As I noted at the start of the previous post, various leftists in the West have said that we should listen to the voices of Ukrainian socialists and follow their lead, except, as we have seen, they are following the lead of the Zelenskyy regime.  His ‘victory plan’, the part that is not a secret to the Ukrainian people and known only in Western imperialist capitals, is that Ukrainian resources should be made available to the corporations of these imperialist states; that Ukraine should be able to join their military alliance NATO, and that it fulfil this role by its troops being stationed in other European countries. No doubt these Ukrainian troops would include its far right and fascist units, which would allow the concentration of existing NATO troops against other targets.

These Ukrainian socialists excuse this policy of integration into Western imperialism as the appearance of a “sober approach”, regretting that it feels “humiliating” for it to be “turned down almost immediately”.  They presumably deny that the moves towards NATO membership were crucial to precipitating the Russian invasion and entertain the idea that the cause of the war can be its solution.

This position stems partly from material weakness – “there is no left-wing political force in Ukraine that would voice the issues inherent to working people” – but this can only begin to be rectified by developing an independent political programme that stands upon the interests of working people.  Sotsialnyi Rukh (Social Movement) is a social movement because it is not a socialist one.  It floats in Ukrainian society and reflects, through its liberal conscience, the reactionary nationalism of Ukrainian society and its state. It cannot therefore articulate a position separate from the ruling regime.

It notes that the regime is “singling out new internal enemies: Russian speakers, “victims of colonial thinking”, followers of Moscow priests, collaborators, Kremlin agents”; with “manifestations of linguistic chauvinism, justification of hostility towards national minorities . . . and fostering ideological uniformity”; but it doesn’t decisively break from the ideological dominance of Ukrainian nationalism and makes the same ultimatist demands in relation to the pro-Russian East as the most rabid fascist – “recognition of the annexation of occupied territories is obviously out of the question”.  Yet where is the attempt to reconcile this demand with claimed opposition to the view that the people of these regions are “internal enemies”?  It can only dribble that this “will complicate the reintegration of occupied territories.”

Calls for “uniting as many people as possible around ideas of justice, freedom, and solidarity” are only so much sanctimonious sermons without a relevant political programme, and without outright opposition to those opposed to anything meaningful these words might entail, which includes the Ukrainian state and its imperialist sponsors, on whom it is now totally reliant.  Where on earth is Western imperialism a force for “justice, freedom, and solidarity”?  This Social Movement declares its “support for victims of far-right violence” but has nothing to say about this far-right being an integral and leading component of the Ukrainian armed forces that it supports.

Sotsialnyi Rukh states that “people should have a stake in the country’s future and respect for human dignity must be at the core of a society that asks its members to risk their lives for it” – a disregarded acknowledgement that this is precisely what does not exist, and which renders its whole approach inadmissible.  The correct response, enunciated by Marx in similar circumstances in which it was claimed that a reactionary state can be of assistance – and promoted now as resulting from “a sincere dialogue from the government” – is to state that “the working class is revolutionary, or it is nothing.”  What does this mean for Ukrainian workers today?

It starts by discarding illusions in the Ukrainian state and that the purpose of “a political movement” is that it “ensures the voice of the people is heard in the corridors of power.”  The corridors of power are staffed by reactionaries beholden to Western imperialism, seeking a new mobilisation of Ukrainian workers for the cause of membership of its imperialist alliance – a blood sacrifice on behalf of those whose plan to is enrich themselves on Ukraine after the war.

Opposition to the Russian invasion does not require support for NATO or membership of it, and the Sotsialnyi Rukh view that without “security guarantees” from the West Ukraine faces “an open invitation for renewed aggression” ignores that Ukraine thereby becomes hostage to Western imperialism’s aggression and any Russian response.  “Security guarantees” will require assurances of “predatory exploitation” by “foreign investors” with all the “inequality, alienation and disenfranchisement” that will result.  The enemy of my enemy is not my friend.

The unity of the workers of Ukraine and with their opposite number in Russia requires opposition to national chauvinism, with its hostility to national minorities, and only on this basis can a peaceful reconciliation of any kind be proposed as an earnest and sincere promise of unity without oppression.  Sotsialnyi Rukh cannot promise this by condemning such things as the Israeli oppression of Palestinians while seeking support and alliance with the same US imperialism that is the sponsor and accomplice of this oppression.  It is not possible to run with the fox and hunt with the hounds’ as the old saying goes.

Sotsialnyi Rukh demands “the restoration of electoral rights, the right to peaceful assembly and workers’ strikes, and the abolition of all restrictions on labor and social rights” but proposes that a “sincere dialogue” with the government that took them away is the way to achieve them.  Only by relying on the strength of the working class movement itself can the prerogatives of the working class be defended and advanced.  If it is too weak to assert them itself, it will never gain the strength to do so by relying on those who took them away.

Spontaneous resistance has arisen in opposition to the street kidnapping of workers so that they can be sent to their deaths at the front.  This resistance should be organised with the demand that summary arrest be ended; corruption in mobilisation exposed; that all conscripts receive proper training; that they have the right to organise trade unions and the right to protect themselves, including from suicidal orders from the rear. None of this is possible through “demand(ing) full state control over the protection of lives and the well-being of workers.”

The Ukrainian state has declared, even in the words of Sotsialnyi Rukh, that it “owes nothing to its citizens” and that its appeals are “hollow”.  By refusing to break from it, Sotsialnyi Rukh demonstrates the same for itself.

The Ukrainian state has no theory of victory that does not involve massive escalation of direct NATO intervention; to endorse it or give it a left gloss does not alter this in any way.  For workers in the West, it would mean following a road to escalation with all the risks of a world war that this involves.  To do so would see them dragged towards the same subordination to their own state and ruling class – where its left pro-war supporters have already gone – and politically unarmed to prevent world war.

The last thing workers in the West should do is take their lead from such a ‘social movement’.  For both, the slogan ‘the main enemy is at home’ remains the road to victory.

Back to part 1