socialists can either support or reject, although always with a view to what most lends support to the unity and independence of the working class across the states involved, and further afield.

Once separation has occurred it is no business of socialists to demand that the separated state is successful; that the country becomes ‘really’ or maximally independent of others, or that it can adopt whatever reactionary policy it wants because it has the self-determining ‘right’ to do so.  This is absurd, but that is exactly what is being argued by the pro-war left in its support for the Ukrainian state.

This left covers its claims, or attempts to, by claiming that the objective of Russia is to end Ukraine’s existence as a separate state.  They refer repeatedly to the putative psychology of Putin and his Great Russian nationalist narrative of Ukraine as part of the Russian family; its existence as an artificial state whose boundaries were originally the creation of Lenin and whose enlargement was due to Stalin and Khrushchev.

Reference is also made to Ukraine as a former colony of Russia although one writer has compared Ukraine to Scotland and not Ireland – “ Anatol Lieven has likened Ukrainians’ role in the Russian empire to that of the Scots rather than the Irish— except that, in the legal and economic domains, it was ‘impossible to tell who were the “colonizers” and who were the “colonized”.’ In this Ukraine differed from the Central Asian and Caucasian Soviet republics, where something closer to a colonial relationship obtained.’

The pro-war left both inside and outside Ukraine is keen to defend the existence of a Ukrainian nationality but the history of the country, including the divisions within it – while confirming such a nationality – do not lend themselves to the creation of a single conception of what its history has involved or what it implies for political arrangements today and tomorrow.  Since internal elites, the far right and reactionary Western intervention is happy to impose the most reactionary variety of Ukrainian nationalism, and war polarises views in any case, the pursuit of any progressive and broad democratic conception of Ukrainian nationalism by the pro-war left is a fool’s errand.

The borders of Ukraine should be decided through the democratic wishes of the inhabitants, including those of Crimea and the Donbas, although this is subject to the qualifications that apply to that of the Ukrainian state as a whole, which we have already set out in this and the previous posts.  The Ukrainian state and Western imperialism are less vocal about these rights to self-determination and the wishes of these local inhabitants. Before the Russian invasion the Ukrainian Government had announced that it had approved a security strategy aimed at retaking Crimea while refusing to engage in a process that might offer some autonomy within Ukraine to the Donbas areas that had separated.  Of course, this does not make the nationalism of such areas, in whatever form, ‘progressive’.

The Russian invasion did not have enough forces to conquer and occupy the whole of Ukraine, but it is nevertheless true that the war has caused enormous damage and suffering to its people.  It is a fundamental reason why the invasion must be opposed.

The article in which the Executive Bureau of the Fourth International defends the prerogatives of the Ukrainian state says that ‘the withdrawal of foreign forces (Atlantic and Russian) and the military neutrality of Ukraine are the only protection of its independence. The problem is that neither US imperialism nor Russia intends disengaging from Ukraine and military neutrality is not the policy of the Ukrainian state.  If the authors of these words meant what they said they would be calling for an end to US and NATO arming of the Ukrainian regime; the declaration of military neutrality by the Ukrainian state and the withdrawal of Russian forces to the lines of 24th February.

Instead, supporters of this organisation support NATO arming the reactionary Ukrainian regime and the subordination of Ukrainian socialists to its fight against Russia, including the objectives of reconquering Crimea and Donbas regardless of the views of their inhabitants.  The claim that this is an immediate and concrete policy ignores what the policy is and whose interests it serves. 

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